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Understanding the Prophet's Hadith about Women with a Hermeneutic Approach: A Critical Study of Misogynistic Narrations
Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 10 No. 1 (2026) · hlm. 389–410
- ISSN
- 2549-3167, 2549-3132
- Terbit
- 2026-03-25
- Penerbit
- Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
- Bahasa
- eng
Abstrak
Misogynistic readings of hadith have significantly shaped gendered norms in segments of Muslim societies, contributing to restrictions on women’s leadership, religious authority, mobility, and marital agency. Such interpretations often rely on textual literalism detached from historical and socio-cultural contexts. This study critically re-examines selected hadiths frequently invoked to legitimize gender hierarchy through a hermeneutical framework. Adopting a qualitative design with a textual-analytical approach, the research analyzes narrations contained in the canonical collections of Muhammad al-Bukhari, Muslim ibn al-Hajjaj, Abu Dawud, Al-Tirmidhi, and Ibn Majah. The study integrates classical hadith scholarship with contemporary hermeneutical theory, emphasizing contextualization (asbāb al-wurūd), socio-historical analysis, and the ethical objectives (maqāṣid) underlying prophetic traditions. The findings demonstrate that many narrations commonly categorized as “misogynistic” are context-dependent and descriptive rather than universally prescriptive. Reports concerning women’s political leadership are shown to be situational (casuistic) responses to specific historical circumstances; narrations about a wife’s prostration signify moral respect rather than ontological subordination; traditions related to women leading congregational prayer admit interpretive plurality within juristic discourse; and reports restricting women’s travel without a mahram reflect concerns of security and social order in particular historical settings. Similarly, narrations regarding marital refusal are better understood as ethical exhortations promoting conjugal harmony rather than instruments of coercion. This study argues that a hermeneutically informed methodology offers a critical corrective to reductionist literalism in hadith interpretation. By situating prophetic traditions within their discursive and historical horizons while engaging contemporary ethical concerns, the approach contributes to a more equitable and context-responsive framework for gender discourse in Islamic studies.
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- Universitas Islam Negeri Ar-Raniry
- Universitas Islam Negeri Alauddin Makassar
- Malikussaleh University
- Universiti Utara Malaysia
- Universiti Islam Antarabangsa Tuanku Syed Sirajuddin
- Universiti of Malaysia Sabah
- Afiliasi tidak diketahui
- Organisasi berbeda
- Organisasi sama
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Tampilkan sebagai tabel
| Rekan penulis | Organisasi | Artikel bersama |
|---|---|---|
| Lailatussaadah Lailatussaadah | Universitas Islam Negeri Ar-Raniry | 3 |
| Suhaimi Suhaimi | Universitas Islam Negeri Ar-Raniry | 3 |
| Tarmizi Ninoersy | Universitas Islam Negeri Ar-Raniry | 2 |
| Qusaiyen Qusaiyen | Universitas Islam Negeri Ar-Raniry | 2 |
| Cut Nelvi Ariska | Universitas Islam Negeri Ar-Raniry | 1 |
| Pocut Silvasya | Universitas Islam Negeri Ar-Raniry | 1 |
| Rokiyah Dolohbongo | Afiliasi tidak diketahui | 1 |
| Elviana Elviana | Universitas Islam Negeri Ar-Raniry | 1 |
| Aulia Rizki | Universiti Utara Malaysia | 1 |
| Sri Wahyuni Hidayanti | Universitas Islam Negeri Ar-Raniry | 1 |
| Pinte Semayang | Universitas Islam Negeri Ar-Raniry | 1 |
| Tri Qurnati | Universitas Islam Negeri Ar-Raniry | 1 |
| Husna Abidah Abidah | Universitas Islam Negeri Ar-Raniry | 1 |
| Yusrina Liszahra | Universitas Islam Negeri Ar-Raniry | 1 |
| Azka Amira Juvi | Universitas Islam Negeri Ar-Raniry | 1 |
| Sheila Meilina | Universitas Islam Negeri Ar-Raniry | 1 |
| M Alfi Syahril | Universitas Islam Negeri Ar-Raniry | 1 |
| Syarifuddin Hasyim | Universitas Islam Negeri Ar-Raniry | 1 |
| Qatrun Nada | Universitas Islam Negeri Ar-Raniry | 1 |
| Salami Mahmud | Universitas Islam Negeri Ar-Raniry | 1 |
| Jannatun Ma’wa | Universitas Islam Negeri Ar-Raniry | 1 |
| M. Azmi | Universitas Islam Negeri Ar-Raniry | 1 |
| Buhori Muslim | Universitas Islam Negeri Ar-Raniry | 1 |
| Nanda Pratama | Universitas Islam Negeri Ar-Raniry | 1 |
| Syahminan Syahminan | Universitas Islam Negeri Ar-Raniry | 1 |
| Nur Fadhillah Mukarrami | Afiliasi tidak diketahui | 1 |
| Syeh Dilly | Universitas Islam Negeri Ar-Raniry | 1 |
| Bella Disa Novita | Universitas Islam Negeri Ar-Raniry | 1 |
| Fadhilah Fadhilah | Universitas Islam Negeri Ar-Raniry | 1 |
| Ayyasi Farah | Universitas Islam Negeri Ar-Raniry | 1 |
| Asyraf Isyraqi Jamil | Universiti Islam Antarabangsa Tuanku Syed Sirajuddin | 1 |
| Abd. Aziz Rekan | Universiti of Malaysia Sabah | 1 |
| Nurmayuli Nurmayuli | Universitas Islam Negeri Ar-Raniry | 1 |
| La Ode Ismail Ahmad | Universitas Islam Negeri Alauddin Makassar | 1 |
| Abd. Bashir Fatmal | Universitas Islam Negeri Alauddin Makassar | 1 |
| Muhammad Ali | Universitas Islam Negeri Alauddin Makassar | 1 |
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