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The Implementation of Special Autonomy and the Role of Gampong Government: A Study of Sharia and Religious Moderation in Aceh

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 9 No. 2 (2025) · hlm. 714–736

DOI
10.22373/sjhk.v9i2.27063
ISSN
2549-3167, 2549-3132
Terbit
2025-06-12
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This paper discusses the role of special autonomy and village government in Aceh in supporting the implementation of sharia (Islamic law) and religious moderation. The study uses empirical qualitative methods and is analyzed through the theory of asymmetric decentralization. Data were collected through interviews with key informants, namely the Islamic Law Office, Village Head (Keuchik), Village Imam (Tengku Imum), Tuha Peut (Customary Apparatus), Pastors, Religious Figures and Community Leaders. Related literature studies include journal articles, laws and regulations, and books. The results of this study indicate that the implementation of special autonomy, especially through the framework of village government in Aceh, has effectively supported the implementation of sharia and religious moderation. This support can be seen from the authority and contribution of village government to Islamic education, such as gender-inclusive religious studies in Meunasah, economic empowerment through the management of zakat, infaq, and sedekah by Baitul Mal Gampong, and conflict resolution, namely by optimizing the active role of village officials in customary justice. It can be further emphasized that this article also concludes that promoting religious, social, and ethnic harmony through inclusive programs that actively involve all elements of society, regardless of race, religion, or ethnicity at the Gampong level is a prime example of the manifestation of effective religious moderation. Within the framework of asymmetric decentralization, Gampong authority has succeeded in supporting and facilitating special autonomy and the implementation of sharia and religious moderation can run well.

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  • Universitas Syiah Kuala
  • Muhammadiyah University of Yogyakarta
  • Malikussaleh University
  • Universitas Gadjah Mada
  • Sultan Idris Education University
  • Institut Agama Islam Negeri Bone
  • Institut Agama Islam Negeri Sorong
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Rekan penulisOrganisasiArtikel bersama
Ridho Al-HamdiMuhammadiyah University of Yogyakarta2
Muhammad Hazim KhabirMuhammadiyah University of Yogyakarta1
Yunisrina Qismullah YusufUniversitas Syiah Kuala1
Yuyun NailufarUniversitas Syiah Kuala1
Raja Nor Safinas Raja HarunSultan Idris Education University1
Anindya Sabila MaghrizaMuhammadiyah University of Yogyakarta1
Moch. Rifqi Mei RedhaMuhammadiyah University of Yogyakarta1
Ratih PratiwiUniversitas Syiah Kuala1
Ika Apriani FataUniversitas Syiah Kuala1
Samsinar SyarifuddinAfiliasi tidak diketahui1
Ruslan SangajiInstitut Agama Islam Negeri Bone1
Surahman AminInstitut Agama Islam Negeri Sorong1
Muzdalifah MuhammadunInstitut Agama Islam Negeri Parepare1
M. GaussyahUniversitas Syiah Kuala1
Mirja Fauzul HamdiUniversitas Syiah Kuala1
Rizky Aulia FitriUniversitas Syiah Kuala1
Abidin NurdinMalikussaleh University1
Makmunzir MukhtarUniversitas PTIQ Jakarta1
Fauzan SamadInstitut Ilmu Al-Quran (IIQ) Jakarta1
Muhammad Shaban RafiMuhammadiyah University of Yogyakarta1
Baskoro WicaksonoRiau University1
Syahrial ShaddiqAfiliasi tidak diketahui1
Ramadhani RamadhaniMuhammadiyah University of Yogyakarta1
Doni RopawandiNational University of Malaysia1
Ulung PribadiMuhammadiyah University of Yogyakarta1
Randa GustiawanMuhammadiyah University of Yogyakarta1
Rafzan RafzanUniversitas Muhammadiyah Prof Dr Hamka1
Anang SetiawanUniversitas Pembangunan Nasional Veteran Jakarta1
Rossi Maunofa WidayatUniversity of Muhammadiyah Mataram1
Indragus PangestuMuhammadiyah University of Yogyakarta1
Yujitia AhdarrijalMuhammadiyah University of Yogyakarta1
Iskandar Abdul SamadUniversitas Syiah Kuala1
Asnawi MuslemUniversitas Syiah Kuala1
Novalia RizkanisaUniversitas Syiah Kuala1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">The Implementation of Special Autonomy and the Role of Gampong Government: A Study of Sharia and Religious Moderation in Aceh</dc:title>
	<dc:creator xml:lang="en">ZA, Safrizal</dc:creator>
	<dc:creator xml:lang="en">Usman, Bustami</dc:creator>
	<dc:creator xml:lang="en">Suswanta, Suswanta</dc:creator>
	<dc:creator xml:lang="en">Harirah, Zulfa</dc:creator>
	<dc:creator xml:lang="en">Rizki, Muhammad</dc:creator>
	<dc:subject xml:lang="en">Special Autonomy</dc:subject>
	<dc:subject xml:lang="en">Gampong Government</dc:subject>
	<dc:subject xml:lang="en">Sharia</dc:subject>
	<dc:subject xml:lang="en">Religious Moderation</dc:subject>
	<dc:subject xml:lang="en">Policy Implementation</dc:subject>
	<dc:description xml:lang="en">This paper discusses the role of special autonomy and village government in Aceh in supporting the implementation of sharia (Islamic law) and religious moderation. The study uses empirical qualitative methods and is analyzed through the theory of asymmetric decentralization. Data were collected through interviews with key informants, namely the Islamic Law Office, Village Head (Keuchik), Village Imam (Tengku Imum), Tuha Peut (Customary Apparatus), Pastors, Religious Figures and Community Leaders. Related literature studies include journal articles, laws and regulations, and books. The results of this study indicate that the implementation of special autonomy, especially through the framework of village government in Aceh, has effectively supported the implementation of sharia and religious moderation. This support can be seen from the authority and contribution of village government to Islamic education, such as gender-inclusive religious studies in Meunasah, economic empowerment through the management of zakat, infaq, and sedekah by Baitul Mal Gampong, and conflict resolution, namely by optimizing the active role of village officials in customary justice. It can be further emphasized that this article also concludes that promoting religious, social, and ethnic harmony through inclusive programs that actively involve all elements of society, regardless of race, religion, or ethnicity at the Gampong level is a prime example of the manifestation of effective religious moderation. Within the framework of asymmetric decentralization, Gampong authority has succeeded in supporting and facilitating special autonomy and the implementation of sharia and religious moderation can run well.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2025-06-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/27063</dc:identifier>
	<dc:identifier>10.22373/sjhk.v9i2.27063</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 9 No. 2 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 714-736</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:source>10.22373/5mv1xz30</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/27063/pdf</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2025 Safrizal ZA, Bustami Usman, Suswanta Suswanta, Zulfa Harirah, Muhammad Rizki</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>