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Positifikasi Asketisme dalam Islam dengan Pendekatan Paradigma Klasik dan Modern

Substantia: Jurnal Ilmu-Ilmu Ushuluddin · Vol. 16 No. 2 (2014) · hlm. 183–198

DOI
10.22373/substantia.v16i2.4928
ISSN
2356-1955, 1411-4976
Terbit
2014-10-12
Penerbit
Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh
Bahasa
eng

Abstrak

Asceticism in Islam is perceived as an ascetic (zuhd), the alienation of self and soul to be more focus in practicing pure worship (ibadah mahdhah). It is not logical if asceticism in Islam is synonymous with faqir (the poor) or ju'i (hungry) or distancing oneself from the crowd and togetherness. The concentration of asceticism attempts to create goodness and virtue, physical strength, emotion and mood. Thus, the introduction of Islamic asceticism to zuhd is included in the historical iron cage, whereas contemporary Islamic asceticism should be included in iron cage of modernity. Islamic asceticism is motivated by ethos and ethics that are socio-centric, not egocentric who only wants perfection and self righteousness. The pattern of Islamic asceticism is not stagnant zuhd but moderate zuhd as the attitude that promotes excellence and achieves all lawful things by performing various contributions to social salvation. Therefore, moderate zuhd equals to productive and participatory zuhd.

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Muhammad YaminAfiliasi tidak diketahui1
Imran - ImranAfiliasi tidak diketahui1
Kurnia Fitri JamilAfiliasi tidak diketahui1
Muhajirul FadhliAfiliasi tidak diketahui1
Juwaini JuwainiAfiliasi tidak diketahui1
Nurul MawaddahAfiliasi tidak diketahui1
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Kasyiful AkmaliaAfiliasi tidak diketahui1
T. Lembong MisbahAfiliasi tidak diketahui1
Samsul BahriAfiliasi tidak diketahui1
Muhammad RizkiAfiliasi tidak diketahui1
Maizuddin MaizuddinAfiliasi tidak diketahui1
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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/substantia/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Positifikasi Asketisme dalam Islam dengan Pendekatan Paradigma Klasik dan Modern</dc:title>
	<dc:creator xml:lang="en">Nurkhalis, Nurkhalis</dc:creator>
	<dc:subject xml:lang="en">Asketisme</dc:subject>
	<dc:subject xml:lang="en">Islam</dc:subject>
	<dc:subject xml:lang="en">klasik</dc:subject>
	<dc:subject xml:lang="en">modern</dc:subject>
	<dc:description xml:lang="en">Asceticism in Islam is perceived as an ascetic (zuhd), the alienation of self and soul  to be more focus in practicing pure worship (ibadah mahdhah). It is not logical if asceticism in  Islam is synonymous with faqir (the poor) or ju'i (hungry) or distancing oneself from the  crowd and togetherness. The concentration of asceticism attempts to create goodness and  virtue, physical strength, emotion and mood. Thus, the introduction of Islamic asceticism to  zuhd is included in the historical iron cage, whereas contemporary Islamic asceticism should be  included in iron cage of modernity. Islamic asceticism is motivated by ethos and ethics that are  socio-centric, not egocentric who only wants perfection and self righteousness. The pattern of  Islamic asceticism is not stagnant zuhd but moderate zuhd as the attitude that promotes  excellence and achieves all lawful things by performing various contributions to social  salvation. Therefore, moderate zuhd equals to productive and participatory zuhd.</dc:description>
	<dc:publisher xml:lang="en">Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh</dc:publisher>
	<dc:date>2014-10-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/substantia/article/view/4928</dc:identifier>
	<dc:identifier>10.22373/substantia.v16i2.4928</dc:identifier>
	<dc:source xml:lang="en">Substantia: Jurnal Ilmu-Ilmu Ushuluddin; Vol. 16 No. 2 (2014); 183-198</dc:source>
	<dc:source>2356-1955</dc:source>
	<dc:source>1411-4976</dc:source>
	<dc:source>10.22373/substantia.v16i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/substantia/article/view/4928/3253</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2014 Nurkhalis Nurkhalis</dc:rights>
</oai_dc:dc>