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RESOLUTION OF IMMORAL VIOLATIONS BY NON-DOMICILED RESIDENTS IN GAYO CUSTOMARY LAW: A Socio-Legal Study in the Village of Hakim Bale Bujang

Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial · Vol. 16 No. 2 (2026) · hlm. 233–245

DOI
10.22373/3z8qve32
ISSN
2580-5363, 2088-9712
Terbit
2026-08-24
Penerbit
Universitas Islam Negeri Ar-Raniry
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This study examines the views, mechanisms, values, and limits of customary law authority in resolving immoral acts by non-domiciled residents in Kampung Hakim Bale Bujang, Central Aceh. The presence of non-domiciled residents in the tourism area has caused friction with the moral norms of the indigenous people of Gayo. Through an empirical-sociological legal approach and interviews with customary officials, this study found that immoral acts are seen as a gross ethical violation (sumang) that damages the balance of society. In this study, immoral acts include acts ranging from khalwat to other serious offenses. The settlement mechanism is carried out in stages through the Customary Court by Sarak Opat elements, with sanctions ranging from customary fines to permanent expulsion (Jeret Naru). Critically, this research examines claims of restorative justice and finds a dual application: the resolution of minor offenses (khalwat) uses a remedial approach, but serious offenses shift to a strict sanction approach (expulsion) to separate the perpetrator from the community order. In addition, customary courts act as a sociological filter through the expansion of discretion, even though Article 13 of the Aceh Qanun Number 9 of 2008 basically outlines the priority of settlement in only 18 specific types of cases. In conclusion, Gayo customary law strictly enforces territorial rules to protect the community. Follow-up research needs to involve the viewpoints of non-domiciled residents and state authorities. The village government is encouraged to formulate a written Reusam for the sake of legal certainty.

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  • Universitas Islam Negeri Ar-Raniry
  • Universitas Syiah Kuala
  • National Research and Innovation Agency
  • IAIN Kudus
  • Institut Agama Islam Negeri Bone
  • Universiti Utara Malaysia
  • Universitas Islam Negeri Raden Fatah Palembang
  • Organisasi lain
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  • Organisasi sama
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Rekan penulisOrganisasiArtikel bersama
Luqman NurhisamIAIN Kudus2
Faisal FauzanUniversitas Islam Negeri Ar-Raniry2
Muhammad SiddiqUniversitas Islam Negeri Ar-Raniry1
Muhammad ZulhilmiUniversitas Islam Negeri Ar-Raniry1
Muhammad RijalUniversitas Islam Negeri Ar-Raniry1
Kamaruzzaman Bustamam AhmadUniversitas Islam Negeri Ar-Raniry1
Shinta NabillaUniversitas Islam Negeri Ar-Raniry1
Musliadi MusliadiAfiliasi tidak diketahui1
Rusjdi Ali MuhammadUniversitas Islam Negeri Ar-Raniry1
Abdul Jalil SalamUniversitas Islam Negeri Ar-Raniry1
Hasnul Arifin MelayuUniversitas Islam Negeri Ar-Raniry1
Md Zawawi Abu BakarUniversiti Utara Malaysia1
Hajarul AkbarUniversitas Islam Negeri Ar-Raniry1
Andi DarnaInstitut Agama Islam Negeri Bone1
Khairuddin HasballahUniversitas Islam Negeri Ar-Raniry1
Wardana SaidInstitut Agama Islam Negeri Bone1
Mundakir MundakirIAIN Kudus1
Fadillah MursidUniversitas Islam Negeri Raden Fatah Palembang1
Juhrotul KhulwahUniversitas Islam Negeri Raden Intan Lampung1
Zahratul IdamiUniversitas Syiah Kuala1
Faisal A. RaniUniversitas Syiah Kuala1
Yanis RinaldiUniversitas Syiah Kuala1
Syahrizal AbbasUniversitas Islam Negeri Ar-Raniry1
Cut Reni MustikaUniversitas Islam Negeri Ar-Raniry1
Jamhir JamhirUniversitas Islam Negeri Ar-Raniry1
Sarah FadhilahUniversitas Islam Negeri Ar-Raniry1
Jamhuri UngelUniversitas Islam Negeri Ar-Raniry1
Fitrah ArraziUniversitas Islam Negeri Ar-Raniry1
Khairuddin KhairuddinUniversitas Islam Negeri Ar-Raniry1
Amalia MabrinaUniversitas Islam Negeri Ar-Raniry1
Mursyid DjawasUniversitas Islam Negeri Ar-Raniry1
Anita YuliaUniversitas Islam Negeri Ar-Raniry1
Nurma Novi SafiraAfiliasi tidak diketahui1
Saifuddin Sa’danUniversitas Islam Negeri Ar-Raniry1
Ahyar Ari GayoNational Research and Innovation Agency1
Syprianus AristeusNational Research and Innovation Agency1
Evi DjuniartiNational Research and Innovation Agency1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/dustur/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
<oai_dc:dc xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/  http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en">RESOLUTION OF IMMORAL VIOLATIONS BY NON-DOMICILED RESIDENTS IN GAYO CUSTOMARY LAW: A Socio-Legal Study in the Village of Hakim Bale Bujang</dc:title>
	<dc:creator xml:lang="en">Ulfa Sasikarani</dc:creator>
	<dc:creator xml:lang="en">Karim Makinara, Ihdi </dc:creator>
	<dc:creator xml:lang="en">Eriyanti, Nahara </dc:creator>
	<dc:subject xml:lang="en">Gayo Customary Law, Non-Domicile Residents, Customary Courts, Legal Pluralism, Immoral Actions.</dc:subject>
	<dc:description xml:lang="en">This study examines the views, mechanisms, values, and limits of customary law authority in resolving immoral acts by non-domiciled residents in Kampung Hakim Bale Bujang, Central Aceh. The presence of non-domiciled residents in the tourism area has caused friction with the moral norms of the indigenous people of Gayo. Through an empirical-sociological legal approach and interviews with customary officials, this study found that immoral acts are seen as a gross ethical violation (sumang) that damages the balance of society. In this study, immoral acts include acts ranging from khalwat to other serious offenses. The settlement mechanism is carried out in stages through the Customary Court by Sarak Opat elements, with sanctions ranging from customary fines to permanent expulsion (Jeret Naru). Critically, this research examines claims of restorative justice and finds a dual application: the resolution of minor offenses (khalwat) uses a remedial approach, but serious offenses shift to a strict sanction approach (expulsion) to separate the perpetrator from the community order. In addition, customary courts act as a sociological filter through the expansion of discretion, even though Article 13 of the Aceh Qanun Number 9 of 2008 basically outlines the priority of settlement in only 18 specific types of cases. In conclusion, Gayo customary law strictly enforces territorial rules to protect the community. Follow-up research needs to involve the viewpoints of non-domiciled residents and state authorities. The village government is encouraged to formulate a written Reusam for the sake of legal certainty.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2026-08-24</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/dustur/article/view/36610</dc:identifier>
	<dc:identifier>10.22373/3z8qve32</dc:identifier>
	<dc:source xml:lang="en">Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial; Vol. 16 No. 2 (2026): JURNAL DUSTURIAH; 233-245</dc:source>
	<dc:source>2580-5363</dc:source>
	<dc:source>2088-9712</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/dustur/article/view/36610/13387</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Ulfa Sasikarani, Ihdi  Karim Makinara, Nahara  Eriyanti</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>