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Justice, Mediation, and Kalosara Custom of the Tolaki Community in Southeast Sulawesi from the Perspective of Islamic Law

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 7 No. 2 (2023) · hlm. 1077–1096

DOI
10.22373/sjhk.v7i2.13183
ISSN
2549-3167, 2549-3132
Terbit
2023-06-10
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

The existence of customary law has been less a concern as a source in the law enforcement process for law enforcers. The Tolaki community in Southeast Sulawesi has a custom capable of resolving legal disputes called kalosara. This study aims to examine the customary role of the Kalosara in resolving land disputes to create justice and social order in society. This empirical legal study used the sociological theory of law and benefit in Islamic law. Data were collected by means of in-depth interview and literature review. The results of the study revealed that the Kalosara that has become a customary law or living law in society has played a role in resolving cases through mediation. The Kalosara customarily carried out through a mediation process has been able to mitigate internal cases of the indigenous people. Dispute resolution resolved in terms of land cases has also succeeded in creating social order in society. The philosophical principles in the Kalosara consist of ate pute penao moroha (chastity and justice), the values that are able to bind the parties to the disputes in a customary way to create justice. Theoretically, the social function of the customary law in society is to realize social harmonization so that disputes and conflicts can be avoided. In the context of the Islamic law, creating harmony and social order in society is one of the main goals.

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  • Institut Agama Islam Negeri Kendari
  • Hasanuddin University
  • Universitas Muhammadiyah Parepare
  • State University of Makassar
  • Universitas Islam Negeri Alauddin Makassar
  • Universitas Halu Oleo
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Ashadi L. DiabInstitut Agama Islam Negeri Kendari5
Eka Sufartianinsih JafarState University of Makassar4
A. Zamakhsyari BaharuddinAfiliasi tidak diketahui4
Fatihani BasoInstitut Agama Islam Negeri Kendari3
Andi Novita Mudriani DjaoeInstitut Agama Islam Negeri Kendari3
Muh AkbarHasanuddin University2
Syamsir SyamsirHasanuddin University2
Arfa’i Arfa’iAfiliasi tidak diketahui2
A. Zarkasi A. ZarkasiAfiliasi tidak diketahui2
Syamsul DarlisAfiliasi tidak diketahui2
Riadin RiadinInstitut Agama Islam Negeri Kendari2
Asni AsniUniversitas Islam Negeri Alauddin Makassar1
Redita Septia SariInstitut Agama Islam Negeri Kendari1
Kasmir KasmirInstitut Agama Islam Negeri Kendari1
Eva LestariInstitut Agama Islam Negeri Kendari1
S NasruddinInstitut Agama Islam Negeri Kendari1
Kamaruddin KamaruddinInstitut Agama Islam Negeri Kendari1
Ade Imam MuttaqienInstitut Agama Islam Negeri Kendari1
Aris Nur Qadar Ar RazakInstitut Agama Islam Negeri Kendari1
Hasna HasnaInstitut Agama Islam Negeri Kendari1
Ahmad RidhaInstitut Agama Islam Negeri Kendari1
Baso Heru SofyanInstitut Agama Islam Negeri Kendari1
Nurcholis HMAfiliasi tidak diketahui1
Hakzah HakzahUniversitas Muhammadiyah Parepare1
Andi Bustan DidiUniversitas Muhammadiyah Parepare1
Awaluddin HamzahUniversitas Halu Oleo1
M. Natsir NatsirAfiliasi tidak diketahui1
Lilis Citra FatimaAfiliasi tidak diketahui1
Sartika Sari WardanhiAfiliasi tidak diketahui1
Burhanuddin RasyidHasanuddin University1
Sartika LabanHasanuddin University1
Syakina BurAfiliasi tidak diketahui1
Lista PatiungAfiliasi tidak diketahui1
Amin Mujahid bin HurbiAfiliasi tidak diketahui1
Ahmed bin Saleh bin Atiqillah Al-RefaiAfiliasi tidak diketahui1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Justice, Mediation, and Kalosara Custom of the Tolaki Community in Southeast Sulawesi from the Perspective of Islamic Law</dc:title>
	<dc:creator xml:lang="en">Kamaruddin, Kamaruddin</dc:creator>
	<dc:creator xml:lang="en">Iswandi, Iswandi</dc:creator>
	<dc:creator xml:lang="en">Yaqub, Andi</dc:creator>
	<dc:creator xml:lang="en">Mahfiana, Layyin</dc:creator>
	<dc:creator xml:lang="en">Akbar, Muh.</dc:creator>
	<dc:subject xml:lang="en">Justice</dc:subject>
	<dc:subject xml:lang="en">mediation</dc:subject>
	<dc:subject xml:lang="en">customary law</dc:subject>
	<dc:subject xml:lang="en">Kalosara</dc:subject>
	<dc:subject xml:lang="en">social order</dc:subject>
	<dc:subject xml:lang="en">Islamic law</dc:subject>
	<dc:description xml:lang="en">The existence of customary law has been less a concern as a source in the law enforcement process for law enforcers. The Tolaki community in Southeast Sulawesi has a custom capable of resolving legal disputes called kalosara. This study aims to examine the customary role of the Kalosara in resolving land disputes to create justice and social order in society. This empirical legal study used the sociological theory of law and benefit in Islamic law. Data were collected by means of in-depth interview and literature review. The results of the study revealed that the Kalosara that has become a customary law or living law in society has played a role in resolving cases through mediation. The Kalosara customarily carried out through a mediation process has been able to mitigate internal cases of the indigenous people. Dispute resolution resolved in terms of land cases has also succeeded in creating social order in society. The philosophical principles in the Kalosara consist of ate pute penao moroha (chastity and justice), the values that are able to bind the parties to the disputes in a customary way to create justice. Theoretically, the social function of the customary law in society is to realize social harmonization so that disputes and conflicts can be avoided. In the context of the Islamic law, creating harmony and social order in society is one of the main goals.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2023-06-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/13183</dc:identifier>
	<dc:identifier>10.22373/sjhk.v7i2.13183</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 7 No. 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 1077-1096</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/13183/8237</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2023 Kamaruddin, Iswandi Iswandi, Andi Yaqub, Layyin Mahfiana, Muh. Akbar</dc:rights>
</oai_dc:dc>