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Factors Changing the Gayo Ethnic’s Traditional Marriage Procession in Lut Tawar Sub-District of Takengon, Central Aceh, Indonesia

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 6 No. 2 (2022) · hlm. 703–733

DOI
10.22373/sjhk.v6i2.14888
ISSN
2549-3167, 2549-3132
Terbit
2022-12-31
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

The Gayo ethnic has diverse and unique customs compared to their family ethics in Aceh, one of which is its indigenous marriage pattern, procession, stage, and philosophy in that tradition. This study is qualitative research using an anthropological approach. Data collection techniques used are interviews and documentation and observation studies. The results of the study show that there have been changes in Gayo society which have resulted in different traditions and rituals and have adapted very much to the present. The community now tends to adapt the series of processions and phases of marriage traditions as to fit their socio-cultural atmosphere today which is now part of Gayo ethnic life atmosphere. This has brought value shift and change when explored from all aspects of its implementation. As a result, the philosophies of the indigenous marriage pattern and its series of sacred and ritual processions in every phase which was full of valuable messages and meanings including some traditional authoritative actors that are involved within become faded, forgotten, and even eliminated. The poor knowledge of the young Gayo people about their traditional values as their ancestor's cultural heritage shifted their attitudes and mindsets. The findings show that the direction of various changes within a series of Gayo marriage processions and phases pivots and leads to the concept of modern and global culture as the results of the changing of attitude, mindset and willingness to change within the community, cultural acculturation, the crisis of tradition information sources as due to the retreat of traditional leaders who played role in transmitting their culture and tradition; and the emergence of various channel and agents of changes such as the government and religious institutions, the rising level of education, people mobility, assimilation through mixed marriages, tourist destinations and mass media and new technologies as parts of agents of changes.

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Loekas SoesantoAfiliasi tidak diketahui9
Endang MugiastutiAfiliasi tidak diketahui8
Kamarullah KamarullahAfiliasi tidak diketahui4
Cut Intan SalasiyahAfiliasi tidak diketahui4
Saprijal SaprijalAfiliasi tidak diketahui4
La HamimuUniversitas Halu Oleo2
AMAR MA’RUFUniversitas Halu Oleo2
Husaini HusdaAfiliasi tidak diketahui2
Rasyad RasyadAfiliasi tidak diketahui2
Rahimah EmbongAfiliasi tidak diketahui2
Muhammad Arif FadhilahAfiliasi tidak diketahui2
Anwar DaudAfiliasi tidak diketahui2
Sa'i Sa'iAfiliasi tidak diketahui2
Ruth Feti RahayuniatiAfiliasi tidak diketahui2
La Ode SiwiAfiliasi tidak diketahui1
LA ODE SYAHRILAfiliasi tidak diketahui1
Puji AnandaAfiliasi tidak diketahui1
Muhammad FikarAfiliasi tidak diketahui1
Ibnu MurbawanAfiliasi tidak diketahui1
Damrin DamrinAfiliasi tidak diketahui1
Kahirun KahirunUniversitas Halu Oleo1
Ruslin RuslinUniversitas Halu Oleo1
La Ode Muhammad ErifAfiliasi tidak diketahui1
La Baco SudiaAfiliasi tidak diketahui1
Surya Cipta Ramadhan KeteAfiliasi tidak diketahui1
Fauzi FauziAfiliasi tidak diketahui1
Muhibbuthabry MuhibbuthabryAfiliasi tidak diketahui1
Nasruddin ASAfiliasi tidak diketahui1
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Sanusi IsmailAfiliasi tidak diketahui1
Rita SafariAfiliasi tidak diketahui1
Fauzi IsmailAfiliasi tidak diketahui1
Ikhwan IkhwanAfiliasi tidak diketahui1
Nur AzuraAfiliasi tidak diketahui1
Avicenna Al MaududdyAfiliasi tidak diketahui1
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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Factors Changing the Gayo Ethnic’s Traditional Marriage Procession in Lut Tawar Sub-District of Takengon, Central Aceh, Indonesia</dc:title>
	<dc:creator xml:lang="en">Auni, Luthfi</dc:creator>
	<dc:creator xml:lang="en">Manan, Abdul</dc:creator>
	<dc:creator xml:lang="en">Abubakar, Al Yasa'</dc:creator>
	<dc:subject xml:lang="en">Central Aceh</dc:subject>
	<dc:subject xml:lang="en">Gayo Ethnic</dc:subject>
	<dc:subject xml:lang="en">Takengon</dc:subject>
	<dc:subject xml:lang="en">Traditional Marriage Procession</dc:subject>
	<dc:description xml:lang="en">The Gayo ethnic has diverse and unique customs compared to their family ethics in Aceh, one of which is its indigenous marriage pattern, procession, stage, and philosophy in that tradition. This study is qualitative research using an anthropological approach. Data collection techniques used are interviews and documentation and observation studies. The results of the study show that there have been changes in Gayo society which have resulted in different traditions and rituals and have adapted very much to the present. The community now tends to adapt the series of processions and phases of marriage traditions as to fit their socio-cultural atmosphere today which is now part of Gayo ethnic life atmosphere. This has brought value shift and change when explored from all aspects of its implementation. As a result, the philosophies of the indigenous marriage pattern and its series of sacred and ritual processions in every phase which was full of valuable messages and meanings including some traditional authoritative actors that are involved within become faded, forgotten, and even eliminated. The poor knowledge of the young Gayo people about their traditional values as their ancestor's cultural heritage shifted their attitudes and mindsets.  The findings show that the direction of various changes within a series of Gayo marriage processions and phases pivots and leads to the concept of modern and global culture as the results of the changing of attitude, mindset and willingness to change within the community, cultural acculturation, the crisis of tradition information sources as due to the retreat of traditional leaders who played role in transmitting their culture and tradition; and the emergence of various channel and agents of changes such as the government and religious institutions, the rising level of education, people mobility, assimilation through mixed marriages, tourist destinations and mass media and new technologies as parts of agents of changes.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2022-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/14888</dc:identifier>
	<dc:identifier>10.22373/sjhk.v6i2.14888</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 6 No. 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 703-733</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/14888/7680</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2022 Luthfi Auni, Abdul Manan, Al Yasa' Abubakar</dc:rights>
</oai_dc:dc>