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Sompa and Doi Menre in Bugis Bone Marriage and Its Settlement in the Religious Court from the Perspective of Maslahah

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 9 No. 2 (2025) · hlm. 1012–1033

DOI
10.22373/r4qw6859
ISSN
2549-3167, 2549-3132
Terbit
2025-07-31
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This study aims to examine the implementation of sompa (dowry or mahr) and doi menre (customary expenditure) and its dynamics in the Bugis Bone community and the problems of its cases in religious courts reviewed from the perspective of Islamic legal maslahah. The study uses empirical legal methods analyzed with the theory of maslahat. Data collection through interviews with several informants in Bone district and document review. The informants interviewed were religious figures, academics and the Bone community, the documents reviewed were the decisions of the Watampone Religious Court related to sompa and doi menre, articles and books and various studies related to the focus of the discussion. The results of the study found that until now the Bugis Bone community still adheres to the dual obligations of sompa (dowry) and doi menre (spending money) in every marriage. However, doi menre as a customary obligation seems to be more prioritized than sompa which is a religious obligation. However, on the other hand, there have also been many shifts that indicate negotiation, investment and transformation so that the implementation of sompa and doi menre seems very dynamic in the social development of Bugis Bone today. Likewise, in the resolution of sompa and doi menre cases in the Religious Court which sometimes accompany divorce cases, it has its own problems that require the creativity of judges in resolving them. From the perspective of maslahah, the dynamics in sompa and doi menre including its resolution in religious courts must be directed towards realizing maslahah and preventing harm so that its existence can remain in line with the positive values ​​that are the goal of Islamic law.

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34 penulis · 70 tautan kepenulisan bersama · 31 lintas organisasi

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  • Universitas Syiah Kuala
  • Universitas Islam Negeri Alauddin Makassar
  • Institut Agama Islam Negeri Bone
  • Institut Agama Islam Negeri Kendari
  • Universitas Islam Negeri Ar-Raniry
  • Universitas Jambi
  • Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh
  • Organisasi lain
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Ramzi AdrimanUniversitas Syiah Kuala2
Yusrizal YusrizalUniversitas Syiah Kuala1
Abdul HalimInstitut Agama Islam Negeri Kendari1
Susanna SusannaUniversitas Syiah Kuala1
Mutiara MutiaraUniversitas Islam Negeri Alauddin Makassar1
Halim TalliUniversitas Islam Negeri Alauddin Makassar1
Siti HodijahAfiliasi tidak diketahui1
Rosmeli RosmeliUniversitas Jambi1
Muhammad IkhsanInstitut Agama Islam Negeri Kendari1
Muhammad MizwarUniversitas Syiah Kuala1
Bachtiar BachtiarUniversitas Syiah Kuala1
Yurda MarvitaUniversitas Syiah Kuala1
Dina GunarsihUniversitas Syiah Kuala1
Lia Fitria RahmatillahUniversitas Syiah Kuala1
Akmal MuhniUniversitas Syiah Kuala1
Muhammad FurqanUniversitas Islam Negeri Ar-Raniry1
Rahmad Syah PutraUniversitas Islam Negeri Ar-Raniry1
Mukhsinuddin MukhsinuddinSekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh1
Efendi EfendiUniversitas Halu Oleo1
Muhamad Syaifudin ZuhriUniversitas Syiah Kuala1
Ainal HadiUniversitas Syiah Kuala1
Rizki YunandaMalikussaleh University1
Hamzah HamzahInstitut Agama Islam Negeri Bone1
Irfan AmirInstitut Agama Islam Negeri Bone1
Sultan HasanuddinInstitut Agama Islam Negeri Bone1
Muhammad Fazlurrahman SyarifHamad bin Khalifa University1
Hamzah HasanUniversitas Islam Negeri Alauddin Makassar1
Rahma AmirUniversitas Islam Negeri Alauddin Makassar1
Darussalam SyamsuddinUniversitas Islam Negeri Alauddin Makassar1
Muh. Saleh RidwanUniversitas Islam Negeri Alauddin Makassar1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Sompa and Doi Menre in Bugis Bone Marriage and Its Settlement in the Religious Court from the Perspective of Maslahah</dc:title>
	<dc:creator xml:lang="en">Asni, Asni</dc:creator>
	<dc:creator xml:lang="en">Tarmizi, Tarmizi</dc:creator>
	<dc:creator xml:lang="en">Arisyanti, Arisyanti</dc:creator>
	<dc:creator xml:lang="en">Kurniati, Kurniati</dc:creator>
	<dc:subject xml:lang="en">Sompa</dc:subject>
	<dc:subject xml:lang="en">doi menre</dc:subject>
	<dc:subject xml:lang="en">cultural transformation</dc:subject>
	<dc:subject xml:lang="en">maslahah</dc:subject>
	<dc:subject xml:lang="en">Islamic law</dc:subject>
	<dc:subject xml:lang="en">Islamic Family Law</dc:subject>
	<dc:subject xml:lang="en">Islamic Law</dc:subject>
	<dc:subject xml:lang="en">Law</dc:subject>
	<dc:description xml:lang="en">This study aims to examine the implementation of sompa (dowry or mahr) and doi menre (customary expenditure) and its dynamics in the Bugis Bone community and the problems of its cases in religious courts reviewed from the perspective of Islamic legal maslahah. The study uses empirical legal methods analyzed with the theory of maslahat. Data collection through interviews with several informants in Bone district and document review. The informants interviewed were religious figures, academics and the Bone community, the documents reviewed were the decisions of the Watampone Religious Court related to sompa and doi menre, articles and books and various studies related to the focus of the discussion. The results of the study found that until now the Bugis Bone community still adheres to the dual obligations of sompa (dowry) and doi menre (spending money) in every marriage. However, doi menre as a customary obligation seems to be more prioritized than sompa which is a religious obligation. However, on the other hand, there have also been many shifts that indicate negotiation, investment and transformation so that the implementation of sompa and doi menre seems very dynamic in the social development of Bugis Bone today. Likewise, in the resolution of sompa and doi menre cases in the Religious Court which sometimes accompany divorce cases, it has its own problems that require the creativity of judges in resolving them. From the perspective of maslahah, the dynamics in sompa and doi menre including its resolution in religious courts must be directed towards realizing maslahah and preventing harm so that its existence can remain in line with the positive values ​​that are the goal of Islamic law.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2025-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/29267</dc:identifier>
	<dc:identifier>10.22373/r4qw6859</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 9 No. 2 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 1012-1033</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:source>10.22373/5mv1xz30</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/29267/pdf</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2025 Asni Asni , Tarmizi Tarmizi, Arisyanti Arisyanti and Kurniati Kurniati </dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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