PERNIKAHAN ANAK DI KALIMANTAN SELATAN: PERSPEKTIF NILAI BANJAR

Kumari, Fatrawati; Kurdi, Muqarramah Sulaiman

doi:10.22373/equality.v6i1.6223

Jurnal

PERNIKAHAN ANAK DI KALIMANTAN SELATAN: PERSPEKTIF NILAI BANJAR

GENDER EQUALITY: International Journal of Child and Gender Studies · Vol. 6 No. 1 (2020) · hlm. 61–78

DOI: 10.22373/equality.v6i1.6223
ISSN: 2548-1959, 2461-1468
Terbit: 2020-03-31
Penerbit: UIN Ar-Raniry Banda Aceh
Bahasa: eng

Abstrak

This research is motivated by the high number of child marriages in South Kalimantan which reached 51 / 1,000 population in 2010 and 2016 which exceeded the national average, which is 40 / 1,000 population. In 2017 there has been no significant change in numbers. One of the root causes of child marriage is the values of Banjar that shape the behavior of child marriage. These values need to be studied in the form of research. Through the descriptive-qualitative method, this study took 7 sample districts, each consisting of 5 respondents. Data collection uses snowball technique, observation and interviews. The analysis was carried out qualitatively based on the theory of ethics and Banjar values. The following findings. First, the Banjar values which form the basis of child marriage are given 3 main values, namely the value of harmony, economic value and religious value, which are all interrelated in determining how to marry a child. Second, efforts to achieve value have not been carried out optimally. Third, generally child marriage companions do not get assistance that is not important to change the culture of child marriage.

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7 penulis · 16 tautan kepenulisan bersama · 13 lintas organisasi

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Universitas Islam Negeri Antasari Banjarmasin
Yogyakarta State University
Sultan Ageng Tirtayasa University
Tun Hussein Onn University of Malaysia

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Tampilkan sebagai tabel

Rekan penulis	Organisasi	Artikel bersama
Muhammad Nurtanto	Sultan Ageng Tirtayasa University	1
Farid Mutohhari	Yogyakarta State University	1
Nur Kholifah	Yogyakarta State University	1
Tamil Selvan Subramaniam	Tun Hussein Onn University of Malaysia	1
Moh Fawaid	Sultan Ageng Tirtayasa University	1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/equality/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.

Metadata asli (oai_dc)

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	<dc:title xml:lang="en">PERNIKAHAN ANAK DI KALIMANTAN SELATAN: PERSPEKTIF NILAI BANJAR</dc:title>
	<dc:creator xml:lang="en">Kumari, Fatrawati</dc:creator>
	<dc:creator xml:lang="en">Kurdi, Muqarramah Sulaiman</dc:creator>
	<dc:subject xml:lang="en">Children</dc:subject>
	<dc:subject xml:lang="en">Marriage</dc:subject>
	<dc:subject xml:lang="en">Value</dc:subject>
	<dc:subject xml:lang="en">Pernikahan Anak</dc:subject>
	<dc:subject xml:lang="en">Nilai Banjar</dc:subject>
	<dc:description xml:lang="en">This research is motivated by the high number of child marriages in South Kalimantan which reached 51 / 1,000 population in 2010 and 2016 which exceeded the national average, which is 40 / 1,000 population. In 2017 there has been no significant change in numbers. One of the root causes of child marriage is the values of Banjar that shape the behavior of child marriage. These values need to be studied in the form of research. Through the descriptive-qualitative method, this study took 7 sample districts, each consisting of 5 respondents. Data collection uses snowball technique, observation and interviews. The analysis was carried out qualitatively based on the theory of ethics and Banjar values. The following findings. First, the Banjar values which form the basis of child marriage are given 3 main values, namely the value of harmony, economic value and religious value, which are all interrelated in determining how to marry a child. Second, efforts to achieve value have not been carried out optimally. Third, generally child marriage companions do not get assistance that is not important to change the culture of child marriage. </dc:description>
	<dc:publisher xml:lang="en">UIN Ar-Raniry Banda Aceh</dc:publisher>
	<dc:date>2020-03-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/equality/article/view/6223</dc:identifier>
	<dc:identifier>10.22373/equality.v6i1.6223</dc:identifier>
	<dc:source xml:lang="en">GENDER EQUALITY: International Journal of Child and Gender Studies; Vol. 6 No. 1 (2020); 61-78</dc:source>
	<dc:source xml:lang="id">INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES; Vol 6 No 1 (2020); 61-78</dc:source>
	<dc:source>2548-1959</dc:source>
	<dc:source>2461-1468</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/equality/article/view/6223/4023</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2020 Gender Equality: International Journal of Child and Gender Studies</dc:rights>
</oai_dc:dc>