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STATE AND RESPONSIBILITY FOR IMPLEMENTATION OF ISLAMIC LAW

Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial · Vol. 12 No. 1 (2022) · hlm. 44–58

DOI
10.22373/dusturiyah.v12i1.12878
ISSN
2580-5363, 2088-9712
Terbit
2022-06-12
Penerbit
Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

For every Muslim, carrying out all the teachings of Islam in his life is an obligation. Among the aspects contained in Islamic teachings, one of which is related to law which has several parts. Among these sections there are certain parts of the law that cannot be implemented by the Muslim community without the involvement of the authorities, especially in this study is part of the jinayah law. However, in the application of the law of jinayah, there are many polemics in society, especially among non-Muslims because the law of jinayah is considered severe and what is regulated in the law of jinayah has different perspectives/judgments among them. This is one of the considerations that the government finds it difficult to accept the proposal for the implementation of the law of jinayah in Indonesian society. This study tries to see how the relationship between law and the state and how the obligations of the ruler in the implementation of Islamic law in Muslim society. This study aims to see the extent of the obligations of Muslim rulers in implementing Islamic law for their people or citizens and to also see the special character of the law of jinayah related to its implementation. The method used in this research is qualitative with a normative juridical approach.

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  • Universitas Islam Negeri Ar-Raniry
  • Universitas Islam Negeri Imam Bonjol Padang
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Rekan penulisOrganisasiArtikel bersama
Ismail DarimiAfiliasi tidak diketahui1
Ismail MuhammadUniversitas Islam Negeri Ar-Raniry1
Safrina ArianiUniversitas Islam Negeri Ar-Raniry1
Nurus ShalihinUniversitas Islam Negeri Imam Bonjol Padang1
Dina Sari HasibuanUniversitas Islam Negeri Imam Bonjol Padang1
Muliono MulionoUniversitas Islam Negeri Imam Bonjol Padang1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/dustur/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">STATE AND RESPONSIBILITY FOR IMPLEMENTATION OF ISLAMIC LAW</dc:title>
	<dc:creator xml:lang="en">Yusuf, Muhammad</dc:creator>
	<dc:subject xml:lang="en">Negara</dc:subject>
	<dc:subject xml:lang="en">tanggungjawab</dc:subject>
	<dc:subject xml:lang="en">penerapan dan hukum Islam</dc:subject>
	<dc:subject xml:lang="en">Islamic Law</dc:subject>
	<dc:subject xml:lang="en">Legislation</dc:subject>
	<dc:subject xml:lang="en">social Science</dc:subject>
	<dc:description xml:lang="en">For every Muslim, carrying out all the teachings of Islam in his life is an obligation. Among the aspects contained in Islamic teachings, one of which is related to law which has several parts. Among these sections there are certain parts of the law that cannot be implemented by the Muslim community without the involvement of the authorities, especially in this study is part of the jinayah law. However, in the application of the law of jinayah, there are many polemics in society, especially among non-Muslims because the law of jinayah is considered severe and what is regulated in the law of jinayah has different perspectives/judgments among them. This is one of the considerations that the government finds it difficult to accept the proposal for the implementation of the law of jinayah in Indonesian society. This study tries to see how the relationship between law and the state and how the obligations of the ruler in the implementation of Islamic law in Muslim society. This study aims to see the extent of the obligations of Muslim rulers in implementing Islamic law for their people or citizens and to also see the special character of the law of jinayah related to its implementation. The method used in this research is qualitative with a normative juridical approach.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2022-06-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/dustur/article/view/12878</dc:identifier>
	<dc:identifier>10.22373/dusturiyah.v12i1.12878</dc:identifier>
	<dc:source xml:lang="en">Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial; Vol. 12 No. 1 (2022); 44-58</dc:source>
	<dc:source>2580-5363</dc:source>
	<dc:source>2088-9712</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/dustur/article/view/12878/6925</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2022 muhammad yusuf</dc:rights>
</oai_dc:dc>