Jurnal
The Milk Al-Yamin Concept as a Validity of Sexual Relationship in a Modern Context: an Analysis of Muhammad Syahrur's Thoughts
Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 4 No. 2 (2020) · hlm. 337–359
- ISSN
- 2549-3167, 2549-3132
- Terbit
- 2020-12-28
- Penerbit
- Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
- Bahasa
- eng
Abstrak
In the understanding of fiqh turats, the concept of milk al-yamin is affecting the legal protection for oppressed slaves during the Jahiliyah period. According to Syahrur, the concept of milk al-yamin had similarities and differences with the marriage contract. The similarity lies in the ability to have sexual relations, while the difference is that a marriage contract is not merely a sexual relationship, but it has a legal effect on the production of the rights and obligations of a husband and wife to build a family, and other social activities related to mushaharah. Milk al-yamin does not arrive at the emergence of rights and obligations as husband and wife as a result of a marriage contract. The concept of milk al-yamin that Syahrur understands for the present context is how the legal proposition (the Quran) remains suitable with the current era, not to be eradicated historically because it is no longer relevant. He built a new logic for the concept of milk al-yamin in the present context, which is called ‘aqd ihsan. The concept of milk al-yamin understood by Syahrur enables the authorization of contractual marriages or mut'ah which were abolished according to the Sunni school of fiqh. The concept of contract marriage or mut'ah does not have general marriage conditions, because the purpose is not to build a family, but purely sexual relations, and does not belong to the category of formal marriage, although at the same time it is not haram. In consequence, the concept of milk al-yamin is not becoming a basis for legitimizing nonmarital sexual relations.
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21 penulis · 49 tautan kepenulisan bersama · 22 lintas organisasi
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- Universitas Islam Negeri Ar-Raniry
- Institut Agama Islam Negeri Bone
- Universitas Iskandar Muda
- Universitas Syiah Kuala
- Malikussaleh University
- Universitas Islam Al-Aziziyah Indonesia
- Poltekkes Kemenkes Kendari
- Organisasi berbeda
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Tampilkan sebagai tabel
| Rekan penulis | Organisasi | Artikel bersama |
|---|---|---|
| Gamal Achyar | Universitas Islam Negeri Ar-Raniry | 1 |
| Rahmadani Rahmadani | Universitas Islam Negeri Ar-Raniry | 1 |
| Faisal Fauzan | Universitas Islam Negeri Ar-Raniry | 1 |
| Ihdi Karim Makinara | Universitas Islam Negeri Ar-Raniry | 1 |
| Hajarul Akbar | Universitas Islam Negeri Ar-Raniry | 1 |
| Andi Darna | Institut Agama Islam Negeri Bone | 1 |
| Wardana Said | Institut Agama Islam Negeri Bone | 1 |
| Syahrizal Abbas | Universitas Islam Negeri Ar-Raniry | 1 |
| Harnides Harnides | Universitas Iskandar Muda | 1 |
| Saddam Rassanjani | Universitas Syiah Kuala | 1 |
| Dhaiful Mubarrak | Universitas Islam Negeri Ar-Raniry | 1 |
| Mursyid Djawas | Universitas Islam Negeri Ar-Raniry | 1 |
| Soraya Devy | Universitas Islam Negeri Ar-Raniry | 1 |
| Muntasir A Kadir | Malikussaleh University | 1 |
| Yusfriadi Abda | Universitas Islam Al-Aziziyah Indonesia | 1 |
| Muslim Zainuddin | Universitas Islam Negeri Ar-Raniry | 1 |
| Ridwan Nurdin | Universitas Islam Negeri Ar-Raniry | 1 |
| Mutiara Fahmi | Universitas Islam Negeri Ar-Raniry | 1 |
| Imanuddin Imanuddin | Poltekkes Kemenkes Kendari | 1 |
| Agustin Hanapi | Universitas Islam Negeri Ar-Raniry | 1 |
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