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Childfree in The Perspective of Hadiths Ahkam: Thematic Study of Hadith on 'Azal with a Maqāṣid al-Sharī'ah Approach

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 10 No. 1 (2026) · hlm. 267–295

DOI
10.22373/sjhk.v10.i1.33611
ISSN
2549-3167, 2549-3132
Terbit
2026-03-25
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

Childless marriage, or an agreement between a husband and wife not to have children after marriage, is currently a trending topic on various social media platforms. Based on this issue, the formulation of this research is how childless marriages are seen from the hadith perspective and what solutions the hadiths offer to overcome this problem. The research method used is a literature study using the theory of hadith hermeneutics. This research was carried out by collecting and analyzing various written sources, such as books, journals and articles as well as Mu'tabar hadith books. The results of the study indicate that the hadiths regarding the permissibility of 'azal studied are of authentic quality and can be accepted as evidence in religion. Regarding understanding, thematic studies, especially from the historical aspects, show that the desire to perform 'azal expressed by a companion to the Prophet Muhammad was related to the condition of his wife who was breastfeeding, so the use of these hadiths as a basis for the permissibility of childfree needs to be reviewed. This shows a significant difference between childfree and the permissibility of 'azal. That the permissibility of 'azal does not mean an attitude or desire to not have children permanently, However, it is only conditional and temporary. This differs from childfree, which actually refuses to have children in a marriage. Meanwhile, a thematic analysis involving other "similar" hadiths shows that Islam places a strong emphasis on having children for its ideological and worshipful values. Therefore, the childfree attitude that is starting to become commonplace among Muslim couples is discouraged, even though having or not having children is the right of every couple. Moreover, if this childfree attitude becomes a "movement" and is campaigned extensively, then every Muslim should not make it a "principle" or primary choice in marriage.

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Childfree in The Perspective of Hadiths Ahkam: Thematic Study of Hadith on 'Azal with a Maqāṣid al-Sharī'ah Approach</dc:title>
	<dc:creator xml:lang="en">Nadhiran, Hedhri</dc:creator>
	<dc:creator xml:lang="en">Mirzan, Muhammad</dc:creator>
	<dc:creator xml:lang="en">Mardiah, Anisatul</dc:creator>
	<dc:creator xml:lang="en">Ilyas, Deddy</dc:creator>
	<dc:creator xml:lang="en">Nugroho, Nugroho</dc:creator>
	<dc:subject xml:lang="en">Childfree</dc:subject>
	<dc:subject xml:lang="en">'Azal</dc:subject>
	<dc:subject xml:lang="en">hadith</dc:subject>
	<dc:subject xml:lang="en">hermeneutic</dc:subject>
	<dc:subject xml:lang="en">Islamic law</dc:subject>
	<dc:description xml:lang="en">Childless marriage, or an agreement between a husband and wife not to have children after marriage, is currently a trending topic on various social media platforms. Based on this issue, the formulation of this research is how childless marriages are seen from the hadith perspective and what solutions the hadiths offer to overcome this problem. The research method used is a literature study using the theory of hadith hermeneutics. This research was carried out by collecting and analyzing various written sources, such as books, journals and articles as well as Mu'tabar hadith books. The results of the study indicate that the hadiths regarding the permissibility of 'azal studied are of authentic quality and can be accepted as evidence in religion. Regarding understanding, thematic studies, especially from the historical aspects, show that the desire to perform 'azal expressed by a companion to the Prophet Muhammad was related to the condition of his wife who was breastfeeding, so the use of these hadiths as a basis for the permissibility of childfree needs to be reviewed. This shows a significant difference between childfree and the permissibility of 'azal. That the permissibility of 'azal does not mean an attitude or desire to not have children permanently, However, it is only conditional and temporary. This differs from childfree, which actually refuses to have children in a marriage. Meanwhile, a thematic analysis involving other "similar" hadiths shows that Islam places a strong emphasis on having children for its ideological and worshipful values. Therefore, the childfree attitude that is starting to become commonplace among Muslim couples is discouraged, even though having or not having children is the right of every couple. Moreover, if this childfree attitude becomes a "movement" and is campaigned extensively, then every Muslim should not make it a "principle" or primary choice in marriage.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2026-03-25</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/33611</dc:identifier>
	<dc:identifier>10.22373/sjhk.v10.i1.33611</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 267-295</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:source>10.22373/bzg6vz14</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/33611/pdf</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Hedhri Nadhiran, Muhammad Mirzan, Anisatul Mardiah, Deddy Ilyas, and Nugroho Nugroho</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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