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The Right of a Child Outside the Legal Marriage of a Biological Father: The Analysis of Ḥifẓ Al-Nafs as Law `Illat

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 5 No. 1 (2021) · hlm. 153–173

DOI
10.22373/sjhk.v5i1.9256
ISSN
2549-3167, 2549-3132
Terbit
2021-06-30
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

This article aims to analyze the protection of life (ḥifẓ al-nafs) as the law reason (`illat) of the rights of children outside of legal marriage (ALPS) of biological fathers. Ḥifẓ al-nafs is assumed to be `illat emerging from many neglected ALPS phenomena and resulting in negative stigma and discrimination. This research is a study of Islamic law using the theory of `illat in analyzing the problem of children's rights outside of legal marriage. The research concludes that the presence of the 2010 Constitutional Court decision regarding the civil rights of ALPS with biological fathers reveals new spaces in seeing the nature of ALPS rights. This is different from the fatwa of the Indonesian Ulema Council and classical fiqh (Islamic jurisprudence) arguments, which tend to only link the child to the mother. Based on the Constitutional Court decision, the essence of ALPS rights from biological fathers is limited to civil rights. The responsibility of the biological father to ALPS is in the form of physical and mental support, while denying other rights such as guardianship of marriage; ALPS rights today have been largely abandoned. Thus, the protection/care is necessary. `Illat (the reason of law) in ḥifẓ al-nafs (protection of the life) is real and can be juxtaposed with `illat ḥifẓ al-nasl (protection of heredity). Ḥifẓ al-nasl does not completely fulfill the real requirements of an `illat which can abolish the abandonment of ALPS.

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32 penulis · 49 tautan kepenulisan bersama · 23 lintas organisasi

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  • Universitas Islam Negeri Ar-Raniry
  • Universitas Halu Oleo
  • Institut Agama Islam Negeri Parepare
  • Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda
  • Indonesia Open University
  • Institut Agama Islam Negeri Kendari
  • Universitas Syiah Kuala
  • Organisasi lain
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
La Ode MidiUniversitas Halu Oleo1
Safril KasimUniversitas Halu Oleo1
Edi CahyonoUniversitas Halu Oleo1
Jafar JafarIndonesia Open University1
Samsul KamalUniversitas Islam Negeri Ar-Raniry1
Rahliana RahlianaAfiliasi tidak diketahui1
Selli YudiniAfiliasi tidak diketahui1
Susanti SusantiInstitut Agama Islam Negeri Kendari1
Nuralam NuralamUniversitas Islam Negeri Ar-Raniry1
Mohd. DinUniversitas Syiah Kuala1
Alyasa' AbubakarUniversitas Islam Negeri Ar-Raniry1
Nabila Ulamy AlyaUniversitas Gadjah Mada1
M. Ali Rusdi BedongInstitut Agama Islam Negeri Parepare1
Fikri FikriInstitut Agama Islam Negeri Parepare1
Salman Abdul MuthalibUniversitas Islam Negeri Ar-Raniry1
Muhyiddin SalimInstitut Agama Islam Negeri Parepare1
Maulizawati MaulizawatiUniversitas Islam Negeri Ar-Raniry1
Yuhasnibar YuhasnibarUniversitas Islam Negeri Ar-Raniry1
Muhamad Nur Afiffuden Bin JufrihishamUniversitas Islam Negeri Ar-Raniry1
Rispalman RispalmanUniversitas Islam Negeri Ar-Raniry1
Nurbaiti BaitiUniversitas Islam Negeri Ar-Raniry1
Husnul KhatimahInstitut Muslim Cendekia1
Sri Astuti A. SamadUniversitas Islam Negeri Ar-Raniry1
Gamal AchyarUniversitas Islam Negeri Ar-Raniry1
Zarul ArifinUniversitas Sultan Muhammad Syafiuddin Sambas1
Analiansyah AnaliansyahUniversitas Islam Negeri Ar-Raniry1
Zulfikar IsmailAfiliasi tidak diketahui1
Nik Nor Azeah Nik AzmanSultan Zainal Abidin University1
Mohd Syahiran Abdul LatifUniversiti Teknologi MARA1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">The Right of a Child Outside the Legal Marriage of a Biological Father:  The Analysis of Ḥifẓ Al-Nafs as Law `Illat</dc:title>
	<dc:creator xml:lang="en">Abubakar, Ali</dc:creator>
	<dc:creator xml:lang="en">Juliana, Juliana</dc:creator>
	<dc:creator xml:lang="en">Hasan, Maisyarah Rahmi</dc:creator>
	<dc:subject xml:lang="en">Children's Rights</dc:subject>
	<dc:subject xml:lang="en">Outside a Legal Marriage</dc:subject>
	<dc:subject xml:lang="en">Biological Father</dc:subject>
	<dc:subject xml:lang="en">Ḥifẓ al-nafs</dc:subject>
	<dc:subject xml:lang="en">`Illat.</dc:subject>
	<dc:description xml:lang="en">This article aims to analyze the protection of life (ḥifẓ al-nafs) as the law reason (`illat) of the rights of children outside of legal marriage (ALPS) of biological fathers. Ḥifẓ al-nafs is assumed to be `illat emerging from many neglected ALPS phenomena and resulting in negative stigma and discrimination. This research is a study of Islamic law using the theory of `illat in analyzing the problem of children's rights outside of legal marriage. The research concludes that the presence of the 2010 Constitutional Court decision regarding the civil rights of ALPS with biological fathers reveals new spaces in seeing the nature of ALPS rights. This is different from the fatwa of the Indonesian Ulema Council and classical fiqh (Islamic jurisprudence) arguments, which tend to only link the child to the mother. Based on the Constitutional Court decision, the essence of ALPS rights from biological fathers is limited to civil rights. The responsibility of the biological father to ALPS is in the form of physical and mental support, while denying other rights such as guardianship of marriage; ALPS rights today have been largely abandoned. Thus, the protection/care is necessary. `Illat (the reason of law) in ḥifẓ al-nafs (protection of the life) is real and can be juxtaposed with `illat ḥifẓ al-nasl (protection of heredity). Ḥifẓ al-nasl does not completely fulfill the real requirements of an `illat which can abolish the abandonment of ALPS.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2021-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/9256</dc:identifier>
	<dc:identifier>10.22373/sjhk.v5i1.9256</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 5 No. 1 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 153-173</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/9256/5640</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2021 Ali Abubakar, Juliana Juliana, Juliana Juliana, Maisyarah Rahmi Hasan</dc:rights>
</oai_dc:dc>