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Sharia and Monarchs in Southeast Asia: Political Legitimation in Brunei Darussalam

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 7 No. 3 (2023) · hlm. 1827–1844

DOI
10.22373/sjhk.v7i3.17736
ISSN
2549-3167, 2549-3132
Terbit
2023-11-30
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

In this modern era, sharia is still relevant in the monarchy system. Brunei Darussalam is a country that places sharia in a political monarchy that is prone to orthodoxy. This study analyzes the policy of implementing sharia in Brunei Darussalam in a monarchical political configuration. This study uses qualitative research that analyzes the phenomenon of the application of sharia in Brunei with a sociological and political approach. The research data comes from a number of documents in the form of the Brunei Constitution, Sharia Penal Code Order 2013 (SPCO), other royal regulations, and online media. Data collection was carried out using documentation techniques which were analyzed by applying the theory of political determination of law developed by Nonet and Selznick and the theory of legitimacy developed by Weber. This study found that the policy of implementing sharia in Brunei through SPCO, under a monarchical political system produced responsive legal products. This policy is based on the people's aspirations as a manifestation of the culture and religious practices of the people of Brunei. The implication is that international attacks on the implementation of sharia in Brunei have met with resistance from the people. The application of sharia nationally further strengthens the political legitimacy of the Sultan of Brunei in maintaining and preserving his power. The people were increasingly loyal to the Sultan, so there was social order without popular opposition.

Kata kunci

Jaringan kolaborasi para penulis

26 penulis · 65 tautan kepenulisan bersama · 32 lintas organisasi

Arahkan kursor atau ketuk sebuah nama untuk menyorot rekan penulisnya. Klik dua kali untuk membuka halaman penulis.

  • Syarif Hidayatullah State Islamic University Jakarta
  • Institut Ilmu Al-Quran (IIQ) Jakarta
  • Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
  • Diponegoro University
  • Universiti Sains Islam Malaysia
  • Universitas Pembangunan Nasional Veteran Jakarta
  • Universitas Islam Negeri Alauddin Makassar
  • Organisasi lain
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Muhammad Ishar HelmiSyarif Hidayatullah State Islamic University Jakarta3
Pujiyono PujiyonoDiponegoro University2
Mualimin Mochammad SahidUniversiti Sains Islam Malaysia2
Afwan FaizinSyarif Hidayatullah State Islamic University Jakarta2
M. Nurul IrfanSyarif Hidayatullah State Islamic University Jakarta1
Imam SubchiSyarif Hidayatullah State Islamic University Jakarta1
Efin FaridhoUniversitas Pembangunan Nasional Veteran Jakarta1
Misbahuddin MisbahuddinUniversitas Islam Negeri Alauddin Makassar1
Fuad ThohariSyarif Hidayatullah State Islamic University Jakarta1
Moch Bukhori MuslimSyarif Hidayatullah State Islamic University Jakarta1
Encep EncepSyarif Hidayatullah State Islamic University Jakarta1
Mundzeir SupartaSyarif Hidayatullah State Islamic University Jakarta1
Bambang RuswadiSyarif Hidayatullah State Islamic University Jakarta1
Harapandi DahriKolej Universiti Perguruan Ugama Seri Begawan1
Muhammad Ishar HelmiAfiliasi tidak diketahui1
Mara Sutan RambeSyarif Hidayatullah State Islamic University Jakarta1
M Asrorun Niam SholehSyarif Hidayatullah State Islamic University Jakarta1
Asep Saepudin JaharSyarif Hidayatullah State Islamic University Jakarta1
Fathurrahman DjamilSyarif Hidayatullah State Islamic University Jakarta1
Akhmad Mughzi AbdillahAnkara University1
Johan WahyudiUniversitas Airlangga1
Ahmad HifniSyarif Hidayatullah State Islamic University Jakarta1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Sharia and Monarchs in Southeast Asia: Political Legitimation  in Brunei Darussalam</dc:title>
	<dc:creator xml:lang="en">Zada, Khamami</dc:creator>
	<dc:creator xml:lang="en">Arsadani, Qosim</dc:creator>
	<dc:creator xml:lang="en">Saepullah, Saepullah</dc:creator>
	<dc:creator xml:lang="en">Sugito, Mohamad Shofin</dc:creator>
	<dc:subject xml:lang="en">Sharia penal code</dc:subject>
	<dc:subject xml:lang="en">monarchy</dc:subject>
	<dc:subject xml:lang="en">political legitimacy</dc:subject>
	<dc:subject xml:lang="en">Brunei Darussalam</dc:subject>
	<dc:description xml:lang="en">In this modern era, sharia is still relevant in the monarchy system. Brunei Darussalam is a country that places sharia in a political monarchy that is prone to orthodoxy. This study analyzes the policy of implementing sharia in Brunei Darussalam in a monarchical political configuration. This study uses qualitative research that analyzes the phenomenon of the application of sharia in Brunei with a sociological and political approach. The research data comes from a number of documents in the form of the Brunei Constitution, Sharia Penal Code Order 2013 (SPCO), other royal regulations, and online media. Data collection was carried out using documentation techniques which were analyzed by applying the theory of political determination of law developed by Nonet and Selznick and the theory of legitimacy developed by Weber. This study found that the policy of implementing sharia in Brunei through SPCO, under a monarchical political system produced responsive legal products. This policy is based on the people's aspirations as a manifestation of the culture and religious practices of the people of Brunei. The implication is that international attacks on the implementation of sharia in Brunei have met with resistance from the people. The application of sharia nationally further strengthens the political legitimacy of the Sultan of Brunei in maintaining and preserving his power. The people were increasingly loyal to the Sultan, so there was social order without popular opposition.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2023-11-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/17736</dc:identifier>
	<dc:identifier>10.22373/sjhk.v7i3.17736</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 7 No. 3 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 1827-1844</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/17736/8835</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2023 Khamami Zada, Qosim Arsadani, Saepullah Saepullah, Mohamad Shofin Sugito</dc:rights>
</oai_dc:dc>