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Understanding Multiple Interpretations on the Hadith that Husbands Allow Wives to have Outdoor Activities: A Study of Islamic Law Perspectives

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 5 No. 1 (2021) · hlm. 210–231

DOI
10.22373/sjhk.v5i1.9106
ISSN
2549-3167, 2549-3132
Terbit
2021-06-30
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

Understanding the interpretation of a hadith is multifaceted, in which the Muslim clerics have multiple perspectives on certain hadith, including hadith on husband’s permission to wife to engage in outdoor activities. This is a library research, in which we explore some literature on this issue. The analysis technique used is descriptive-analytical and comparative, while the approach used is historical-sociological. The focuses of this study are threefold: to understand the mazhab(traditional) scholars’ and contemporary scholars’ perspectives, and to review the Islamic law on the Muslim clerics’ understanding of this issue. This paper concludes that mazhab scholars tend to understand the hadith textually, strictly and non-contextual-that is, asking permission to engage in outdoor activities is an obligation of the wife, otherwise it is considered disobedient to the husband. Meanwhile, contemporary scholars understand the hadith contextually and more flexible. They perceive that asking for permission to do outdoor activities is not an obligation; it is rather a recommendation for wives to seek for their husbands’ permission. In fact, in the recent times, wives working outdoor would in fact support husbands in fulfilling household’s needs. This difference can be understood because historically-sociologically the condition of the society has shifted and transformed. In the past, for instance, when women left the house they would cause danger in the middle of the desert such as robbery or wild animals. Meanwhile, nowadays mass communication and mass transportation have enabled families: husbands and wives to connect with each other. Likewise, when women going outdoor to seek knowledge, attending mosques for congregations, and or going for work, contemporary scholars do not see it as prohibited. Women doing activities outdoor has existed even by the time of the prophet and the companions, showing that most wives work outdoor for family benefits.

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  • Universitas Syiah Kuala
  • Universitas Muslim Indonesia
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Abd. WahidAfiliasi tidak diketahui2
Maizuddin MaizuddinAfiliasi tidak diketahui2
Nurdin BakryAfiliasi tidak diketahui1
Safria AndyAfiliasi tidak diketahui1
Muhammad Habibi MZAfiliasi tidak diketahui1
Nur Najihah AulaAfiliasi tidak diketahui1
Yusrizal YusrizalUniversitas Syiah Kuala1
Muji MuliaAfiliasi tidak diketahui1
Nurbaiti NurbaitiAfiliasi tidak diketahui1
Edi YuhermansyahAfiliasi tidak diketahui1
Suha NazwaAfiliasi tidak diketahui1
Syarifah KhairannurAfiliasi tidak diketahui1
Siti Najwa Binti BakriAfiliasi tidak diketahui1
Fakhrurrazi FakhrurraziAfiliasi tidak diketahui1
Nur Azizah Fayyadhah Binti Baharuddin Nur Azizah Fayyadhah Binti BaharuddinAfiliasi tidak diketahui1
Boihaqi bin AdnanAfiliasi tidak diketahui1
M. Andreansyah SitorusAfiliasi tidak diketahui1
Mahmuddin MahmuddinUniversitas Muslim Indonesia1
Syahabuddin SyahabuddinAfiliasi tidak diketahui1
Erwin HafidAfiliasi tidak diketahui1
St Ibrah Mustafa KamalAfiliasi tidak diketahui1
Mohammad Faiz Bin JamaludinAfiliasi tidak diketahui1
Munarul MukmininAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Understanding Multiple Interpretations on the Hadith that Husbands Allow Wives to have Outdoor Activities: A Study of Islamic Law Perspectives</dc:title>
	<dc:creator xml:lang="en">M. Jakfar, Tarmizi</dc:creator>
	<dc:creator xml:lang="en">Fitria, Arifah</dc:creator>
	<dc:subject xml:lang="en">understanding Hadith</dc:subject>
	<dc:subject xml:lang="en">Husbands’ permission</dc:subject>
	<dc:subject xml:lang="en">outdoor activities</dc:subject>
	<dc:description xml:lang="en">Understanding the interpretation of a hadith is multifaceted, in which the Muslim clerics have multiple perspectives on certain hadith, including hadith on husband’s permission to wife to engage in outdoor activities. This is a library research, in which we explore some literature on this issue. The analysis technique used is descriptive-analytical and comparative, while the approach used is historical-sociological. The focuses of this study are threefold: to understand the mazhab(traditional) scholars’ and contemporary scholars’ perspectives, and to review the Islamic law on the Muslim clerics’ understanding of this issue. This paper concludes that mazhab scholars tend to understand the hadith textually, strictly and non-contextual-that is, asking permission to engage in outdoor activities is an obligation of the wife, otherwise it is considered disobedient to the husband. Meanwhile, contemporary scholars understand the hadith contextually and more flexible. They perceive that asking for permission to do outdoor activities is not an obligation; it is rather a recommendation for wives to seek for their husbands’ permission. In fact, in the recent times, wives working outdoor would in fact support husbands in fulfilling household’s needs. This difference can be understood because historically-sociologically the condition of the society has shifted and transformed. In the past, for instance, when women left the house they would cause danger in the middle of the desert such as robbery or wild animals. Meanwhile, nowadays mass communication and mass transportation have enabled families: husbands and wives to connect with each other. Likewise, when women going outdoor to seek knowledge, attending mosques for congregations, and or going for work, contemporary scholars do not see it as prohibited. Women doing activities outdoor has existed even by the time of the prophet and the companions, showing that most wives work outdoor for family benefits.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2021-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/9106</dc:identifier>
	<dc:identifier>10.22373/sjhk.v5i1.9106</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 5 No. 1 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 210-231</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/9106/5643</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2021 Tarmizi M. Jakfar, Arifah Fitria</dc:rights>
</oai_dc:dc>