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Kewajiban Penyegeraan Pendaftaran Haji: Kajian Fatwa Majelis Ulama Indonesia Nomor 5 Tahun 2020

Legitimasi: Jurnal Hukum Pidana dan Politik Hukum · Vol. 11 No. 2 (2022) · hlm. 302–316

DOI
10.22373/legitimasi.v11i2.17676
ISSN
2579-5104, 2088-8813
Terbit
2022-12-30
Penerbit
Faculty of Sharia and Law, Universitas Islam Negeri Ar-Raniry Banda Aceh
Bahasa
eng

Abstrak

Based on information from Susenas 2017, there are about 13 million Indonesian Muslims who are already economically well-off for the hajj list, but do not register for the hajj. In response to this, MUI has issued a fatwa for people aged 60 to register immediately, worried about running out of fees and making up hajj and MUI stipulates that it is forbidden for them to delay. The research questions are: how is MUI's consideration in determining the obligation to immediately register for hajj for those who meet the criteria and how is MUI's consideration in determining the prohibition of delaying for those who meet the criteria. This research is classified as a type of qualitative research and is included in the normative study and the process of collecting data using the literature method is then analyzed with a descriptive analysis approach. The results found are that it is mandatory for people aged 60 years to register for Hajj immediately because of the hadith that states the average age of the Prophet Muhammad's people is 60-70 years, while the waiting period for departure is very long, for people who are worried about running out of money because it is analogous to the obligation to leave on Friday. at, and for qada hajj because there is a consensus of friends. As for the consideration of the prohibition of postponing the age of 60 because it is a sin to neglect worship, for people who are worried about running out of hajj fees because they violate the law from the results of analogies and for those who make up qada because they consider the consensus of friends.

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40 penulis · 82 tautan kepenulisan bersama · 22 lintas organisasi · menampilkan 40 yang paling banyak terhubung

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  • Universitas Islam Negeri Ar-Raniry
  • Universitas Islam Negeri Alauddin Makassar
  • Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh
  • Universitas Islam Negeri Sumatera Utara
  • Riau University
  • Malikussaleh University
  • Institut Agama Islam Negeri Bone
  • Organisasi lain
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  • Organisasi berbeda
  • Organisasi sama
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Zulfatmi ZulfatmiUniversitas Islam Negeri Ar-Raniry3
Muhajir Al-FairusySekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh2
Zakki Fuad KhalilUniversitas Islam Negeri Ar-Raniry2
Abd. WahidAfiliasi tidak diketahui2
Maizuddin MaizuddinUniversitas Islam Negeri Ar-Raniry2
Jabbar SabilUniversitas Islam Negeri Ar-Raniry1
Fuad RamlyUniversitas Islam Negeri Ar-Raniry1
Maimun FuadiUniversitas Islam Negeri Ar-Raniry1
Nurdin BakryUniversitas Islam Negeri Ar-Raniry1
Safria AndyUniversitas Islam Negeri Sumatera Utara1
Muhammad Habibi MZUniversitas Islam Negeri Ar-Raniry1
Reza IdriaAfiliasi tidak diketahui1
Husnul KhatimahAfiliasi tidak diketahui1
Ade FaizahAfiliasi tidak diketahui1
Nur Najihah AulaAfiliasi tidak diketahui1
Nurbaiti NurbaitiRiau University1
Suha NazwaUniversitas Islam Negeri Ar-Raniry1
Syarifah KhairannurUniversitas Islam Negeri Ar-Raniry1
Edi YuhermansyahUniversitas Islam Negeri Ar-Raniry1
Siti Najwa Binti BakriUniversitas Islam Negeri Ar-Raniry1
Realita RealitaUniversitas Islam Negeri Ar-Raniry1
Sari PitriUniversitas Islam Negeri Ar-Raniry1
Rizki MaulanaUniversitas Islam Negeri Ar-Raniry1
Fakhrurrazi FakhrurraziMalikussaleh University1
Nur Azizah Fayyadhah Binti Baharuddin Nur Azizah Fayyadhah Binti BaharuddinUniversitas Islam Negeri Ar-Raniry1
Arifah FitriaUniversitas Islam Negeri Ar-Raniry1
M. Andreansyah SitorusUniversitas Islam Negeri Ar-Raniry1
Boihaqi Bin AdnanUniversitas Islam Negeri Ar-Raniry1
Erwin HafidUniversitas Islam Negeri Alauddin Makassar1
Mahmuddin MahmuddinUniversitas Islam Negeri Alauddin Makassar1
St Ibrah Mustafa KamalUniversitas Islam Negeri Alauddin Makassar1
Syahabuddin SyahabuddinInstitut Agama Islam Negeri Bone1
Mohammad Faiz Bin JamaludinUniversitas Islam Negeri Ar-Raniry1
Hajarul AkbarUniversitas Islam Negeri Ar-Raniry1
Bariq HabibiUniversitas Islam Negeri Ar-Raniry1
JUNAIDI JUNAIDIAndalas University1
Syamsuar SyamsuarSekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/legitimasi/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Kewajiban Penyegeraan Pendaftaran Haji: Kajian Fatwa Majelis Ulama Indonesia Nomor 5 Tahun 2020</dc:title>
	<dc:creator xml:lang="en">M. Jakfar, Tarmizi</dc:creator>
	<dc:creator xml:lang="en">Mulia, Muji</dc:creator>
	<dc:creator xml:lang="en">Yusrizal, Yusrizal</dc:creator>
	<dc:subject xml:lang="en">Kewajiban</dc:subject>
	<dc:subject xml:lang="en">Penyegeraan</dc:subject>
	<dc:subject xml:lang="en">Pendaftaran</dc:subject>
	<dc:subject xml:lang="en">Haji</dc:subject>
	<dc:subject xml:lang="en">Fatwa</dc:subject>
	<dc:subject xml:lang="en">Majelis Ulama Indonesia</dc:subject>
	<dc:description xml:lang="en">Based on information from Susenas 2017, there are about 13 million Indonesian Muslims who are already economically well-off for the hajj list, but do not register for the hajj. In response to this, MUI has issued a fatwa for people aged 60 to register immediately, worried about running out of fees and making up hajj and MUI stipulates that it is forbidden for them to delay. The research questions are: how is MUI's consideration in determining the obligation to immediately register for hajj for those who meet the criteria and how is MUI's consideration in determining the prohibition of delaying for those who meet the criteria. This research is classified as a type of qualitative research and is included in the normative study and the process of collecting data using the literature method is then analyzed with a descriptive analysis approach. The results found are that it is mandatory for people aged 60 years to register for Hajj immediately because of the hadith that states the average age of the Prophet Muhammad's people is 60-70 years, while the waiting period for departure is very long, for people who are worried about running out of money because it is analogous to the obligation to leave on Friday. at, and for qada hajj because there is a consensus of friends. As for the consideration of the prohibition of postponing the age of 60 because it is a sin to neglect worship, for people who are worried about running out of hajj fees because they violate the law from the results of analogies and for those who make up qada because they consider the consensus of friends.</dc:description>
	<dc:publisher xml:lang="en">Faculty of Sharia and Law, Universitas Islam Negeri Ar-Raniry Banda Aceh</dc:publisher>
	<dc:date>2022-12-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/legitimasi/article/view/17676</dc:identifier>
	<dc:identifier>10.22373/legitimasi.v11i2.17676</dc:identifier>
	<dc:source xml:lang="en">Legitimasi: Jurnal Hukum Pidana dan Politik Hukum; Vol. 11 No. 2 (2022); 302-316</dc:source>
	<dc:source>2579-5104</dc:source>
	<dc:source>2088-8813</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/legitimasi/article/view/17676/8156</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2022 Tarmizi M. Jakfar, Muji Mulia, Yusrizal Yusrizal</dc:rights>
</oai_dc:dc>