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The Marriage Model in the Gayo Community and Its Impact on the Inheritance System

Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial · Vol. 26 No. 1 (2024) · hlm. 96–115

DOI
10.22373/jms.v26i1.22180
ISSN
2579-5090, 1411-2353
Terbit
2024-06-30
Penerbit
Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh
Bahasa
eng

Abstrak

The issue of inheritance is closely related to kinship ties, both blood and marital. An example of marriage model in the Gayo community differs from other Acehnese communities, thus leading to different inheritance practices. The Gayo community recognizes three marriage models: jeulen, angkap, and kuso-kini. This is interesting to study in relation to the inheritance system in the Gayo community and its connection to these marriage models. Research findings indicate that inheritance practices in some parts of the Gayo community are greatly influenced by their marriage models. For instance, female children who marry jeulen may not receive inheritance rights, while male children who marry angkap may also be excluded from inheritance. According to traditional Gayo leaders, the inheritance system in the Gayo community is not directly influenced by their marriage system, as they adhere to Islamic inheritance laws. Any deviation from Islamic inheritance laws is attributed to the ignorance of village authorities or the heirs themselves, rather than customary practices. The research also found other inheritance issues practiced by the Gayo community, such as equal distribution of inheritance based on responsibilities towards parents and family. The study also revealed various cultural practices in the Gayo community that warrant further serious and in-depth research, both in terms of marital customs and inheritance systems (such as cases where parents are not given inheritance rights when the heir is still alive), and other related matters.

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35 penulis · 78 tautan kepenulisan bersama · 28 lintas organisasi

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  • Universitas Islam Negeri Ar-Raniry
  • Institut Agama Islam Negeri Bone
  • Sekolah Tinggi Agama Islam Negeri Majene
  • Universitas Iskandar Muda
  • Universitas Syiah Kuala
  • Institut Muslim Cendekia
  • Malikussaleh University
  • Organisasi lain
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  • Organisasi sama
  • Afiliasi tidak diketahui
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Mursyid DjawasUniversitas Islam Negeri Ar-Raniry2
Muhammad Yusran HadiUniversitas Islam Negeri Ar-Raniry1
Suhaimy SyahrulUniversitas Islam Negeri Ar-Raniry1
Samsul Fata Samsul FataAfiliasi tidak diketahui1
Hayatun HasanahUniversitas Islam Negeri Ar-Raniry1
Rahmadani RahmadaniUniversitas Islam Negeri Ar-Raniry1
Faisal FauzanUniversitas Islam Negeri Ar-Raniry1
Ihdi Karim MakinaraUniversitas Islam Negeri Ar-Raniry1
Hajarul AkbarUniversitas Islam Negeri Ar-Raniry1
Andi DarnaInstitut Agama Islam Negeri Bone1
Wardana SaidInstitut Agama Islam Negeri Bone1
Nursyirwan Bustanul ArifinAfiliasi tidak diketahui1
Masri RezaUniversitas Islam Negeri Ar-Raniry1
Baharuddin Umar YakubSekolah Tinggi Agama Islam Negeri Majene1
Syahrizal AbbasUniversitas Islam Negeri Ar-Raniry1
Harnides HarnidesUniversitas Iskandar Muda1
Fakhrurrazi M. YunusUniversitas Islam Negeri Ar-Raniry1
Rajab RajabAfiliasi tidak diketahui1
Wa Ulfa OdeAfiliasi tidak diketahui1
Wan Nurul Husna Binti Wan Mohd HusniUniversitas Islam Negeri Ar-Raniry1
Saddam RassanjaniUniversitas Syiah Kuala1
Dhaiful MubarrakUniversitas Islam Negeri Ar-Raniry1
Husnul KhatimahInstitut Muslim Cendekia1
Sri Astuti A. SamadUniversitas Islam Negeri Ar-Raniry1
Ali AbubakarUniversitas Islam Negeri Ar-Raniry1
Soraya DevyUniversitas Islam Negeri Ar-Raniry1
Muntasir A KadirMalikussaleh University1
Yusfriadi AbdaUniversitas Islam Al-Aziziyah Indonesia1
Muslim ZainuddinUniversitas Islam Negeri Ar-Raniry1
Ridwan NurdinUniversitas Islam Negeri Ar-Raniry1
Mutiara FahmiUniversitas Islam Negeri Ar-Raniry1
Imanuddin ImanuddinPoltekkes Kemenkes Kendari1
Agustin HanapiUniversitas Islam Negeri Ar-Raniry1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/medsyar/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">The Marriage Model in the Gayo Community and Its Impact on the Inheritance System</dc:title>
	<dc:creator xml:lang="en">Hasballah, Khairuddin</dc:creator>
	<dc:creator xml:lang="en">Achyar, Gamal</dc:creator>
	<dc:subject xml:lang="en">Marriage Model</dc:subject>
	<dc:subject xml:lang="en">Gayo Community</dc:subject>
	<dc:subject xml:lang="en">Inheritance System</dc:subject>
	<dc:subject xml:lang="en">Islamic Law</dc:subject>
	<dc:description xml:lang="en">The issue of inheritance is closely related to kinship ties, both blood and marital. An example of marriage model in the Gayo community differs from other Acehnese communities, thus leading to different inheritance practices. The Gayo community recognizes three marriage models: jeulen, angkap, and kuso-kini. This is interesting to study in relation to the inheritance system in the Gayo community and its connection to these marriage models. Research findings indicate that inheritance practices in some parts of the Gayo community are greatly influenced by their marriage models. For instance, female children who marry jeulen may not receive inheritance rights, while male children who marry angkap may also be excluded from inheritance. According to traditional Gayo leaders, the inheritance system in the Gayo community is not directly influenced by their marriage system, as they adhere to Islamic inheritance laws. Any deviation from Islamic inheritance laws is attributed to the ignorance of village authorities or the heirs themselves, rather than customary practices. The research also found other inheritance issues practiced by the Gayo community, such as equal distribution of inheritance based on responsibilities towards parents and family. The study also revealed various cultural practices in the Gayo community that warrant further serious and in-depth research, both in terms of marital customs and inheritance systems (such as cases where parents are not given inheritance rights when the heir is still alive), and other related matters.</dc:description>
	<dc:publisher xml:lang="en">Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh</dc:publisher>
	<dc:date>2024-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/medsyar/article/view/22180</dc:identifier>
	<dc:identifier>10.22373/jms.v26i1.22180</dc:identifier>
	<dc:source xml:lang="en">Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial; Vol. 26 No. 1 (2024); 96-115</dc:source>
	<dc:source xml:lang="id">Media Syari'ah; Vol 26 No 1 (2024); 96-115</dc:source>
	<dc:source>2579-5090</dc:source>
	<dc:source>1411-2353</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/medsyar/article/view/22180/pdf_1</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2024 Khairuddin Hasballah</dc:rights>
</oai_dc:dc>