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SISTEM HUKUM PENEGAKAN QANUN JINAYAH DI ACEH

Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial · Vol. 13 No. 2 (2017) · hlm. 179–192

DOI
10.22373/jms.v13i2.1786
ISSN
2579-5090, 1411-2353
Terbit
2017-08-30
Penerbit
Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh
Bahasa
eng

Abstrak

There are, at least,three provincial regulations (qanun) have been enacted and stipulated by Aceh Government dealing with jinayah (Islamic penal rules) during Islamic sharia law implementation in Aceh, i.e. qanun khamar (drunk), qanun maisir (gambling), and qanun khalwat (immoral). From 2004 to 2008, much of the conflict subjects with the qanun jinayah have been determined by judge of Islamic Court (Mahkamah Syar’iyah) Aceh, such as whip or fine. Since 2009 until now, some cases regarding qanun khalwat have been sentenced through adat (tradition) court of Aceh. The important questions arise here: what are the obstacle factors of qanun jinayah enforcement in Aceh? What are implications of those obstacle factors within qanun jinayah enforcement in Aceh? And the last question, what kind of legal system within qanun jinayah enforcement in Aceh? By using qualitative research method, data resources gained from interview, library and observation, this research result indicates at least 6 (six) factors that could be obstacle factors of qanun jinayah enforcement in Aceh, namely, the substance of qanun jinayah is very weak; “political will” of Aceh Government to implement the regulations seems not seriously; there are many different perceptions about qanun jinayah around Aceh citizens and students; integrity and morality of law enforcer are very weak; public pressure is very restricted; and budgeting for Islamic sharia law implementation is very small. The implication from this causes trend toward unclear of law, escalating radicalism to subject conflict of qanun jinayah, and debate about qanun jinayah enforcement. For khalwat cases, the legal system enforcement in Aceh due to adat judicial system. Meanwhile, for maisir (gambling) and khamar (drunk) cases based on Mahkamah Syar’iyah system.

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  • Hasanuddin University
  • Andalas University
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Rekan penulisOrganisasiArtikel bersama
Andriani AndrianiHasanuddin University1
Bambang IstijonoAfiliasi tidak diketahui1
Bayu Martanto AdjiAfiliasi tidak diketahui1
Rahmad YuhendraAfiliasi tidak diketahui1
Muhammad Al GiffariAfiliasi tidak diketahui1
Arian DodiAfiliasi tidak diketahui1
Widya FitrianaAfiliasi tidak diketahui1
Muhammad FajriAfiliasi tidak diketahui1
Yonariza YonarizaAndalas University1
Deni AzwirAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/medsyar/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">SISTEM HUKUM PENEGAKAN QANUN JINAYAH DI ACEH</dc:title>
	<dc:creator xml:lang="en">Mahdi, Mahdi</dc:creator>
	<dc:subject xml:lang="en">Legal system</dc:subject>
	<dc:subject xml:lang="en">Islamic penal rules</dc:subject>
	<dc:subject xml:lang="en">enforcement.</dc:subject>
	<dc:description xml:lang="en">There are, at least,three provincial regulations (qanun)  have been enacted and stipulated by Aceh Government dealing with jinayah (Islamic penal rules) during Islamic sharia law implementation in Aceh, i.e. qanun khamar (drunk),  qanun maisir (gambling), and qanun khalwat (immoral). From 2004 to 2008, much of the conflict subjects with the qanun jinayah have been determined by judge of Islamic
Court (Mahkamah  Syar’iyah) Aceh, such as whip or fine. Since 2009  until  now, some cases regarding qanun  khalwat  have been sentenced through adat  (tradition)  court of Aceh.  The important questions arise here: what are the obstacle factors of qanun jinayah enforcement in Aceh? What are implications of those obstacle factors within qanun jinayah enforcement in Aceh? And the last question, what kind of legal system within qanun jinayah enforcement in Aceh? By using qualitative research method, data resources gained from interview, library and observation, this research result indicates at least 6 (six) factors that could be obstacle factors of qanun jinayah enforcement in Aceh, namely, the substance of qanun jinayah is very weak; “political will” of Aceh Government to implement the regulations seems not seriously; there are many different perceptions about qanun jinayah around Aceh citizens and students; integrity and morality of law enforcer are very weak; public pressure is very restricted; and budgeting for Islamic sharia law implementation is very small. The implication from this causes trend toward unclear of law, escalating radicalism to subject conflict of qanun jinayah, and debate about qanun jinayah enforcement. For khalwat cases, the legal system enforcement in Aceh due to adat judicial system. Meanwhile, for maisir (gambling) and khamar (drunk) cases based on Mahkamah Syar’iyah system.</dc:description>
	<dc:publisher xml:lang="en">Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh</dc:publisher>
	<dc:date>2017-08-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/medsyar/article/view/1786</dc:identifier>
	<dc:identifier>10.22373/jms.v13i2.1786</dc:identifier>
	<dc:source xml:lang="en">Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial; Vol. 13 No. 2 (2011); 179 - 192</dc:source>
	<dc:source xml:lang="id">Media Syari'ah; Vol 13 No 2 (2011); 179 - 192</dc:source>
	<dc:source>2579-5090</dc:source>
	<dc:source>1411-2353</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/medsyar/article/view/1786/1329</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2017 Media Syari'ah</dc:rights>
</oai_dc:dc>