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Multicultural Dispute Resolution System in Aceh Before and After the Issuance of the Customary Institution Qanun

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 9 No. 1 (2025) · hlm. 560–574

DOI
10.22373/sjhk.v9i1.19767
ISSN
2549-3167, 2549-3132
Terbit
2025-03-30
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

The existence of customary institutions in Aceh has contributed significantly to the resolution of disputes in society. The existence of customary institutions has experienced ups and downs in accordance with the legal rules and regulations set by the government. This study is a normative legal study through a study based on the theory of legal pluralism, utilizing historical, conceptual, and comparative legal research techniques. The use of the theory of legal pluralism has recently been widely carried out through historical, conceptual, comparative, sociological and anthropological research on law. This study focuses on the multicultural settlement system in customary institutions before and after the enactment of Qanun Number 10 of 2008 in resolving household cases. The results of the study obtained by customary justice institutions in Aceh before and after the enactment of Qanun Customary institutions are the same, they still use local wisdom in resolving household disputes by prioritizing the customs of the community that have been established since the Indatu era, the difference with the issuance of qanun makes the function of the figure institution in its role in the customary institution clearer. The customary apparatus of Tuha peut Gampông is the party that plays a responsible role so that the resolution of the dispute/case does not cause losses to the parties, but makes maximum efforts to achieve peace. The leaders of customary institutions have the main responsibility of implementing the settlement process, deciding fairly, protecting the rights of the parties, recording the process and decisions and documenting documents. From the perspective of legal pluralism, dispute resolution through customary institutions is part of the recognition of the diversity of legal systems and the existence of customs in Aceh.

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  • Hasanuddin University
  • Universitas Bina Sarana Informatika
  • Riau University
  • Universitas Muhammadiyah Malang
  • Universitas Halu Oleo
  • Tanjungpura University
  • Institut Agama Islam Negeri Kendari
  • Organisasi lain
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Rekan penulisOrganisasiArtikel bersama
Ulung PribadiAfiliasi tidak diketahui2
Ridwansyah RidwansyahUniversitas Bina Sarana Informatika1
Henny DestianaUniversitas Bina Sarana Informatika1
Sugiono SugionoUniversitas Bina Sarana Informatika1
Abdul HamidUniversitas Bina Sarana Informatika1
Wahyu AndhikaUniversitas Muhammadiyah Malang1
Munifah NurUniversitas Muhammadiyah Malang1
Rizkhi Dwi NugrohoUniversitas Muhammadiyah Malang1
Dwi Marisa MidyantiTanjungpura University1
Syamsul BahriTanjungpura University1
Risnawati RisnawatiInstitut Agama Islam Negeri Kendari1
Usman PatoRiau University1
Ahmad RifaiRiau University1
Evy RossiRiau University1
Arfendi ArfendiRiau University1
Adris Ade PutraUniversitas Halu Oleo1
Ridwan Syah NuhunUniversitas Halu Oleo1
Siti Nurjanna AhmadUniversitas Halu Oleo1
Asmita AhmadHasanuddin University1
Ratna HusainHasanuddin University1
Rohaya LangkokeHasanuddin University1
Meinarni ThamrinHasanuddin University1
SukardiAfiliasi tidak diketahui1
AgussalimAfiliasi tidak diketahui1
IrwansyaAfiliasi tidak diketahui1
IrmansahAfiliasi tidak diketahui1
Huzain JailaniUniversitas Hamzanwadi1
Ahmad HabibiAfiliasi tidak diketahui1
Pertiwi UtamiAfiliasi tidak diketahui1
Agus Widodo SuriptoAfiliasi tidak diketahui1
Edi IstiyonoYogyakarta State University1
Widihastuti WidihastutiYogyakarta State University1
Siti NurjanahAfiliasi tidak diketahui1
Saefudin KamalAfiliasi tidak diketahui1
Hartati HartatiInstitut Agama Islam Negeri Kendari1
nurjanah nurjanahAfiliasi tidak diketahui1
Ramlan RamlanAfiliasi tidak diketahui1
Asadatun AbdullahAfiliasi tidak diketahui1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Multicultural Dispute Resolution System in Aceh Before and After the Issuance of the Customary Institution Qanun</dc:title>
	<dc:creator xml:lang="en">Mawar, Sitti</dc:creator>
	<dc:creator xml:lang="en">Iqbal, Muhammad</dc:creator>
	<dc:subject xml:lang="en">Multiculturalism</dc:subject>
	<dc:subject xml:lang="en">settlement</dc:subject>
	<dc:subject xml:lang="en">customs</dc:subject>
	<dc:subject xml:lang="en">legal pluralism</dc:subject>
	<dc:description xml:lang="en">The existence of customary institutions in Aceh has contributed significantly to the resolution of disputes in society. The existence of customary institutions has experienced ups and downs in accordance with the legal rules and regulations set by the government. This study is a normative legal study through a study based on the theory of legal pluralism, utilizing historical, conceptual, and comparative legal research techniques. The use of the theory of legal pluralism has recently been widely carried out through historical, conceptual, comparative, sociological and anthropological research on law. This study focuses on the multicultural settlement system in customary institutions before and after the enactment of Qanun Number 10 of 2008 in resolving household cases. The results of the study obtained by customary justice institutions in Aceh before and after the enactment of Qanun Customary institutions are the same, they still use local wisdom in resolving household disputes by prioritizing the customs of the community that have been established since the Indatu era, the difference with the issuance of qanun makes the function of the figure institution in its role in the customary institution clearer. The customary apparatus of Tuha peut Gampông is the party that plays a responsible role so that the resolution of the dispute/case does not cause losses to the parties, but makes maximum efforts to achieve peace. The leaders of customary institutions have the main responsibility of implementing the settlement process, deciding fairly, protecting the rights of the parties, recording the process and decisions and documenting documents. From the perspective of legal pluralism, dispute resolution through customary institutions is part of the recognition of the diversity of legal systems and the existence of customs in Aceh.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2025-03-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/19767</dc:identifier>
	<dc:identifier>10.22373/sjhk.v9i1.19767</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 9 No. 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 560-574</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:source>10.22373/nzzafc87</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/19767/10567</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2025 Sitti Mawar, Muhammad Iqbal</dc:rights>
</oai_dc:dc>