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Re-read Hadith of Prophet Muhammad in the Context of LGBT: Intertextual Study on Dynamics of Islamic Law and Human Right

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 9 No. 3 (2025) · hlm. 1439–1464

DOI
10.22373/sjhk.v9.i3.30693
ISSN
2549-3167, 2549-3132
Terbit
2025-09-14
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

The study aims to understand the interpretation of relevant Hadith texts in modern contexts, in light of the growing debate over LGBT rights and social acceptance among Muslim communities. The study uses qualitative research methods with the analysis of Hadit texts related to sexual behavior and morality, as well as interviews with scholars. The results of research show that the practice of LGBT people in the Hadith of the Prophet is called a fahisyah because, out of the human fitrah, their respective identities have been embedded. According to fiqh scholars, LGBT practices are unlawful, and the perpetrators must be given strict penalties in accordance with the gravity of the acts committed. In a social and cultural approach, LGBT practices can be accepted on the one hand by considering the human rights aspects and the principles of tolerance and the preservation of peace and well-being, but on the cultural side, people are alien to such practices because they have never been found in the tradition of traditional Muslim society or Indonesian society in general. In Islamic psychology, LGBT practices are mental illnesses caused by the domination of angry impulses, so that the tendency to make mistakes becomes greater and to deny things of a good nature. In health science, LGBT practices are becoming one of the biggest infectious causes of deadly diseases such as HIV/AIDS, gender diseases, and other contagious diseases. Thus, LGBT practices are still becoming a barrier to practice in Indonesian society, which is still traditional and adheres firmly to Islamic principles.

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  • Yogyakarta State University
  • Universitas Syiah Kuala
  • Universitas Teuku Umar
  • Institut Agama Islam Negeri Kendari
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Abd. Bashir FatmalAfiliasi tidak diketahui4
Muhammad Nazil IqdamiAfiliasi tidak diketahui2
Abdul Rahman SakkaAfiliasi tidak diketahui2
Muhammad AliAfiliasi tidak diketahui2
Puji Wulandari KuncorowatiAfiliasi tidak diketahui2
Zulfahmi AlwiAfiliasi tidak diketahui2
Lantip Diat PrasojoYogyakarta State University1
Awanis AkaliliAfiliasi tidak diketahui1
Masriwaty MalikAfiliasi tidak diketahui1
Abustani IlyasAfiliasi tidak diketahui1
Usman UsmanUniversitas Syiah Kuala1
Haeril HaerilAfiliasi tidak diketahui1
Muhammad YaumiAfiliasi tidak diketahui1
Mudjahirin ThohirAfiliasi tidak diketahui1
Muhammad Chairul HudaAfiliasi tidak diketahui1
Yusriyadi YusriyadiAfiliasi tidak diketahui1
Risna MosibaAfiliasi tidak diketahui1
Mirwan MirwanAfiliasi tidak diketahui1
Nuryamin NuryaminAfiliasi tidak diketahui1
Andi Tenri PadangAfiliasi tidak diketahui1
Windi Pratiwi YusdarAfiliasi tidak diketahui1
Dian HandayaniAfiliasi tidak diketahui1
Andi Muhammad Ali AmiruddinAfiliasi tidak diketahui1
Risna MosibahAfiliasi tidak diketahui1
Muh. Taufan DjafriAfiliasi tidak diketahui1
M IhsanAfiliasi tidak diketahui1
Adi HarmantoAfiliasi tidak diketahui1
Muhammad HafisAfiliasi tidak diketahui1
Azni AzniAfiliasi tidak diketahui1
Asril Amirul ZakariahAfiliasi tidak diketahui1
Sawaluddin SawaluddinAfiliasi tidak diketahui1
Dony Arung TriantoroUniversitas Teuku Umar1
Rahman RahmanAfiliasi tidak diketahui1
M.Pd., Mukhamad MurdionoAfiliasi tidak diketahui1
Marzuki MarzukiInstitut Agama Islam Negeri Kendari1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Re-read Hadith of Prophet Muhammad in the Context of LGBT: Intertextual Study on Dynamics of Islamic Law and Human Right</dc:title>
	<dc:creator xml:lang="en">Hi. Abdul Qayum, Abdul Rahman</dc:creator>
	<dc:creator xml:lang="en">Miftahuddin, Miftahuddin</dc:creator>
	<dc:creator xml:lang="en">Ulfazah, Yernati</dc:creator>
	<dc:creator xml:lang="en">S Puyu, Darsul</dc:creator>
	<dc:creator xml:lang="en">Ahmad, La Ode Ismail</dc:creator>
	<dc:subject xml:lang="en">LGBT</dc:subject>
	<dc:subject xml:lang="en">Hadith</dc:subject>
	<dc:subject xml:lang="en">Intertextual</dc:subject>
	<dc:subject xml:lang="en">Islamic Law</dc:subject>
	<dc:subject xml:lang="en">Human Right</dc:subject>
	<dc:description xml:lang="en">The study aims to understand the interpretation of relevant Hadith texts in modern contexts, in light of the growing debate over LGBT rights and social acceptance among Muslim communities. The study uses qualitative research methods with the analysis of Hadit texts related to sexual behavior and morality, as well as interviews with scholars. The results of research show that the practice of LGBT people in the Hadith of the Prophet is called a fahisyah because, out of the human fitrah, their respective identities have been embedded. According to fiqh scholars, LGBT practices are unlawful, and the perpetrators must be given strict penalties in accordance with the gravity of the acts committed. In a social and cultural approach, LGBT practices can be accepted on the one hand by considering the human rights aspects and the principles of tolerance and the preservation of peace and well-being, but on the cultural side, people are alien to such practices because they have never been found in the tradition of traditional Muslim society or Indonesian society in general. In Islamic psychology, LGBT practices are mental illnesses caused by the domination of angry impulses, so that the tendency to make mistakes becomes greater and to deny things of a good nature. In health science, LGBT practices are becoming one of the biggest infectious causes of deadly diseases such as HIV/AIDS, gender diseases, and other contagious diseases. Thus, LGBT practices are still becoming a barrier to practice in Indonesian society, which is still traditional and adheres firmly to Islamic principles.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2025-09-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/30693</dc:identifier>
	<dc:identifier>10.22373/sjhk.v9.i3.30693</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 9 No. 3 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 1439 - 1464</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:source>10.22373/67vep578</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/30693/pdf</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2025 Abdul Rahman Qayyum, Miftahuddin Miftahuddin, Yernati Ulfazah, Darsul S Puyu, La Ode Ismail Ahmad</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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