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Diskursus Hermeneutik dalam Paradigma Keislaman dan Kemodernan

Substantia: Jurnal Ilmu-Ilmu Ushuluddin · Vol. 17 No. 1 (2015) · hlm. 67–88

DOI
10.22373/substantia.v17i1.4109
ISSN
2356-1955, 1411-4976
Terbit
2015-04-11
Penerbit
Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh
Bahasa
eng

Abstrak

Muslim scholars’ interests on hermeneutic have led to the development of the Al-Quran interpretation into various models. Hermeneutic has become the icon in modernization of Al-Quran values in which interpretation revolves around transnational and multidimensional perspectives which are sometimes political to advocate humanism, feminism, and pluralism. Based on the literature review, the interpretation of Al-Quran tends to lead to some typologies namely constructive, pro-constructive, reconstructive and deconstructive typologies. The hermeneutic in the constructive typology was introduced by a'immah al-‘arba’ah scholars such as Hanafi, Syafi’i, Hambali and Maliki. Meanwhile, the pro-constructive typology was led by Ghazali, Ibnu Qayyim al-Jauzi, lmam Shatibi, Muhammad ‘Abid al-Jabiri and At-thabari. The hermeneutic in the reconstructive typology was introduced by Ibnu Taimiyah, Muhammad 'Abduh, Hasan Hanafi, Fazlur Rahman, Sayyed Hossein Nasr, Khaled M. Abou al-Fadl and Yusuf Qaradhawi. The hermeneutic in the deconstructive typology refers to the hermeneutic introduced by Arkoun, Muhammad Shahrour, Nasr Hamid Abu Zaid, Abdullah An-Na’im, Amina Wadud, Fatema Memissi, and Asma Barlas.

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Muhammad YaminAfiliasi tidak diketahui1
Imran - ImranAfiliasi tidak diketahui1
Kurnia Fitri JamilAfiliasi tidak diketahui1
Muhajirul FadhliAfiliasi tidak diketahui1
Juwaini JuwainiAfiliasi tidak diketahui1
Nurul MawaddahAfiliasi tidak diketahui1
M. ChalisAfiliasi tidak diketahui1
Muhammad RizqiyAfiliasi tidak diketahui1
Raina WildanAfiliasi tidak diketahui1
Kasyiful AkmaliaAfiliasi tidak diketahui1
T. Lembong MisbahAfiliasi tidak diketahui1
Samsul BahriAfiliasi tidak diketahui1
Muhammad RizkiAfiliasi tidak diketahui1
Maizuddin MaizuddinAfiliasi tidak diketahui1
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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/substantia/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Diskursus Hermeneutik dalam Paradigma Keislaman dan Kemodernan</dc:title>
	<dc:creator xml:lang="en">Nurkhalis, Nurkhalis</dc:creator>
	<dc:subject xml:lang="en">Hermeneutik</dc:subject>
	<dc:subject xml:lang="en">paradigma</dc:subject>
	<dc:subject xml:lang="en">Islam.</dc:subject>
	<dc:description xml:lang="en">Muslim scholars’ interests on hermeneutic have led to the development of the Al-Quran interpretation into various models. Hermeneutic has become the icon in modernization of Al-Quran values in which interpretation revolves around transnational and multidimensional perspectives which are sometimes political to advocate humanism, feminism, and pluralism. Based on the literature review, the interpretation of Al-Quran tends to lead to some typologies namely constructive, pro-constructive, reconstructive and deconstructive typologies. The hermeneutic in the constructive typology was introduced by a'immah al-‘arba’ah scholars such as Hanafi, Syafi’i, Hambali and Maliki. Meanwhile, the pro-constructive typology was led by Ghazali, Ibnu Qayyim al-Jauzi, lmam Shatibi, Muhammad ‘Abid al-Jabiri and At-thabari. The hermeneutic in the reconstructive typology was introduced by Ibnu Taimiyah, Muhammad 'Abduh, Hasan Hanafi, Fazlur Rahman, Sayyed Hossein Nasr, Khaled M. Abou al-Fadl and Yusuf Qaradhawi. The hermeneutic in the deconstructive typology refers to the hermeneutic introduced by Arkoun, Muhammad Shahrour, Nasr Hamid Abu Zaid, Abdullah An-Na’im, Amina Wadud, Fatema Memissi, and Asma Barlas.</dc:description>
	<dc:publisher xml:lang="en">Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh</dc:publisher>
	<dc:date>2015-04-11</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/substantia/article/view/4109</dc:identifier>
	<dc:identifier>10.22373/substantia.v17i1.4109</dc:identifier>
	<dc:source xml:lang="en">Substantia: Jurnal Ilmu-Ilmu Ushuluddin; Vol. 17 No. 1 (2015); 67-88</dc:source>
	<dc:source>2356-1955</dc:source>
	<dc:source>1411-4976</dc:source>
	<dc:source>10.22373/substantia.v17i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/substantia/article/view/4109/2671</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2015 Nurkhalis Nurkhalis</dc:rights>
</oai_dc:dc>