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The Construction of Contemporary Maqasid: A Paradigm Shift from Textual to Contextual Approaches

Jurnal Pemikiran Islam · Vol. 5 No. 2 (2025) · hlm. 197–218

DOI
10.22373/jpi.v5i2.32960
ISSN
2798-9534, 2798-9747
Terbit
2025-12-30
Penerbit
Program Studi Aqidah dan Filsafat Islam
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-nc-sa/4.0

Abstrak

This study examines the epistemological reconstruction of maqashid al-sharī‘ah as a contemporary methodological framework for Islamic legal derivation in response to the increasing complexity of modern socio-legal realities. While classical Islamic jurisprudence traditionally relied on scriptural texts (naṣṣ) and analogical reasoning (qiyās), the rapid transformation of social, political, economic, and technological structures necessitates a more adaptive and purposive approach to legal reasoning. Through qualitative library research supported by normative and conceptual analysis, this study explores the historical evolution of maqashid al-sharī‘ah, beginning with its classical formulation by figures such as al-Juwaynī, al-Ghazālī, and al-Shāṭibī, and its subsequent reformulation by contemporary scholars including Jasser Auda, Ibn Bayyah, and Yusuf al-Qarḍāwī. The findings reveal a paradigmatic shift from an essentialist and text-oriented interpretation of maqashid toward a contextual, systemic, and value-oriented framework that integrates inductive–deductive reasoning, social analysis, and public welfare considerations. This contemporary maqashid paradigm not only expands the al-kulliyyāt al-khamsah but also incorporates broader dimensions such as human rights, gender justice, environmental sustainability, and good governance. As a methodological tool, contemporary maqashid strengthens the relevance of Islamic law in addressing modern legal challenges by harmonizing the relationship between text, context, and legal purpose. The study concludes that reconstructing maqashid into a dynamic legal methodology provides an effective means to bridge the tension between immutable scriptural principles and evolving human realities, thereby enabling Islamic law to function as an ethical, justice-oriented, and welfare-driven system aligned with the universal spirit of a mercy for all creation (raḥmatan lil ‘ālamīn).

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  • Universitas Halu Oleo
  • Universitas Jambi
  • Hasanuddin University
  • Universitas Muhammadiyah Semarang
  • Universitas Islam Negeri Ar-Raniry
  • Universitas Indraprasta PGRI
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Adrian TawaiUniversitas Halu Oleo7
La Ode Muhammad ElwanUniversitas Halu Oleo3
La Ode AslimUniversitas Halu Oleo3
Dian Arisandy Eka Putra SembiringUniversitas Jambi3
Sartono SartonoUniversitas Halu Oleo2
Nur Fitriani Usdyana AtthamidAfiliasi tidak diketahui2
Sri IndriatiAfiliasi tidak diketahui2
Robi HendraUniversitas Jambi2
Isnawaty IsnawatyAfiliasi tidak diketahui1
Rahmat RamadhanUniversitas Halu Oleo1
la ode Maksar MuhurunaAfiliasi tidak diketahui1
Ambo AkoHasanuddin University1
Ayi Nur FauziahUniversitas Halu Oleo1
Muhammad AmirUniversitas Halu Oleo1
Saidin SaidinUniversitas Halu Oleo1
Sahiruddin SahiruddinHasanuddin University1
Djoni Prawira RahardjaAfiliasi tidak diketahui1
Abdul Latif TolengAfiliasi tidak diketahui1
Rika HaryaniAfiliasi tidak diketahui1
mawardi A. Asja ZulkarnaimAfiliasi tidak diketahui1
Taufik TaufikUniversitas Halu Oleo1
Eka SuaibUniversitas Halu Oleo1
Amrullah AmrullahUniversitas Islam Negeri Ar-Raniry1
Alim BahriAfiliasi tidak diketahui1
Ilham IlhamAfiliasi tidak diketahui1
Ratu KhumaerahAfiliasi tidak diketahui1
Muh AmirAfiliasi tidak diketahui1
La Ode Muhammad ElwanAfiliasi tidak diketahui1
Fitria FitriaAfiliasi tidak diketahui1
Syamsul AlamUniversitas Halu Oleo1
Cindy Clara WidianiAfiliasi tidak diketahui1
La Ode Mustafa RAfiliasi tidak diketahui1
Ely Aulia Desy PurwantoAfiliasi tidak diketahui1
Salmin SalminUniversitas Indraprasta PGRI1
Sitti Hairani IdrusAfiliasi tidak diketahui1
HardiwinotoUniversitas Muhammadiyah Semarang1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/jpi/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">The Construction of Contemporary Maqasid: A Paradigm Shift from Textual to Contextual Approaches</dc:title>
	<dc:creator xml:lang="en">Azwarfajri, Azwarfajri</dc:creator>
	<dc:creator xml:lang="en">Sa'dan, Saifuddin</dc:creator>
	<dc:creator xml:lang="en">Zakaria, Syahminan</dc:creator>
	<dc:creator xml:lang="en">Yusuf, Muhammad</dc:creator>
	<dc:subject xml:lang="en">contemporary ijtihād</dc:subject>
	<dc:subject xml:lang="en">contextual</dc:subject>
	<dc:subject xml:lang="en">legal derivation</dc:subject>
	<dc:subject xml:lang="en">maqashid al-sharī‘ah</dc:subject>
	<dc:subject xml:lang="en">paradigm shift</dc:subject>
	<dc:description xml:lang="en">This study examines the epistemological reconstruction of maqashid al-sharī‘ah as a contemporary methodological framework for Islamic legal derivation in response to the increasing complexity of modern socio-legal realities. While classical Islamic jurisprudence traditionally relied on scriptural texts (naṣṣ) and analogical reasoning (qiyās), the rapid transformation of social, political, economic, and technological structures necessitates a more adaptive and purposive approach to legal reasoning. Through qualitative library research supported by normative and conceptual analysis, this study explores the historical evolution of maqashid al-sharī‘ah, beginning with its classical formulation by figures such as al-Juwaynī, al-Ghazālī, and al-Shāṭibī, and its subsequent reformulation by contemporary scholars including Jasser Auda, Ibn Bayyah, and Yusuf al-Qarḍāwī. The findings reveal a paradigmatic shift from an essentialist and text-oriented interpretation of maqashid toward a contextual, systemic, and value-oriented framework that integrates inductive–deductive reasoning, social analysis, and public welfare considerations. This contemporary maqashid paradigm not only expands the al-kulliyyāt al-khamsah but also incorporates broader dimensions such as human rights, gender justice, environmental sustainability, and good governance. As a methodological tool, contemporary maqashid strengthens the relevance of Islamic law in addressing modern legal challenges by harmonizing the relationship between text, context, and legal purpose. The study concludes that reconstructing maqashid into a dynamic legal methodology provides an effective means to bridge the tension between immutable scriptural principles and evolving human realities, thereby enabling Islamic law to function as an ethical, justice-oriented, and welfare-driven system aligned with the universal spirit of a mercy for all creation (raḥmatan lil ‘ālamīn).</dc:description>
	<dc:publisher xml:lang="en">Program Studi Aqidah dan Filsafat Islam</dc:publisher>
	<dc:date>2025-12-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/jpi/article/view/32960</dc:identifier>
	<dc:identifier>10.22373/jpi.v5i2.32960</dc:identifier>
	<dc:source xml:lang="en">Jurnal Pemikiran Islam; Vol. 5 No. 2 (2025): July-December; 197-218</dc:source>
	<dc:source>2798-9534</dc:source>
	<dc:source>2798-9747</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/jpi/article/view/32960/12373</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2025 Azwarfajri Azwarfajri, Saifuddin Sa'dan, Syahminan Zakaria, Muhammad Yusuf</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-nc-sa/4.0</dc:rights>
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