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The role of kiai and nyai in grounding the values of al-Qur'an education in rural communities

GENDER EQUALITY: International Journal of Child and Gender Studies · Vol. 12 No. 1 (2026) · hlm. 117–129

DOI
10.22373/equality.v12i1.31970
ISSN
2548-1959, 2461-1468
Terbit
2026-03-31
Penerbit
UIN Ar-Raniry Banda Aceh
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

Qur'an education has a fundamental role in shaping the character of rural communities. In Indonesia, this central role is carried out collaboratively by kiai and nyai. This article aims to analyze their dual role in grounding the values of the Qur'an, that is, transforming it into a practical guideline for life. The background of this research departs from the lack of literature that comprehensively examines the role of nyai, which is often overlooked, despite its very vital contribution to the education of women and children. The research method used is qualitative with a case study approach. Data were collected through in-depth interviews, participatory observations, and documentation studies in Godog village, Laren District, Lamongan Regency. The results of the study show (1) the collaborative role of Kiai and Nyai. They carry out complementary roles. The kiai, as a formal leader, is responsible for the teaching of theoretical sciences such as tafsir and fiqh. Meanwhile, Nyai focuses on informal education, teaching the reading and writing of the Qur’an. The collaboration creates a holistic education system. (2) Customary teaching methods in Qur'an Education: Qur'an education carried out by kiai and nyai in rural taklim assemblies has a prominent characteristic. (3) The impact of kiai and nyai on the morality and character of the community. The impact can be seen from the formation of an honest, tolerant, and simple community character. This study concludes that the synergy of kiai and nyai is the key to the success of Qur'an education in rural areas.

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  • Universitas Islam Negeri Ar-Raniry
  • North Sumatra Islamic University
  • Sekolah Tinggi Agama Islam Nusantara Banda Aceh
  • Universitas Muhammadiyah Malang
  • Islamic University of Madinah
  • Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda
  • Universitas Serambi Mekkah
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Rekan penulisOrganisasiArtikel bersama
Syatria Adymas PranajayaUniversitas Islam Negeri Sultan Aji Muhammad Idris Samarinda3
Cut Nyak MarlinaUniversitas Islam Negeri Ar-Raniry2
Safrilsyah SafrilsyahUniversitas Islam Negeri Ar-Raniry2
Safariah SafariahUniversitas Islam Negeri Ar-Raniry2
Fajriah FajriahUniversitas Islam Negeri Ar-Raniry2
Habiburrahim HabiburrahimUniversitas Islam Negeri Ar-Raniry1
Z. A. TabraniUniversitas Serambi Mekkah1
Muchlinarwati MuchlinarwatiSekolah Tinggi Agama Islam Nusantara Banda Aceh1
Fatmawati FadliSekolah Tinggi Agama Islam Nusantara Banda Aceh1
Warul Walidin AkAfiliasi tidak diketahui1
Adi Setiawan SaputraUniversitas Islam Negeri Ar-Raniry1
Nur BayaniUniversitas Islam Negeri Ar-Raniry1
Silahuddin SilahuddinUniversitas Islam Negeri Ar-Raniry1
Dessi MeifuliardiUniversitas Islam Negeri Ar-Raniry1
Friska AmandaNorth Sumatra Islamic University1
Vera NovaUniversitas Islam Negeri Ar-Raniry1
Karjuniwati KarjuniwatiUniversitas Islam Negeri Ar-Raniry1
Athiyyah AthiyyahAfiliasi tidak diketahui1
Juli AndriyaniUniversitas Islam Negeri Ar-Raniry1
SafrilsyahUniversitas Islam Negeri Ar-Raniry1
MujiburrahmanUniversitas Islam Negeri Ar-Raniry1
Dewi Caesaria FitrianiUniversitas Islam Negeri Ar-Raniry1
Umar Abdul AzizUniversitas Islam Negeri Ar-Raniry1
Abdussalam AbdussalamAfiliasi tidak diketahui1
Azizah AzizahUniversitas Islam Negeri Ar-Raniry1
Ariz Tri TaufiqurrahmanUniversitas Islam Negeri Ar-Raniry1
Fatmawati FadliUniversity of Leeds1
Rosmalita RosmalitaUniversitas Islam Negeri Ar-Raniry1
Nurmasyitah NurmasyitahUniversitas Islam Negeri Ar-Raniry1
Asyraf MuzaffarUniversitas Islam Negeri Ar-Raniry1
Salvina UlvaUniversitas Islam Negeri Ar-Raniry1
Sarita RizqaUniversitas Islam Negeri Ar-Raniry1
Aburizal Agam AlfariziAfiliasi tidak diketahui1
Salma HayatiUniversitas Islam Negeri Ar-Raniry1
Jannatun Ma’waUniversitas Islam Negeri Ar-Raniry1
Cut Nadia SalsabilaUniversitas Islam Negeri Ar-Raniry1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/equality/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">The role of kiai and nyai in grounding the values of al-Qur'an education in rural communities</dc:title>
	<dc:creator xml:lang="en">Arifin, Zainal</dc:creator>
	<dc:creator xml:lang="en">Rohmaniyah, Vivid</dc:creator>
	<dc:creator xml:lang="en">Mahmud, Salami</dc:creator>
	<dc:creator xml:lang="en">Hanif, Muhammad</dc:creator>
	<dc:subject xml:lang="en">Rural Communities</dc:subject>
	<dc:subject xml:lang="en">The Role of Kiai and Nyai</dc:subject>
	<dc:subject xml:lang="en">Qur’an Education</dc:subject>
	<dc:description xml:lang="en">Qur'an education has a fundamental role in shaping the character of rural communities. In Indonesia, this central role is carried out collaboratively by kiai and nyai. This article aims to analyze their dual role in grounding the values of the Qur'an, that is, transforming it into a practical guideline for life. The background of this research departs from the lack of literature that comprehensively examines the role of nyai, which is often overlooked, despite its very vital contribution to the education of women and children. The research method used is qualitative with a case study approach. Data were collected through in-depth interviews, participatory observations, and documentation studies in Godog village, Laren District, Lamongan Regency. The results of the study show (1) the collaborative role of Kiai and Nyai. They carry out complementary roles. The kiai, as a formal leader, is responsible for the teaching of theoretical sciences such as tafsir and fiqh. Meanwhile, Nyai focuses on informal education, teaching the reading and writing of the Qur’an. The collaboration creates a holistic education system. (2) Customary teaching methods in Qur'an Education: Qur'an education carried out by kiai and nyai in rural taklim assemblies has a prominent characteristic. (3) The impact of kiai and nyai on the morality and character of the community. The impact can be seen from the formation of an honest, tolerant, and simple community character. This study concludes that the synergy of kiai and nyai is the key to the success of Qur'an education in rural areas.</dc:description>
	<dc:publisher xml:lang="en">UIN Ar-Raniry Banda Aceh</dc:publisher>
	<dc:date>2026-03-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/equality/article/view/31970</dc:identifier>
	<dc:identifier>10.22373/equality.v12i1.31970</dc:identifier>
	<dc:source xml:lang="en">GENDER EQUALITY: International Journal of Child and Gender Studies; Vol. 12 No. 1 (2026); 117-129</dc:source>
	<dc:source xml:lang="id">INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES; Vol 12 No 1 (2026); 117-129</dc:source>
	<dc:source>2548-1959</dc:source>
	<dc:source>2461-1468</dc:source>
	<dc:source>10.22373/equality.v12i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/equality/article/view/31970/12664</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Zainal Arifin, Vivid Rohmaniyah, Salami Mahmud, Muhammad Hanif</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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