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State, Custom, and Islamic Law in Aceh: Minor Dispute Resolution in the Perspective of Legal Pluralism

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 8 No. 2 (2024) · hlm. 872–890

DOI
10.22373/sjhk.v8i2.15924
ISSN
2549-3167, 2549-3132
Terbit
2024-05-21
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

This paper aims to examine the juridical basis for the application of Acehnese customary law, the mediation mechanism of Aceh Tamiang customary law in resolving minor disputes. The study of this paper used empirical research methods, using the theory of legal pluralism. Data were collected by means of in-depth interview and document study. Interviews were conducted with customary stakeholders, while the documents analysed were news of peace events in Aceh Tamiang. The findings reveal that the juridical basis for resolving minor disputes is based on the Law, the Qanun, and the Joint Decree between the Governor, the Aceh Regional Police Chief, and the Chair of the Aceh Customary Council (Majelis Adat Aceh). In Aceh Tamiang, the customary law mediation mechanism in gampong (village) and mukim (township) customary justice is generally carried out by reporting, requiring the presence of the parties to the dispute as well as the witnesses, and being open to the public. However, exception occurs for special disputes, in which according to custom and propriety must not be open to the public, and there is no charge whatsoever. Among the minor disputes that have been successfully resolved through gampong customary courts are domestic violence, inheritance disputes, land ownership, the construction of Telkomsel towers, and traffic accidents. The resolution of minor disputes in Aceh Tamiang from the perspective of legal pluralism has been carried out harmoniously and correlates between state law, customary law, and Islamic law. State law provides an opportunity for customary law to resolve minor disputes, and if it is not successful, then state law will take over. Further, dispute resolution in customary law is also in accordance with the values of Islamic law, which also prioritizes peace or al-sulh. This corresponds to the Acehnese proverb that states “adat ngen hukom lage zat ngen sifeut” which means the relationship between customary law and Islamic law is like a substance with its inseparable properties.

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15 penulis · 27 tautan kepenulisan bersama · 15 lintas organisasi

Arahkan kursor atau ketuk sebuah nama untuk menyorot rekan penulisnya. Klik dua kali untuk membuka halaman penulis.

  • Universitas Islam Negeri Ar-Raniry
  • IAIN Syekh Nurjati Cirebon
  • Universitas Islam Negeri Siber Syekh Nurjati Cirebon
  • Syarif Hidayatullah State Islamic University Jakarta
  • Sunan Kalijaga State Islamic University Yogyakarta
  • Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda
  • Malikussaleh University
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Ade MasturiSyarif Hidayatullah State Islamic University Jakarta1
Taslim HM YasinUniversitas Islam Negeri Ar-Raniry1
Maulana Iban SaldaSunan Kalijaga State Islamic University Yogyakarta1
Syatria Adymas PranajayaUniversitas Islam Negeri Sultan Aji Muhammad Idris Samarinda1
Afif MuamarIAIN Syekh Nurjati Cirebon1
Moh. Mabruri FaoziIAIN Syekh Nurjati Cirebon1
Mahfudin MahfudinUniversitas Islam Negeri Siber Syekh Nurjati Cirebon1
Tohayudin TohayudinUniversitas Islam Negeri Siber Syekh Nurjati Cirebon1
Abidin NurdinMalikussaleh University1
Syarifah RahmatillahUniversitas Islam Negeri Ar-Raniry1
Nurul AulianaUniversitas Islam Negeri Ar-Raniry1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">State, Custom, and Islamic Law in Aceh: Minor Dispute Resolution  in the Perspective of Legal Pluralism</dc:title>
	<dc:creator xml:lang="en">Ramli, Misran</dc:creator>
	<dc:creator xml:lang="en">Rijal, Syamsul</dc:creator>
	<dc:creator xml:lang="en">Surya, Reni</dc:creator>
	<dc:creator xml:lang="en">Malika, Irhamni</dc:creator>
	<dc:subject xml:lang="en">State</dc:subject>
	<dc:subject xml:lang="en">custom</dc:subject>
	<dc:subject xml:lang="en">minor disputes</dc:subject>
	<dc:subject xml:lang="en">legal pluralism</dc:subject>
	<dc:subject xml:lang="en">Islamic law</dc:subject>
	<dc:description xml:lang="en">This paper aims to examine the juridical basis for the application of Acehnese customary law, the mediation mechanism of Aceh Tamiang customary law in resolving minor disputes. The study of this paper used empirical research methods, using the theory of legal pluralism. Data were collected by means of in-depth interview and document study. Interviews were conducted with customary stakeholders, while the documents analysed were news of peace events in Aceh Tamiang. The findings reveal that the juridical basis for resolving minor disputes is based on the Law, the Qanun, and the Joint Decree between the Governor, the Aceh Regional Police Chief, and the Chair of the Aceh Customary Council (Majelis Adat Aceh). In Aceh Tamiang, the customary law mediation mechanism in gampong (village) and mukim (township) customary justice is generally carried out by reporting, requiring the presence of the parties to the dispute as well as the witnesses, and being open to the public. However, exception occurs for special disputes, in which according to custom and propriety must not be open to the public, and there is no charge whatsoever. Among the minor disputes that have been successfully resolved through gampong customary courts are domestic violence, inheritance disputes, land ownership, the construction of Telkomsel towers, and traffic accidents. The resolution of minor disputes in Aceh Tamiang from the perspective of legal pluralism has been carried out harmoniously and correlates between state law, customary law, and Islamic law. State law provides an opportunity for customary law to resolve minor disputes, and if it is not successful, then state law will take over. Further, dispute resolution in customary law is also in accordance with the values of Islamic law, which also prioritizes peace or al-sulh. This corresponds to the Acehnese proverb that states “adat ngen hukom lage zat ngen sifeut” which means the relationship between customary law and Islamic law is like a substance with its inseparable properties. </dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2024-05-21</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/15924</dc:identifier>
	<dc:identifier>10.22373/sjhk.v8i2.15924</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 8 No. 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 872-890</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/15924/9395</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2024 Misran Ramli, Syamsul Rijal, Reni Surya, Irhamni Malika</dc:rights>
</oai_dc:dc>