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From Myth to Maṣlaḥah: Customary Prohibitions, Islamic Legal Principles, and Ecological Sustainability in Minangkabau

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 10 No. 1 (2026) · hlm. 321–343

DOI
10.22373/sjhk.v10.i1.31920
ISSN
2549-3167, 2549-3132
Terbit
2026-03-25
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This research examines how customary prohibitions (larangan adat) embedded in the Minangkabau indigenous tradition function as an ecological governance mechanism rooted in both myth and the Islamic principle of maṣlaḥah (public benefit). Drawing on ethnographic fieldwork conducted in selected nagari (traditional villages) in West Sumatra, this research investigates the ontological and normative significance of tabooed spaces, sacred species, and ritualized ecological restrictions as tools for preserving environmental balance. Through in-depth interviews with customary leaders (ninik mamak), religious scholars (alim ulama), and community members, the research reveals that mythic narratives serve to sacralize ecological zones, while the invocation of maṣlaḥah gives these taboos normative legitimacy within the broader Islamic ethical system. This research argues that customary prohibitions operate as localized ecological jurisprudence, establishing a framework for human–nature relations based not on state law but on a syncretic system of belief that is collectively enforced and symbolically charged. Rather than dismissing these prohibitions as archaic superstition, this research reinterprets them as part of an enduring epistemology that integrates myth, religious values, and environmental pragmatism. This research contributes to the growing body of scholarship on indigenous environmental governance by offering a nuanced reading of adat–myth relations in the context of sustainability. It demonstrates how the Minangkabau adat system far from being static continues to adapt, negotiate, and assert relevance amid ecological crises and modern legal frameworks. Ultimately, this research affirms that myth, when interwoven with religious rationality, can serve as a powerful force for ecological resilience and cultural continuity.

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  • Universitas Halu Oleo
  • Universitas Islam Negeri Mahmud Yunus Batusangkar
  • Indonesia University of Education
  • Tanjungpura University
  • Universitas Putra Indonesia "YPTK"
  • Afiliasi tidak diketahui
  • Organisasi berbeda
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Rekan penulisOrganisasiArtikel bersama
Wahyu WidowatiAfiliasi tidak diketahui9
Ervi AfifahAfiliasi tidak diketahui5
Hanna Sari Widya KusumaAfiliasi tidak diketahui3
Annisa AmaliaAfiliasi tidak diketahui3
ZULKIFLI ZULKIFLIAfiliasi tidak diketahui2
Musrini MuisAfiliasi tidak diketahui2
Wardatun NabilahAfiliasi tidak diketahui2
Tjandrawati MozefAfiliasi tidak diketahui2
Seila ArumwardanaAfiliasi tidak diketahui2
Didik PriyandokoIndonesia University of Education2
Dwi Marisa MidyantiTanjungpura University2
Hafizhah Insani MidyantiAfiliasi tidak diketahui2
Indra BachtiarAfiliasi tidak diketahui2
Dwi Davidson RihibihaAfiliasi tidak diketahui2
Harry MurtiAfiliasi tidak diketahui2
Ermi GirsangAfiliasi tidak diketahui2
Chrismis Novalinda GintingAfiliasi tidak diketahui2
I Nyoman Ehrich ListerAfiliasi tidak diketahui2
Wahyu Setia WidodoAfiliasi tidak diketahui2
Ashabul FadhliUniversitas Putra Indonesia "YPTK"1
Fathur RahmiUniversitas Islam Negeri Mahmud Yunus Batusangkar1
Munason MunasonAfiliasi tidak diketahui1
Muhammad IlhamAfiliasi tidak diketahui1
Hedi HediAfiliasi tidak diketahui1
Muhammad IlhamAfiliasi tidak diketahui1
Abdullah Igo B.DAfiliasi tidak diketahui1
ovin tamalaAfiliasi tidak diketahui1
Muh. IlhamUniversitas Halu Oleo1
Meri Nur LestariAfiliasi tidak diketahui1
Muhammad ArsyadUniversitas Halu Oleo1
Jamaluddin HosUniversitas Halu Oleo1
La Onu La OlaAfiliasi tidak diketahui1
Utama K. PangerangAfiliasi tidak diketahui1
Harapin HafidUniversitas Halu Oleo1
Syamsuddin SyamsuddinUniversitas Halu Oleo1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">From Myth to Maṣlaḥah: Customary Prohibitions, Islamic Legal Principles, and Ecological Sustainability in Minangkabau</dc:title>
	<dc:creator xml:lang="en">Warman, Arifki Budia</dc:creator>
	<dc:creator xml:lang="en">Rizal, Rizal</dc:creator>
	<dc:creator xml:lang="en">Yasrizal, Yasrizal</dc:creator>
	<dc:creator xml:lang="en">Kasmuri, Kasmuri</dc:creator>
	<dc:creator xml:lang="en">Bahri, Syamsul</dc:creator>
	<dc:subject xml:lang="en">Myth</dc:subject>
	<dc:subject xml:lang="en">Maṣlaḥah</dc:subject>
	<dc:subject xml:lang="en">Customary prohibitions</dc:subject>
	<dc:subject xml:lang="en">Ecological sustainability</dc:subject>
	<dc:subject xml:lang="en">Minangkabau indigenous tradition</dc:subject>
	<dc:description xml:lang="en">This research examines how customary prohibitions (larangan adat) embedded in the Minangkabau indigenous tradition function as an ecological governance mechanism rooted in both myth and the Islamic principle of maṣlaḥah (public benefit). Drawing on ethnographic fieldwork conducted in selected nagari (traditional villages) in West Sumatra, this research investigates the ontological and normative significance of tabooed spaces, sacred species, and ritualized ecological restrictions as tools for preserving environmental balance. Through in-depth interviews with customary leaders (ninik mamak), religious scholars (alim ulama), and community members, the research reveals that mythic narratives serve to sacralize ecological zones, while the invocation of maṣlaḥah gives these taboos normative legitimacy within the broader Islamic ethical system. This research argues that customary prohibitions operate as localized ecological jurisprudence, establishing a framework for human–nature relations based not on state law but on a syncretic system of belief that is collectively enforced and symbolically charged. Rather than dismissing these prohibitions as archaic superstition, this research reinterprets them as part of an enduring epistemology that integrates myth, religious values, and environmental pragmatism. This research contributes to the growing body of scholarship on indigenous environmental governance by offering a nuanced reading of adat–myth relations in the context of sustainability. It demonstrates how the Minangkabau adat system far from being static continues to adapt, negotiate, and assert relevance amid ecological crises and modern legal frameworks. Ultimately, this research affirms that myth, when interwoven with religious rationality, can serve as a powerful force for ecological resilience and cultural continuity.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2026-03-25</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/31920</dc:identifier>
	<dc:identifier>10.22373/sjhk.v10.i1.31920</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 321-343</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:source>10.22373/bzg6vz14</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/31920/pdf</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Arifki Budia Warman, Rizal Rizal, Yasrizal Yasrizal, Kasmuri Kasmuri, and Syamsul Bahri</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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