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ANALYSIS TA'ZIR PUNISHMENT AND ISTINBATH LEGAL METHOD IMAM MALIK'S PERSPECTIVE

Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial · Vol. 13 No. 2 (2023) · hlm. 126–146

DOI
10.22373/dusturiyah.v13i2.19367
ISSN
2580-5363, 2088-9712
Terbit
2023-12-23
Penerbit
Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

This study discusses the human ta'zir perspective of Imam Malik. Imam Malik argues that there is no minimum and maximum limit for uqubah / ta'zir punishment. It is well known in the Maliki madzhab, especially Imam Malik, that ta'zir punishment can exceed the limits of had punishment in some conditions and situations. Imam Malik once flogged a man who was found with a boy 400 lashes. Imam Malik's opinion is based on the actions of Umar bin Khatab r.a. where he flogged a man who faked Umar bin Khatab's ring to trick the baitul mal guard, with the aim of taking some of the baitul mal treasures. Caliph Umar at that time whipped him 100 times on the first, second and third day. If accumulated, umar bin khattab whipped the man 300 lashes. If we look at the istinbath method / method of determining the law used by Imam Malik r.a on this issue is to take the fatawa of the companions / mauquf hadith as a conceptual basis for determining the law and leave the Prophet's hadith which expressly prohibits the implementation of the ta'zir punishment beyond ten lashes. It is clearly seen in this problem that the characteristics of Imam Malik and his followers are very respectful of the words and actions of the companions even though at first glance they contradict the text.

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14 penulis · 25 tautan kepenulisan bersama · 16 lintas organisasi

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  • Institut Agama Islam Negeri Langsa
  • Universitas Islam Negeri Ar-Raniry
  • Poltekkes Kemenkes Palu
  • Universitas Jambi
  • Institut Agama Islam Darul Fattah Lampung
  • Dokuz Eylül University
  • National Research and Innovation Agency
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Rekan penulisOrganisasiArtikel bersama
Fitri IdaniUniversitas Islam Negeri Ar-Raniry1
Muliani MulianiPoltekkes Kemenkes Palu1
Muhammad AminUniversitas Jambi1
Zubir ZubirInstitut Agama Islam Negeri Langsa1
Armainingsih ArmainingsihInstitut Agama Islam Negeri Langsa1
Nurkholis NurkholisInstitut Agama Islam Darul Fattah Lampung1
Ismail Fahmi Arrauf NasutionInstitut Agama Islam Negeri Langsa1
Muhammad RoniInstitut Agama Islam Negeri Langsa1
Iskandar IskandarDokuz Eylül University1
Said AmirulkamarUniversitas Islam Negeri Ar-Raniry1
Fatimah ZuhrahNational Research and Innovation Agency1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/dustur/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">ANALYSIS  TA'ZIR PUNISHMENT AND ISTINBATH LEGAL METHOD IMAM MALIK'S PERSPECTIVE</dc:title>
	<dc:creator xml:lang="en">Sufrizal, Sufrizal</dc:creator>
	<dc:creator xml:lang="en">Abdillah, Muhammad Alwin</dc:creator>
	<dc:creator xml:lang="en">Anzaikhan, M.</dc:creator>
	<dc:subject xml:lang="en">Ta'zir punishment</dc:subject>
	<dc:subject xml:lang="en">Istinbath</dc:subject>
	<dc:subject xml:lang="en">Imam Malik</dc:subject>
	<dc:subject xml:lang="en">Islamic Criminal Law</dc:subject>
	<dc:description xml:lang="en">This study discusses the human ta'zir perspective of Imam Malik. Imam Malik argues that there is no minimum and maximum limit for uqubah / ta'zir punishment. It is well known in the Maliki madzhab, especially Imam Malik, that ta'zir punishment can exceed the limits of had punishment in some conditions and situations. Imam Malik once flogged a man who was found with a boy 400 lashes. Imam Malik's opinion is based on the actions of Umar bin Khatab r.a. where he flogged a man who faked Umar bin Khatab's ring to trick the baitul mal guard, with the aim of taking some of the baitul mal treasures. Caliph Umar at that time whipped him 100 times on the first, second and third day. If accumulated, umar bin khattab whipped the man 300 lashes. If we look at the istinbath method / method of determining the law used by Imam Malik r.a on this issue is to take the fatawa of the companions / mauquf hadith as a conceptual basis for determining the law and leave the Prophet's hadith which expressly prohibits the implementation of the ta'zir punishment beyond ten lashes. It is clearly seen in this problem that the characteristics of Imam Malik and his followers are very respectful of the words and actions of the companions even though at first glance they contradict the text.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2023-12-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/dustur/article/view/19367</dc:identifier>
	<dc:identifier>10.22373/dusturiyah.v13i2.19367</dc:identifier>
	<dc:source xml:lang="en">Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial; Vol. 13 No. 2 (2023); 126-146</dc:source>
	<dc:source>2580-5363</dc:source>
	<dc:source>2088-9712</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/dustur/article/view/19367/8917</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2023 Sufrizal Sufrizal, Muhammad Alwin Abdillah, M. Anzaikhan</dc:rights>
</oai_dc:dc>