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The Existence of Non-Muslim Minorities in Aceh Indonesia: A Study of Civil and Police Institutions

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 8 No. 1 (2024) · hlm. 628–645

DOI
10.22373/sjhk.v8i1.17386
ISSN
2549-3167, 2549-3132
Terbit
2024-04-28
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

The implementation of Islamic law in Aceh had impact for the existence of non-Muslim minority groups. Even though they are guaranteed freedom to worship, harmony and protected, and can live side by side with the Aceh society, on the other hand, they are also feeling the impact of sharia. These implications are experienced by Christian women, not only among civil groups, but also police institutions. This article aims to complement the shortcomings of previous research, by mapping the relationships that existed between Muslim and non-Muslim groups in Aceh during the implementation of Islamic sharia. The research question is, how do these implications occur and why public space is limited for them. This research was conducted in Banda Aceh involving six informants and some were women, civil society groups and several police institutions, namely three Christian policewomen, through in-depth interviews and using several references related to the research subject. The results of the study indicated that, first, there are social spaces that have an impact on non-Muslim groups because they live in areas of Islamic sharia that require them to receive these regulations, such as the obligation to wear the veil for students, teachers and policewomen in police agencies. Then, there are limited facilities for worship, including for policewomen to provide spiritual guidance. Apart from that, there is little access to public space in government, which occurs among non-Muslim minority children who would like to develop their talents, as well as employees and in police agencies who could not develop their careers perfectly. This happens because they cannot have opportunities like the people of Aceh who are the "hosts". In this case, the government must be able to harmonize laws, including for minority groups in Aceh. It is hoped that the results of this research could adding references regarding the importance of increasing awareness and fostering the values of tolerance.

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  • Universitas Islam Negeri Ar-Raniry
  • Universitas Islam Negeri Maulana Malik Ibrahim
  • Universitas Gadjah Mada
  • Sunan Kalijaga State Islamic University Yogyakarta
  • Universiti Islam Antarabangsa Tuanku Syed Sirajuddin
  • University of Malaya
  • Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh
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  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
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Rekan penulisOrganisasiArtikel bersama
Asyraf Isyraqi JamilUniversiti Islam Antarabangsa Tuanku Syed Sirajuddin3
Salma HayatiUniversitas Islam Negeri Ar-Raniry3
Fakhrul Adabi Abdul KadirUniversity of Malaya2
Wati OvianaUniversitas Islam Negeri Ar-Raniry2
Hilda MazlinaUniversitas Islam Negeri Ar-Raniry2
Erfiati ErfiatiUniversitas Islam Negeri Ar-Raniry2
Henky FernandoUniversitas Gadjah Mada2
Yuniar Galuh LarasatiUniversitas Gadjah Mada2
Dedy SumardiUniversitas Islam Negeri Ar-Raniry2
Muassomah MuassomahUniversitas Islam Negeri Maulana Malik Ibrahim1
Wildana WargadinataUniversitas Islam Negeri Maulana Malik Ibrahim1
Galuh Nur RohmahUniversitas Islam Negeri Maulana Malik Ibrahim1
Rohmani Nur IndahUniversitas Islam Negeri Maulana Malik Ibrahim1
Siti MasitohUniversitas Islam Negeri Maulana Malik Ibrahim1
Istiadah IstiadahUniversitas Islam Negeri Maulana Malik Ibrahim1
Asyifa Nadia JasmineUniversitas Gadjah Mada1
Mohamad YusufUniversitas Gadjah Mada1
Muhajir Al-FairusySekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh1
Najung KimHankuk University of Foreign Studies1
Sehat Ihsan ShadiqinUniversitas Islam Negeri Ar-Raniry1
Tuti Marjan FuadiUniversitas Abulyatama1
Sawaluddin SawaluddinAfiliasi tidak diketahui1
Rahman RahmanUniversitas Halu Oleo1
Tasmim TangngarengUniversitas Islam Negeri Alauddin Makassar1
Misbahul JannahUniversitas Islam Negeri Ar-Raniry1
Cut Rizki MustikaUniversitas Islam Negeri Ar-Raniry1
Nurazidawati Mohamad ArsadNational University of Malaysia1
Afra NadilaUniversitas Islam Negeri Ar-Raniry1
Muhammad FaisalUniversitas Islam Negeri Ar-Raniry1
Cut Nelvi AriskaUniversitas Islam Negeri Ar-Raniry1
Cut Nya DhinUniversitas Islam Negeri Ar-Raniry1
Ita RahmadayaniUniversitas Islam Negeri Ar-Raniry1
Tiarani MirelaSunan Kalijaga State Islamic University Yogyakarta1
Na'imah Na'imahAfiliasi tidak diketahui1
Fitriyawany FitriyawanyUniversitas Islam Negeri Ar-Raniry1
Sri MutiaUniversitas Islam Negeri Ar-Raniry1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">The Existence of Non-Muslim Minorities in Aceh Indonesia: A Study of Civil and Police Institutions</dc:title>
	<dc:creator xml:lang="en">Mustaqilla, Safira</dc:creator>
	<dc:creator xml:lang="en">Abdullah, Irwan</dc:creator>
	<dc:creator xml:lang="en">Ichwan, Moch. Nur</dc:creator>
	<dc:creator xml:lang="en">Lailatussaadah, Lailatussaadah</dc:creator>
	<dc:subject xml:lang="en">Existence</dc:subject>
	<dc:subject xml:lang="en">non-Muslim minorities</dc:subject>
	<dc:subject xml:lang="en">christian women</dc:subject>
	<dc:subject xml:lang="en">Shariah</dc:subject>
	<dc:description xml:lang="en">The implementation of Islamic law in Aceh had impact for the existence of non-Muslim minority groups. Even though they are guaranteed freedom to worship, harmony and protected, and can live side by side with the Aceh society, on the other hand, they are also feeling the impact of sharia. These implications are experienced by Christian women, not only among civil groups, but also police institutions. This article aims to complement the shortcomings of previous research, by mapping the relationships that existed between Muslim and non-Muslim groups in Aceh during the implementation of Islamic sharia. The research question is, how do these implications occur and why public space is limited for them. This research was conducted in Banda Aceh involving six informants and some were women, civil society groups and several police institutions, namely three Christian policewomen, through in-depth interviews and using several references related to the research subject. The results of the study indicated that, first, there are social spaces that have an impact on non-Muslim groups because they live in areas of Islamic sharia that require them to receive these regulations, such as the obligation to wear the veil for students, teachers and policewomen in police agencies. Then, there are limited facilities for worship, including for policewomen to provide spiritual guidance. Apart from that, there is little access to public space in government, which occurs among non-Muslim minority children who would like to develop their talents, as well as employees and in police agencies who could not develop their careers perfectly. This happens because they cannot have opportunities like the people of Aceh who are the "hosts". In this case, the government must be able to harmonize laws, including for minority groups in Aceh. It is hoped that the results of this research could adding references regarding the importance of increasing awareness and fostering the values of tolerance.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2024-04-28</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/17386</dc:identifier>
	<dc:identifier>10.22373/sjhk.v8i1.17386</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 8 No. 1 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 628-645</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/17386/9319</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2024 Safira Mustaqilla, Irwan Abdullah, Moch. Nur Ichwan, Lailatussaadah</dc:rights>
</oai_dc:dc>