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Adat and Sharia in the Ammatoa Community: Family Law, Gender, and Environmental Ethics as Arenas for Educational Negotiations

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 10 No. 2 (2026) · hlm. 860–884

DOI
10.22373/y3gvmj75
ISSN
2549-3167, 2549-3132
Terbit
2026-07-18
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This study examines the negotiation between custom and sharia in the realm of family law as a central arena for educational, ethical, and cultural transformation in the Ammatoa Kajang indigenous community in Bulukumba, South Sulawesi. The study uses qualitative methods, with a framework of educational anthropology and legal anthropology. Data were collected through in-depth interviews, literature studies, and participant observation. In-depth interviews with Ammatoa, academics, community elders, married couples, and family members, while the literature reviewed included journal articles, books, and Islamic law texts. The findings indicate that the Ammatoa Kajang community formally recognizes the normative authority of Islamic law, although it is interpreted selectively through customary-based cultural mechanisms. The principles of Islamic law regarding marriage, inheritance, family obligations, women's roles and gender relations, and social ethics are adapted into symbolic and ritual forms that align with the local cosmology and moral teachings of Pasang ri Kajang. In this context, family law becomes a pedagogical space where Islamic values ​​are not only taught normatively but also realized collectively through rituals, symbolic communication, communal sanctions, and patterns of social interaction. Furthermore, environmental ethics and ecological education in the Ammatoa community are also very prominent, evidenced by their harmony with nature and commitment to preserving it. This study shows that anthropologically, there is an interaction between custom and sharia in the Ammatoa Kajang traditional community in education and law, reflecting a model of Islamic legal education rooted in culture and religion through a process of negotiation, adaptation, and reinterpretation.

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  • Universitas Syiah Kuala
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Rekan penulisOrganisasiArtikel bersama
Muhammad AliAfiliasi tidak diketahui4
Abdul Rahman SakkaAfiliasi tidak diketahui3
Zulfahmi AlwiAfiliasi tidak diketahui2
Masriwaty MalikAfiliasi tidak diketahui2
Abustani IlyasAfiliasi tidak diketahui2
Dian HandayaniAfiliasi tidak diketahui2
Andi Muhammad Ali AmiruddinAfiliasi tidak diketahui2
Risna MosibahAfiliasi tidak diketahui2
Muh. Taufan DjafriAfiliasi tidak diketahui2
Usman UsmanUniversitas Syiah Kuala1
Haeril HaerilAfiliasi tidak diketahui1
Muhammad YaumiAfiliasi tidak diketahui1
Risna MosibaAfiliasi tidak diketahui1
Mirwan MirwanAfiliasi tidak diketahui1
Risdahyanti RisdahyantiAfiliasi tidak diketahui1
Silfi KhaerahAfiliasi tidak diketahui1
Asmullah AsmullahAfiliasi tidak diketahui1
Miftahuddin MiftahuddinAfiliasi tidak diketahui1
Abdul Rahman Hi. Abdul QayumAfiliasi tidak diketahui1
Yernati UlfazahAfiliasi tidak diketahui1
Darsul S PuyuAfiliasi tidak diketahui1
Mohamad Anton AthoillahAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Adat and Sharia in the Ammatoa Community: Family Law, Gender, and Environmental Ethics as Arenas for Educational Negotiations</dc:title>
	<dc:creator xml:lang="en">Nuryamin, Nuryamin</dc:creator>
	<dc:creator xml:lang="en">Ahmad, La Ode Ismail </dc:creator>
	<dc:creator xml:lang="en">Tenri Padang, Andi</dc:creator>
	<dc:creator xml:lang="en">Fatmal, Abd. Bashir</dc:creator>
	<dc:creator xml:lang="en">Yusdar, Windi Pratiwi </dc:creator>
	<dc:subject xml:lang="en">Adat and sharia</dc:subject>
	<dc:subject xml:lang="en">Islamic family law</dc:subject>
	<dc:subject xml:lang="en">gender relations</dc:subject>
	<dc:subject xml:lang="en">educational anthropology</dc:subject>
	<dc:subject xml:lang="en">legal anthropology</dc:subject>
	<dc:subject xml:lang="en">Ammatoa</dc:subject>
	<dc:description xml:lang="en">This study examines the negotiation between custom and sharia in the realm of family law as a central arena for educational, ethical, and cultural transformation in the Ammatoa Kajang indigenous community in Bulukumba, South Sulawesi. The study uses qualitative methods, with a framework of educational anthropology and legal anthropology. Data were collected through in-depth interviews, literature studies, and participant observation. In-depth interviews with Ammatoa, academics, community elders, married couples, and family members, while the literature reviewed included journal articles, books, and Islamic law texts. The findings indicate that the Ammatoa Kajang community formally recognizes the normative authority of Islamic law, although it is interpreted selectively through customary-based cultural mechanisms. The principles of Islamic law regarding marriage, inheritance, family obligations, women's roles and gender relations, and social ethics are adapted into symbolic and ritual forms that align with the local cosmology and moral teachings of Pasang ri Kajang. In this context, family law becomes a pedagogical space where Islamic values ​​are not only taught normatively but also realized collectively through rituals, symbolic communication, communal sanctions, and patterns of social interaction. Furthermore, environmental ethics and ecological education in the Ammatoa community are also very prominent, evidenced by their harmony with nature and commitment to preserving it. This study shows that anthropologically, there is an interaction between custom and sharia in the Ammatoa Kajang traditional community in education and law, reflecting a model of Islamic legal education rooted in culture and religion through a process of negotiation, adaptation, and reinterpretation.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2026-07-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/34039</dc:identifier>
	<dc:identifier>10.22373/y3gvmj75</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 10 No. 2 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 860-884</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:source>10.22373/xjp95t90</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/34039/pdf</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Nuryamin Nuryamin, La Ode Ismail Ahmad, Andi Tenri Padang, Abd. Bashir Fatmal, and Windi Pratiwi Yusdar</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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