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Socio-Sufistic Trends of Marriage in Creating Harmony in the Postmodern Society of Kampung Arab, Madura: A Perspective on the Theory of Utilitarianism

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 7 No. 2 (2023) · hlm. 687–712

DOI
10.22373/sjhk.v7i2.17281
ISSN
2549-3167, 2549-3132
Terbit
2023-05-09
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

Divorce in families is caused by conflict, while conflict is caused by the fallacy of the postmodern society's perspective that believes that the logic of science by ignoring God's function as a supernatural force. This study aims to reaffirm that Sufism is a value as well as a discipline that can create harmony in postmodern society. The research method used is qualitative-phenomenological, analyzed using the theory of utilitarianism. Data collection techniques through interviews, observations and documentation. The findings of this study are that 1) sufism is internalized to society as a basis of value. Marriage is a sacred and accountable covenant with the Lord. Marriage is seen as a means of achieving God's pleasure, not merely a relationship between man and man; 2) the rule of law is the process of achieving a goal, not a final rule that cannot be contextualized in a postmodern context. The rights and obligations of husbands and wives can be adjusted to the sufistic attitudes of postmodern society that has a high work ethic, is optimistic and pro-active in making a family living. As a process, the rule of law is subjective and the existence of other processes with the same purpose becomes common. 3) the law aims at creating happiness whose ultimate goal is harmony. Then the process on any basis, culture, character, customary law, if it can bring happiness is socially valid.

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  • UIN Syekh Wasil Kediri
  • UIN Sunan Ampel Surabaya
  • University of Darussalam Gontor
  • Organisasi berbeda
  • Organisasi sama
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Rekan penulisOrganisasiArtikel bersama
Akh MuzakkiUIN Sunan Ampel Surabaya2
A. Halil ThahirUIN Syekh Wasil Kediri2
Moh. Asror YusufUIN Syekh Wasil Kediri1
Nur Hadi IhsanUniversity of Darussalam Gontor1
Taufik AlaminUIN Syekh Wasil Kediri1
Melania Sarah HuwaidaUniversity of Darussalam Gontor1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Socio-Sufistic Trends of Marriage in Creating Harmony in the Postmodern Society of Kampung Arab, Madura: A Perspective on the Theory of Utilitarianism</dc:title>
	<dc:creator xml:lang="en">Abitolkha, Amir Maliki</dc:creator>
	<dc:creator xml:lang="en">Dodi, Limas</dc:creator>
	<dc:subject xml:lang="en">Sufism</dc:subject>
	<dc:subject xml:lang="en">marriage law</dc:subject>
	<dc:subject xml:lang="en">postmodern</dc:subject>
	<dc:subject xml:lang="en">utilitarianism theory</dc:subject>
	<dc:description xml:lang="en">Divorce in families is caused by conflict, while conflict is caused by the fallacy of the postmodern society's perspective that believes that the logic of science by ignoring God's function as a supernatural force. This study aims to reaffirm that Sufism is a value as well as a discipline that can create harmony in postmodern society. The research method used is qualitative-phenomenological, analyzed using the theory of utilitarianism. Data collection techniques through interviews, observations and documentation. The findings of this study are that 1) sufism is internalized to society as a basis of value. Marriage is a sacred and accountable covenant with the Lord. Marriage is seen as a means of achieving God's pleasure, not merely a relationship between man and man; 2) the rule of law is the process of achieving a goal, not a final rule that cannot be contextualized in a postmodern context. The rights and obligations of husbands and wives can be adjusted to the sufistic attitudes of postmodern society that has a high work ethic, is optimistic and pro-active in making a family living. As a process, the rule of law is subjective and the existence of other processes with the same purpose becomes common. 3) the law aims at creating happiness whose ultimate goal is harmony. Then the process on any basis, culture, character, customary law, if it can bring happiness is socially valid. </dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2023-05-09</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/17281</dc:identifier>
	<dc:identifier>10.22373/sjhk.v7i2.17281</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 7 No. 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 687-712</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/17281/8137</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2023 Amir Maliki Abitolkha</dc:rights>
</oai_dc:dc>