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Theological Impact of Marriage for Religious Minority Families in Bali and Makassar

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 9 No. 1 (2025) · hlm. 130–147

DOI
10.22373/sjhk.v9i1.21130
ISSN
2549-3167, 2549-3132
Terbit
2025-02-08
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

This study seeks to explore the challenges faced by the minority group of Muslim families in Bali and Hindu families in Makassar in practicing their religious beliefs, highlighting the insufficient facilities and community support available to them. They need to put in more effort to uphold the practice of worship, holidays, and fasting. Marriage significantly influences numerous facets of life, encompassing social, emotional, financial, and legal dimensions. The research method employed is qualitative, analyzed through a theological lens. Qualitative analysis techniques rely on qualitative data, which consists of words and is essential for drawing thorough and high-quality conclusions. Data were gathered through comprehensive interviews and a thorough analysis of the literature. The study's findings indicate that for Muslim families in Bali, interactions significantly influence theological aspects related to worship, culture, customs, and social interactions. In Bali, Muslim families experience significant interactions and acculturation, particularly in the realm of marriage, which profoundly impacts theological aspects, including the concept of worshiping God, differing from the beliefs held by the Hindu community in the region. Muslim families hold a belief in one God, whereas the Hindu-Balinese community embraces the existence of multiple gods and goddesses, leading to various forms of worship. Muslim families in Bali enjoy the freedom to engage with other communities, primarily Hindu, just as Hindu families in Makassar do, reflecting the open nature of the people in both regions. Consequently, it will influence inclusive, moderate, and tolerant theology regarding religious differences.

Kata kunci

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29 penulis · 67 tautan kepenulisan bersama · 32 lintas organisasi

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  • Universitas Islam Negeri Ar-Raniry
  • Universitas Islam Negeri Alauddin Makassar
  • Universitas Syiah Kuala
  • Institut Agama Islam Negeri Bone
  • Malikussaleh University
  • Institut Muslim Cendekia
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
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Rekan penulisOrganisasiArtikel bersama
Abidin NurdinMalikussaleh University3
Ramli SaifulAfiliasi tidak diketahui2
Sabriadi HRAfiliasi tidak diketahui2
Ilyas IlyasUniversitas Syiah Kuala2
A. Nurhalifa JumastanAfiliasi tidak diketahui1
MahmuddinAfiliasi tidak diketahui1
Mursyid DjawasUniversitas Islam Negeri Ar-Raniry1
Mahdi SyahbandirUniversitas Syiah Kuala1
Dahlawi MAZUniversitas Syiah Kuala1
Wais AlqarniUniversitas Syiah Kuala1
Tarmizi M. JakfarUniversitas Islam Negeri Ar-Raniry1
Erwin HafidUniversitas Islam Negeri Alauddin Makassar1
St Ibrah Mustafa KamalUniversitas Islam Negeri Alauddin Makassar1
Syahabuddin SyahabuddinInstitut Agama Islam Negeri Bone1
Munawwarah MunawwarahUniversitas Islam Negeri Ar-Raniry1
Husnul KhatimahInstitut Muslim Cendekia1
Gamal AchyarUniversitas Islam Negeri Ar-Raniry1
Ali AbubakarUniversitas Islam Negeri Ar-Raniry1
Sri Astuti A. SamadUniversitas Islam Negeri Ar-Raniry1
Kurniati AbidinInstitut Agama Islam Negeri Bone1
Andi NuzulInstitut Agama Islam Negeri Bone1
Andi DarnaInstitut Agama Islam Negeri Bone1
Samsinar SyarifuddinAfiliasi tidak diketahui1
Salman Abdul MuthalibUniversitas Islam Negeri Ar-Raniry1
Fajri M KasimMalikussaleh University1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Theological Impact of Marriage for Religious Minority Families in Bali and Makassar</dc:title>
	<dc:creator xml:lang="en">Abbas, Nurlaelah</dc:creator>
	<dc:creator xml:lang="en">Mahmuddin, Mahmuddin</dc:creator>
	<dc:creator xml:lang="en">A. Samad, Sri Astuti</dc:creator>
	<dc:creator xml:lang="en">Samad, Munawwarah</dc:creator>
	<dc:subject xml:lang="en">Theological Impact</dc:subject>
	<dc:subject xml:lang="en">Marriage</dc:subject>
	<dc:subject xml:lang="en">Minority Families</dc:subject>
	<dc:subject xml:lang="en">Hindu Society</dc:subject>
	<dc:subject xml:lang="en">Inclusive</dc:subject>
	<dc:description xml:lang="en">This study seeks to explore the challenges faced by the minority group of Muslim families in Bali and Hindu families in Makassar in practicing their religious beliefs, highlighting the insufficient facilities and community support available to them. They need to put in more effort to uphold the practice of worship, holidays, and fasting. Marriage significantly influences numerous facets of life, encompassing social, emotional, financial, and legal dimensions. The research method employed is qualitative, analyzed through a theological lens. Qualitative analysis techniques rely on qualitative data, which consists of words and is essential for drawing thorough and high-quality conclusions. Data were gathered through comprehensive interviews and a thorough analysis of the literature. The study's findings indicate that for Muslim families in Bali, interactions significantly influence theological aspects related to worship, culture, customs, and social interactions. In Bali, Muslim families experience significant interactions and acculturation, particularly in the realm of marriage, which profoundly impacts theological aspects, including the concept of worshiping God, differing from the beliefs held by the Hindu community in the region. Muslim families hold a belief in one God, whereas the Hindu-Balinese community embraces the existence of multiple gods and goddesses, leading to various forms of worship. Muslim families in Bali enjoy the freedom to engage with other communities, primarily Hindu, just as Hindu families in Makassar do, reflecting the open nature of the people in both regions. Consequently, it will influence inclusive, moderate, and tolerant theology regarding religious differences.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2025-02-08</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/21130</dc:identifier>
	<dc:identifier>10.22373/sjhk.v9i1.21130</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 9 No. 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 130-147</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:source>10.22373/nzzafc87</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/21130/10397</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2025 Nurlaelah Abbas, Mahmuddin Mahmuddin, Sri Astuti A. Samad, Munawwarah Samad</dc:rights>
</oai_dc:dc>