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The Legal Position of Children of Incest (A Study of Madhhab Scholars and Compilation of Islamic Law)

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 6 No. 1 (2022) · hlm. 139–155

DOI
10.22373/sjhk.v6i1.11904
ISSN
2549-3167, 2549-3132
Terbit
2022-06-27
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

This study aims to discuss the legal position of children of incest, the opinions of madhhab scholars, and the provisions on inheritance rights of children of incest according to Islamic law. This normative legal study used the Islamic law methodological approach (ushul fiqh) and the legislation/ statute approach. The data were obtained through a literature review of the laws or legal rules. The results of the study revealed that the legal position of children of incest in Islamic law is in terms of civil matters (i.e., lineage/blood relations) between the children and the parents. The children only establish lineage ties with their mothers and their maternal families. Further, the madhhab scholars Imam Malik and Imam Shafi’i argue that adultery does not produce legal descendants, and therefore, the children are not related to the male adulterer but to the female, as they are born from an illegitimate relationship. In addition, Imam Hanafi and Imam Hanbali state that it is forbidden for a man to marry the daughter born of his adultery, as she is equal to his legitimate daughter. This is the view of the majority of madhhab scholars. In the case of the inheritance rights of children of incest, the children can only get an inheritance from their mothers and the maternal families, apart from the lineage, guardianship, inheritance, and livelihood rights. However, al-Jaziri, a contemporary scholar, views that children of incest are still legitimate children whose lineage and inheritance are still related to both father and mother.

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40 penulis · 80 tautan kepenulisan bersama · 21 lintas organisasi · menampilkan 40 yang paling banyak terhubung

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  • Universitas Islam Negeri Ar-Raniry
  • Institut Agama Islam Negeri Bone
  • Sekolah Tinggi Agama Islam Negeri Majene
  • Malikussaleh University
  • National Research and Innovation Agency
  • Universitas Syiah Kuala
  • Curtin University
  • Organisasi lain
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  • Organisasi sama
  • Afiliasi tidak diketahui
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Dedy SumardiUniversitas Islam Negeri Ar-Raniry4
Abidin NurdinMalikussaleh University2
Andi SugirmanInstitut Agama Islam Negeri Bone2
Soraya DevyUniversitas Islam Negeri Ar-Raniry2
Khairuddin HasballahUniversitas Islam Negeri Ar-Raniry2
Sri Astuti A. SamadUniversitas Islam Negeri Ar-Raniry2
Idham IdhamNational Research and Innovation Agency1
Muslim ZainuddinUniversitas Islam Negeri Ar-Raniry1
Zahratul IdamiUniversitas Syiah Kuala1
Muhammad Yusran HadiUniversitas Islam Negeri Ar-Raniry1
Suhaimy SyahrulUniversitas Islam Negeri Ar-Raniry1
Ratna YusdianaUniversitas Islam Negeri Ar-Raniry1
Atika NabilaUniversitas Islam Negeri Ar-Raniry1
Cut Najwa Safa YumnaUniversitas Islam Negeri Ar-Raniry1
Nida HaniUniversitas Islam Negeri Ar-Raniry1
Mulyadi MulyadiUniversitas Islam Negeri Ar-Raniry1
Agustin HanapiUniversitas Islam Negeri Ar-Raniry1
Muhammad Yahya Muhammad YahyaUniversitas Islam Negeri Ar-Raniry1
Samsul Fata Samsul FataAfiliasi tidak diketahui1
Hayatun HasanahUniversitas Islam Negeri Ar-Raniry1
Nurzakia NurzakiaUniversitas Islam Negeri Ar-Raniry1
Riska FajrinaUniversitas Islam Negeri Ar-Raniry1
Ismail KeriInstitut Agama Islam Negeri Bone1
Khaeruddin KiramangCurtin University1
Ali SaidInstitut Agama Islam Negeri Bone1
Ghazanul Fikri KhaironiUniversitas Islam Negeri Ar-Raniry1
Amir Fazlim Jusoh YusoffNational University of Malaysia1
Fakhrurrazi M. YunusUniversitas Islam Negeri Ar-Raniry1
Rajab RajabAfiliasi tidak diketahui1
Wa Ulfa OdeAfiliasi tidak diketahui1
Shadriyah ShadriyahInstitut Agama Islam Negeri Bone1
Elma MulyanaInstitut Agama Islam Negeri Bone1
Wan Nurul Husna Binti Wan Mohd HusniUniversitas Islam Negeri Ar-Raniry1
Amrullah AmrullahUniversitas Islam Negeri Ar-Raniry1
Fawwaz Bin AdenanUniversitas Islam Negeri Ar-Raniry1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">The Legal Position of Children of Incest (A Study of Madhhab Scholars and Compilation of Islamic Law)</dc:title>
	<dc:creator xml:lang="en">Djawas, Mursyid</dc:creator>
	<dc:creator xml:lang="en">Achyar, Gamal</dc:creator>
	<dc:creator xml:lang="en">Bustanul Arifin, Nursyirwan</dc:creator>
	<dc:creator xml:lang="en">Reza, Masri</dc:creator>
	<dc:creator xml:lang="en">Umar Yakub, Baharuddin</dc:creator>
	<dc:subject xml:lang="en">Children of Incest</dc:subject>
	<dc:subject xml:lang="en">Madhhab Scholars</dc:subject>
	<dc:subject xml:lang="en">Incestuous Marriage</dc:subject>
	<dc:subject xml:lang="en">Inheritance Rights</dc:subject>
	<dc:subject xml:lang="en">Compilation of Islamic Law</dc:subject>
	<dc:description xml:lang="en">This study aims to discuss the legal position of children of incest, the opinions of madhhab scholars, and the provisions on inheritance rights of children of incest according to Islamic law. This normative legal study used the Islamic law methodological approach (ushul fiqh) and the legislation/ statute approach. The data were obtained through a literature review of the laws or legal rules. The results of the study revealed that the legal position of children of incest in Islamic law is in terms of civil matters (i.e., lineage/blood relations) between the children and the parents. The children only establish lineage ties with their mothers and their maternal families. Further, the madhhab scholars Imam Malik and Imam Shafi’i argue that adultery does not produce legal descendants, and therefore, the children are not related to the male adulterer but to the female, as they are born from an illegitimate relationship. In addition, Imam Hanafi and Imam Hanbali state that it is forbidden for a man to marry the daughter born of his adultery, as she is equal to his legitimate daughter. This is the view of the majority of madhhab scholars. In the case of the inheritance rights of children of incest, the children can only get an inheritance from their mothers and the maternal families, apart from the lineage, guardianship, inheritance, and livelihood rights. However, al-Jaziri, a contemporary scholar, views that children of incest are still legitimate children whose lineage and inheritance are still related to both father and mother.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2022-06-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/11904</dc:identifier>
	<dc:identifier>10.22373/sjhk.v6i1.11904</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 6 No. 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 139-155</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/11904/7090</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2022 Mursyid Djawas, Gamal Akhyar, Nursyirwan Bustanul Arifin, Masri Reza, Baharuddin Umar Yakub</dc:rights>
</oai_dc:dc>