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Islam and the Foundation of the State in Indonesia: The Role of the Masyumi Party in the Constituent Assembly the Perspective of Fiqh al-Siyāsah

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 7 No. 1 (2023) · hlm. 377–398

DOI
10.22373/sjhk.v7i1.16650
ISSN
2549-3167, 2549-3132
Terbit
2023-03-31
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

At the commencement of Indonesian independence, the Masyumi Party was the sole prominent Islamic party. It attempted to include Islam as the foundation of the Indonesian state into its constitution. This study aims to investigate the effort of the Masyumi during their active participation and administration of the government throughout the Old Order period in the context of fiqh al-siyāsah. This research is a qualitative legal study employing the approach of fiqh al-siyāsah or Islamic politics. Meanwhile, data collection techniques were carried out through literature studies and in-depth interviews. The results of this study indicate that Masyumi's efforts in the Constituent Assembly, whose task is to draft the Indonesian State Constitution, were carried out very seriously and earnestly, causing the work of the Constituent Assembly members to drag on because there was no point of convergence between the Masyumi Islamic Party and the national parties. As a result of the absence of a meeting point, President Soekarno, with the support of the Indonesian Army, issued a decree on July 5, 1959, dissolving the Constituent Assembly and reverting to the 1945 Constitution. It turned out that the failure of Masyumi's hard work to make Islam the basis of the state was due to internal factors: communist, nationalist, and secularist ideology. In addition, it was also influenced by several external factors: the infiltration of the global superpowers and Islamophobia. Despite the fact that Masyumi was deemed a failure, various contributions in the context of fiqh al-siysah in Indonesia, particularly resistance to communism, contributed color to an Islamic state administration system as well as adherence to the constitution and theistic democracy.

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  • Universitas Halu Oleo
  • Universitas Syiah Kuala
  • Universitas Islam Negeri Ar-Raniry
  • Institut Agama Islam Negeri Sorong
  • University of Malaya
  • University of Darussalam Gontor
  • Dokuz Eylül University
  • Organisasi lain
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Rekan penulisOrganisasiArtikel bersama
Wa Ode PilianaUniversitas Halu Oleo3
Sudirman SudirmanInstitut Agama Islam Negeri Sorong2
Nurdiana A Nurdiana AUniversitas Halu Oleo2
Muhammad RamliInstitut Agama Islam Negeri Sorong1
Muh. HuzainInstitut Agama Islam Negeri Sorong1
Saipa SaipaUniversitas Halu Oleo1
Roslindah Daeng SiangUniversitas Halu Oleo1
Irdam RianiUniversitas Halu Oleo1
Azwar SidiqUniversitas Halu Oleo1
Utama Kurnia PangerangUniversitas Halu Oleo1
Sjamsu Alam LawelleUniversitas Halu Oleo1
Sarini YusufUniversitas Halu Oleo1
Budiyanto BudiyantoUniversitas Halu Oleo1
Inra LukmanaAfiliasi tidak diketahui1
Diana DianaState University of Semarang1
Akin DuliHasanuddin University1
Khadijah Thahir MudaAfiliasi tidak diketahui1
Yadi MulyadiAfiliasi tidak diketahui1
Abdullah AbdullahAfiliasi tidak diketahui1
Andi Muhammad AkhmarAfiliasi tidak diketahui1
Andi JusdiAfiliasi tidak diketahui1
Darfin DarfinAfiliasi tidak diketahui1
Mahfud MahfudSyarif Hidayatullah State Islamic University Jakarta1
Nellyana RoesaUniversitas Syiah Kuala1
Sophia ListrianiUniversitas Syiah Kuala1
Mohd Zaidi DaudUniversity of Malaya1
azian madunUniversity of Malaya1
Ilhaamie Abdul Ghani AzmiUniversity of Malaya1
Naqia Annissa FaradizAfiliasi tidak diketahui1
Khairani KhairaniUniversitas Islam Negeri Ar-Raniry1
Chadijah Rizki LestariUniversitas Syiah Kuala1
Satiya Citra DewiUniversitas Islam Negeri Ar-Raniry1
Mohamad Firdaus Bin TokiminUniversitas Islam Negeri Ar-Raniry1
Mohammad GhozaliUniversity of Darussalam Gontor1
Devid Frastiawan Amir SupUniversity of Darussalam Gontor1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Islam and the Foundation of the State in Indonesia: The Role of the Masyumi Party in the Constituent Assembly  the Perspective of Fiqh al-Siyāsah</dc:title>
	<dc:creator xml:lang="en">Yusuf Adan, Hasanuddin</dc:creator>
	<dc:creator xml:lang="en">Iskandar, Iskandar</dc:creator>
	<dc:creator xml:lang="en">Ibrahim, Husaini</dc:creator>
	<dc:creator xml:lang="en">Helfianti, Sutri</dc:creator>
	<dc:creator xml:lang="en">Rosmawati, Rosmawati</dc:creator>
	<dc:subject xml:lang="en">Masyumi</dc:subject>
	<dc:subject xml:lang="en">constituent</dc:subject>
	<dc:subject xml:lang="en">foundation of the state</dc:subject>
	<dc:subject xml:lang="en">fiqh al-siyāsah</dc:subject>
	<dc:description xml:lang="en">At the commencement of Indonesian independence, the Masyumi Party was the sole prominent Islamic party. It attempted to include Islam as the foundation of the Indonesian state into its constitution. This study aims to investigate the effort of the Masyumi during their active participation and administration of the government throughout the Old Order period in the context of fiqh al-siyāsah. This research is a qualitative legal study employing the approach of fiqh al-siyāsah or Islamic politics. Meanwhile, data collection techniques were carried out through literature studies and in-depth interviews. The results of this study indicate that Masyumi's efforts in the Constituent Assembly, whose task is to draft the Indonesian State Constitution, were carried out very seriously and earnestly, causing the work of the Constituent Assembly members to drag on because there was no point of convergence between the Masyumi Islamic Party and the national parties. As a result of the absence of a meeting point, President Soekarno, with the support of the Indonesian Army, issued a decree on July 5, 1959, dissolving the Constituent Assembly and reverting to the 1945 Constitution. It turned out that the failure of Masyumi's hard work to make Islam the basis of the state was due to internal factors: communist, nationalist, and secularist ideology. In addition, it was also influenced by several external factors: the infiltration of the global superpowers and Islamophobia.  Despite the fact that Masyumi was deemed a failure, various contributions in the context of fiqh al-siysah in Indonesia, particularly resistance to communism, contributed color to an Islamic state administration system as well as adherence to the constitution and theistic democracy.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2023-03-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/16650</dc:identifier>
	<dc:identifier>10.22373/sjhk.v7i1.16650</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 7 No. 1 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 377-398</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/16650/8042</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2023 Hasanuddin Yusuf Adan, Iskandar, Husaini Ibrahim, Sutri Helfianti, Rosmawati</dc:rights>
</oai_dc:dc>