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Living Qur’an, Niqab, and Islamic Law: A Study at Mambaush Sholihin Islamic Boarding School, Gresik, East Java

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 8 No. 2 (2024) · hlm. 934–953

DOI
10.22373/sjhk.v8i2.19563
ISSN
2549-3167, 2549-3132
Terbit
2024-06-11
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

Two impressions emerging from wearing a niqab (face veil), i.e., piety and radicalism, are deeply embedded in public perception. The obligation to wear the niqab for female students at an Islamic boarding school known to be moderate and cultural, such as the Mambaush Sholihin Islamic Boarding School, is an interesting issue to study. In this current study, the empirical legal method was used, based on the theory of the living Qur’an and Islamic law. Data collection techniques included in-depth interview, literature review, and focus group discussion. The findings reveal that in the opinions of the Islamic boarding school caretakers, the use of the niqab at Mambaush Shalihin does not lead to an exclusive attitude, but rather to code of conduct, that limits the interaction between men and women. However, some students respond to this conduct differently and they view it as a form of coercion, giving rise to an attitude of resistance expressed when they are outside the school, whereas others still prioritize an attitude of obedience and submission to the kyai. On the other hand, some people in the public perceive this as a form of change in the Islamic boarding school towards radicalism while others believe that the school remain on the principles of the moderate teachings of Ahl Sunnah wal Jamaah. In practice, wearing the niqab at Mambaush Shalihin is a form of the Living Qur’an in relation to the command to cover the awrah(private parts) for women. Meanwhile, according to Islamic law, the law on wearing the veil is different among the scholars of the four schools of thought. This article argues that the use of the veil in Islamic boarding schools is not affiliated with a particular madhhab but rather aims to discipline female students who study in the same room as male students. This is indicated by the non-obligation to wear any face veil for female students who have not yet studied in college, i.e., junior and senior high school levels.

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  • Islamic University of Indonesia
  • Universitas Maritim Raja Ali Haji
  • Universitas Islam Negeri Jurai Siwo Lampung
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  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
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Rekan penulisOrganisasiArtikel bersama
Zaenul MahmudiAfiliasi tidak diketahui3
Anida AnidaAfiliasi tidak diketahui2
Abul Ma'aliAfiliasi tidak diketahui2
Fahd Mohana S AlahmadiAfiliasi tidak diketahui2
Mikdar RusdiAfiliasi tidak diketahui2
Achmad FauzanIslamic University of Indonesia1
Arum Handini PrimandariIslamic University of Indonesia1
Suwito Eko PramonoAfiliasi tidak diketahui1
Kustiono KustionoAfiliasi tidak diketahui1
Suhendra SuhendraAfiliasi tidak diketahui1
Rahmat DahlanAfiliasi tidak diketahui1
Rizqon Halal Syah AjiAfiliasi tidak diketahui1
Dewangga YudhistiraAfiliasi tidak diketahui1
Kunjung AshadiAfiliasi tidak diketahui1
Oktavia Suci SulistiyowatiAfiliasi tidak diketahui1
Muhammad Labib Siena Ar RasyidAfiliasi tidak diketahui1
Ahmad TirmidziAfiliasi tidak diketahui1
Nurlaila NurlailaAfiliasi tidak diketahui1
Hendra KurniawanUniversitas Maritim Raja Ali Haji1
Suaib H. MuhammadAfiliasi tidak diketahui1
Yunita AsmanAfiliasi tidak diketahui1
Juliana JulianaAfiliasi tidak diketahui1
Silahuddin SilahuddinAfiliasi tidak diketahui1
T Zulfikar ZulfikarAfiliasi tidak diketahui1
Yunita Asman NitaAfiliasi tidak diketahui1
Ahmed AlkhalidiAfiliasi tidak diketahui1
Nency Dela OktoraUniversitas Islam Negeri Jurai Siwo Lampung1
Muhamad NasrudinAfiliasi tidak diketahui1
Mufliha WijayatiAfiliasi tidak diketahui1
Ibnu Hasan MuchtarAfiliasi tidak diketahui1
Syabbul BachriAfiliasi tidak diketahui1
Khoirul HidayahAfiliasi tidak diketahui1
Umaiyatus SyarifahAfiliasi tidak diketahui1
Roibin RoibinAfiliasi tidak diketahui1
Moh. ThoriquddinAfiliasi tidak diketahui1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Living Qur’an, Niqab, and Islamic Law: A Study at Mambaush Sholihin Islamic Boarding School, Gresik, East Java</dc:title>
	<dc:creator xml:lang="en">Toriquddin, Moh</dc:creator>
	<dc:creator xml:lang="en">Faizin, Nur</dc:creator>
	<dc:creator xml:lang="en">Hamidah, Tutik</dc:creator>
	<dc:creator xml:lang="en">Hamdan, Ali</dc:creator>
	<dc:creator xml:lang="en">Muhammad, Muhammad</dc:creator>
	<dc:subject xml:lang="en">Living Qur’an</dc:subject>
	<dc:subject xml:lang="en">niqab</dc:subject>
	<dc:subject xml:lang="en">Islamic law</dc:subject>
	<dc:subject xml:lang="en">Islamic boarding school</dc:subject>
	<dc:description xml:lang="en">Two impressions emerging from wearing a niqab (face veil), i.e., piety and radicalism, are deeply embedded in public perception. The obligation to wear the niqab for female students at an Islamic boarding school known to be moderate and cultural, such as the Mambaush Sholihin Islamic Boarding School, is an interesting issue to study. In this current study, the empirical legal method was used, based on the theory of the living Qur’an and Islamic law. Data collection techniques included in-depth interview, literature review, and focus group discussion. The findings reveal that in the opinions of the Islamic boarding school caretakers, the use of the niqab at Mambaush Shalihin does not lead to an exclusive attitude, but rather to code of conduct, that limits the interaction between men and women. However, some students respond to this conduct differently and they view it as a form of coercion, giving rise to an attitude of resistance expressed when they are outside the school, whereas others still prioritize an attitude of obedience and submission to the kyai. On the other hand, some people in the public perceive this as a form of change in the Islamic boarding school towards radicalism while others believe that the school remain on the principles of the moderate teachings of Ahl Sunnah wal Jamaah. In practice, wearing the niqab at Mambaush Shalihin is a form of the Living Qur’an in relation to the command to cover the awrah(private parts) for women. Meanwhile, according to Islamic law, the law on wearing the veil is different among the scholars of the four schools of thought. This article argues that the use of the veil in Islamic boarding schools is not affiliated with a particular madhhab but rather aims to discipline female students who study in the same room as male students. This is indicated by the non-obligation to wear any face veil for female students who have not yet studied in college, i.e., junior and senior high school levels.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2024-06-11</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/19563</dc:identifier>
	<dc:identifier>10.22373/sjhk.v8i2.19563</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 8 No. 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 934-953</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/19563/9466</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2024 Moh Toriquddin, Nur Faizin, Tutik Hamidah, Ali Hamdan, Muhammad Muhammad</dc:rights>
</oai_dc:dc>