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Understanding the Prophet's Hadith about Women with a Hermeneutic Approach: A Critical Study of Misogynistic Narrations

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 10 No. 1 (2026) · hlm. 389–410

DOI
10.22373/sjhk.v10.i1.29253
ISSN
2549-3167, 2549-3132
Terbit
2026-03-25
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

Misogynistic readings of hadith have significantly shaped gendered norms in segments of Muslim societies, contributing to restrictions on women’s leadership, religious authority, mobility, and marital agency. Such interpretations often rely on textual literalism detached from historical and socio-cultural contexts. This study critically re-examines selected hadiths frequently invoked to legitimize gender hierarchy through a hermeneutical framework. Adopting a qualitative design with a textual-analytical approach, the research analyzes narrations contained in the canonical collections of Muhammad al-Bukhari, Muslim ibn al-Hajjaj, Abu Dawud, Al-Tirmidhi, and Ibn Majah. The study integrates classical hadith scholarship with contemporary hermeneutical theory, emphasizing contextualization (asbāb al-wurūd), socio-historical analysis, and the ethical objectives (maqāṣid) underlying prophetic traditions. The findings demonstrate that many narrations commonly categorized as “misogynistic” are context-dependent and descriptive rather than universally prescriptive. Reports concerning women’s political leadership are shown to be situational (casuistic) responses to specific historical circumstances; narrations about a wife’s prostration signify moral respect rather than ontological subordination; traditions related to women leading congregational prayer admit interpretive plurality within juristic discourse; and reports restricting women’s travel without a mahram reflect concerns of security and social order in particular historical settings. Similarly, narrations regarding marital refusal are better understood as ethical exhortations promoting conjugal harmony rather than instruments of coercion. This study argues that a hermeneutically informed methodology offers a critical corrective to reductionist literalism in hadith interpretation. By situating prophetic traditions within their discursive and historical horizons while engaging contemporary ethical concerns, the approach contributes to a more equitable and context-responsive framework for gender discourse in Islamic studies.

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40 penulis · 71 tautan kepenulisan bersama · 14 lintas organisasi · menampilkan 40 yang paling banyak terhubung

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  • Universitas Islam Negeri Ar-Raniry
  • Universitas Islam Negeri Alauddin Makassar
  • Malikussaleh University
  • Universiti Utara Malaysia
  • Universiti Islam Antarabangsa Tuanku Syed Sirajuddin
  • Universiti of Malaysia Sabah
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Lailatussaadah LailatussaadahUniversitas Islam Negeri Ar-Raniry3
Suhaimi SuhaimiUniversitas Islam Negeri Ar-Raniry3
Tarmizi NinoersyUniversitas Islam Negeri Ar-Raniry2
Qusaiyen QusaiyenUniversitas Islam Negeri Ar-Raniry2
Cut Nelvi AriskaUniversitas Islam Negeri Ar-Raniry1
Pocut SilvasyaUniversitas Islam Negeri Ar-Raniry1
Rokiyah DolohbongoAfiliasi tidak diketahui1
Elviana ElvianaUniversitas Islam Negeri Ar-Raniry1
Aulia RizkiUniversiti Utara Malaysia1
Sri Wahyuni HidayantiUniversitas Islam Negeri Ar-Raniry1
Pinte SemayangUniversitas Islam Negeri Ar-Raniry1
Tri QurnatiUniversitas Islam Negeri Ar-Raniry1
Husna Abidah AbidahUniversitas Islam Negeri Ar-Raniry1
Yusrina LiszahraUniversitas Islam Negeri Ar-Raniry1
Azka Amira JuviUniversitas Islam Negeri Ar-Raniry1
Sheila MeilinaUniversitas Islam Negeri Ar-Raniry1
M Alfi SyahrilUniversitas Islam Negeri Ar-Raniry1
Syarifuddin HasyimUniversitas Islam Negeri Ar-Raniry1
Qatrun NadaUniversitas Islam Negeri Ar-Raniry1
Salami MahmudUniversitas Islam Negeri Ar-Raniry1
Jannatun Ma’waUniversitas Islam Negeri Ar-Raniry1
M. AzmiUniversitas Islam Negeri Ar-Raniry1
Buhori MuslimUniversitas Islam Negeri Ar-Raniry1
Nanda PratamaUniversitas Islam Negeri Ar-Raniry1
Syahminan SyahminanUniversitas Islam Negeri Ar-Raniry1
Nur Fadhillah MukarramiAfiliasi tidak diketahui1
Syeh DillyUniversitas Islam Negeri Ar-Raniry1
Bella Disa NovitaUniversitas Islam Negeri Ar-Raniry1
Fadhilah FadhilahUniversitas Islam Negeri Ar-Raniry1
Ayyasi FarahUniversitas Islam Negeri Ar-Raniry1
Asyraf Isyraqi JamilUniversiti Islam Antarabangsa Tuanku Syed Sirajuddin1
Abd. Aziz RekanUniversiti of Malaysia Sabah1
Nurmayuli NurmayuliUniversitas Islam Negeri Ar-Raniry1
La Ode Ismail AhmadUniversitas Islam Negeri Alauddin Makassar1
Abd. Bashir FatmalUniversitas Islam Negeri Alauddin Makassar1
Muhammad AliUniversitas Islam Negeri Alauddin Makassar1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Understanding the Prophet's Hadith about Women with a Hermeneutic Approach: A Critical Study of Misogynistic Narrations</dc:title>
	<dc:creator xml:lang="en">Muin, Firdaus</dc:creator>
	<dc:creator xml:lang="en">Ali Amiruddin, Andi Muhammad</dc:creator>
	<dc:creator xml:lang="en">Hayati, Salma</dc:creator>
	<dc:creator xml:lang="en">Fazil, Muhammad</dc:creator>
	<dc:subject xml:lang="en">Understanding hadith</dc:subject>
	<dc:subject xml:lang="en">hermeneutics</dc:subject>
	<dc:subject xml:lang="en">misogonic hadith</dc:subject>
	<dc:subject xml:lang="en">patriarchal culture</dc:subject>
	<dc:description xml:lang="en">Misogynistic readings of hadith have significantly shaped gendered norms in segments of Muslim societies, contributing to restrictions on women’s leadership, religious authority, mobility, and marital agency. Such interpretations often rely on textual literalism detached from historical and socio-cultural contexts. This study critically re-examines selected hadiths frequently invoked to legitimize gender hierarchy through a hermeneutical framework. Adopting a qualitative design with a textual-analytical approach, the research analyzes narrations contained in the canonical collections of Muhammad al-Bukhari, Muslim ibn al-Hajjaj, Abu Dawud, Al-Tirmidhi, and Ibn Majah. The study integrates classical hadith scholarship with contemporary hermeneutical theory, emphasizing contextualization (asbāb al-wurūd), socio-historical analysis, and the ethical objectives (maqāṣid) underlying prophetic traditions. The findings demonstrate that many narrations commonly categorized as “misogynistic” are context-dependent and descriptive rather than universally prescriptive. Reports concerning women’s political leadership are shown to be situational (casuistic) responses to specific historical circumstances; narrations about a wife’s prostration signify moral respect rather than ontological subordination; traditions related to women leading congregational prayer admit interpretive plurality within juristic discourse; and reports restricting women’s travel without a mahram reflect concerns of security and social order in particular historical settings. Similarly, narrations regarding marital refusal are better understood as ethical exhortations promoting conjugal harmony rather than instruments of coercion. This study argues that a hermeneutically informed methodology offers a critical corrective to reductionist literalism in hadith interpretation. By situating prophetic traditions within their discursive and historical horizons while engaging contemporary ethical concerns, the approach contributes to a more equitable and context-responsive framework for gender discourse in Islamic studies.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2026-03-25</dc:date>
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	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/29253</dc:identifier>
	<dc:identifier>10.22373/sjhk.v10.i1.29253</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 389-410</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:source>10.22373/bzg6vz14</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/29253/pdf</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Firdaus Muin, Andi Muhammad Ali Amiruddin, Salma Hayati, and Muhammad Fazil</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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