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Family Resilience in a Psychological Perspective in Indonesia

El-Usrah: Jurnal Hukum Keluarga · Vol. 7 No. 1 (2024) · hlm. 204–219

DOI
10.22373/ujhk.v7i1.23107
ISSN
2620-8083, 2620-8075
Terbit
2024-06-30
Penerbit
Universitas Islam Negeri Ar-Raniry Banda Aceh
Bahasa
eng

Abstrak

A happy family is not one that experiences no issues in everyday life. A happy family still needs the key to the strength and happiness through resilience, i.e., the ability of a family to survive from difficult challenges. This study aims to discuss family resilience from the perspective of Indigenous psychology in Aceh. The study used qualitative and quantitative methods with open coding data analysis. The participants in this study were husbands or wives of Aceh, Gayo, and Javanese tribes totaling 146 participants. The participants were grouped into three categories, i.e., the elderly couples (15%, n=22), middle-aged couples (46%, n=67), and newly married couples (39%, n=57). The results of the qualitative data analysis on how to recover from adversity in the family (i.e., family resilience) from the Indigenous perspective on the elderly couples, starting from the most dominant, are “communicating well” (31.8%), “praying and worshiping” (18.2%), and “being patient” (18.2%), while the rest mentioned “giving in, forgiving, children, and family support”, among others. Further, the middle-aged couples also showed the dominant responses for “communicating well” (28.4%), “self-introspection” (14.9%), and “praying and worshiping” (10.4%), while the rest had lower proportions. Newly married couples also indicated higher percentages in “communicating well” (36.8%), “praying and worshiping” (28.1%), and “self-introspection” (8.8%), whereas other responses had lower percentages. In general, the findings reveal that “communicating well” (32.0%), “praying and worshiping” (16.3%), “self-introspection” (12.2%), and “being patient” (8.2%) are the renewal aspects of resilience from the Indigenous perspective. This suggests that the resilience of married couples in Aceh not only relies on their ability to recover or to be resilient on their own, but also puts more emphasis on mutual communication, praying, and worshiping. Bonanno's approach emphasizes resilience in aspects of tough personality, self-improvement and repressive self-adjustment.

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40 penulis · 104 tautan kepenulisan bersama · 22 lintas organisasi · menampilkan 40 yang paling banyak terhubung

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  • Universitas Islam Negeri Ar-Raniry
  • Universitas Syiah Kuala
  • Universitas Iskandar Muda
  • Universitas Airlangga
  • Malikussaleh University
  • National Research and Innovation Agency
  • Sultan Idris Education University
  • Organisasi lain
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Mansari MansariUniversitas Iskandar Muda3
Safrilsyah SafrilsyahUniversitas Islam Negeri Ar-Raniry2
Fatmawati FatmawatiUniversitas Airlangga2
Zakki Fuad KhalilUniversitas Islam Negeri Ar-Raniry2
Muthia MaghfirahUniversitas Islam Negeri Ar-Raniry2
Rawdhah Binti YasaUniversitas Islam Negeri Ar-Raniry2
Idham IdhamNational Research and Innovation Agency1
Mursyid DjawasUniversitas Islam Negeri Ar-Raniry1
Abidin NurdinMalikussaleh University1
Zahratul IdamiUniversitas Syiah Kuala1
Nurul A’laUniversitas Syiah Kuala1
Syarifah FaradinaUniversitas Syiah Kuala1
Fathi RizqinaUniversitas Syiah Kuala1
Taifatul JannahUniversitas Syiah Kuala1
Ayu FajriUniversitas Syiah Kuala1
Fajmal HadiUniversitas Syiah Kuala1
Ratna Maya SariUniversitas Syiah Kuala1
Miftahul JannahUniversitas Islam Negeri Ar-Raniry1
Muhammad Rizki Akbar PratamaAfiliasi tidak diketahui1
Wilda RahmiUniversitas Islam Negeri Ar-Raniry1
CHE CHEW SIMAfiliasi tidak diketahui1
Pelita HayatiSultan Idris Education University1
Vera NovaUniversitas Islam Negeri Ar-Raniry1
Muhammad RifkiAfiliasi tidak diketahui1
Miftahul JannahUniversitas Islam Negeri Ar-Raniry1
Eka SrimulyaniUniversitas Islam Negeri Ar-Raniry1
Iyulen Pebry ZuannyUniversitas Islam Negeri Ar-Raniry1
Fatmawati FatmawatiUniversitas Islam Negeri Ar-Raniry1
wardani wardaniAfiliasi tidak diketahui1
Yunita AmaizaUniversitas Islam Negeri Ar-Raniry1
Syamsul RijalUniversitas Islam Negeri Ar-Raniry1
FirdausUniversitas Islam Negeri Ar-Raniry1
SorayaUniversitas Islam Negeri Ar-Raniry1
SupranantoAfiliasi tidak diketahui1
Muhammad Qori Al FatahSyarif Hidayatullah State Islamic University Jakarta1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/usrah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Family Resilience in a Psychological Perspective in Indonesia</dc:title>
	<dc:creator xml:lang="en">Fitria, Ida</dc:creator>
	<dc:creator xml:lang="en">Zainuddin, Muslim</dc:creator>
	<dc:creator xml:lang="en">Julianto, Julianto</dc:creator>
	<dc:creator xml:lang="en">Aliana, Cut Rizka</dc:creator>
	<dc:creator xml:lang="en">Barlian, Nur Intan</dc:creator>
	<dc:subject xml:lang="en">Family resilience</dc:subject>
	<dc:subject xml:lang="en">indigenous family psychology</dc:subject>
	<dc:subject xml:lang="en">Bonanno theory</dc:subject>
	<dc:description xml:lang="en">A happy family is not one that experiences no issues in everyday life. A happy family still needs the key to the strength and happiness through resilience, i.e., the ability of a family to survive from difficult challenges. This study aims to discuss family resilience from the perspective of Indigenous psychology in Aceh. The study used qualitative and quantitative methods with open coding data analysis. The participants in this study were husbands or wives of Aceh, Gayo, and Javanese tribes totaling 146 participants. The participants were grouped into three categories, i.e., the elderly couples (15%, n=22), middle-aged couples (46%, n=67), and newly married couples (39%, n=57). The results of the qualitative data analysis on how to recover from adversity in the family (i.e., family resilience) from the Indigenous perspective on the elderly couples, starting from the most dominant, are “communicating well” (31.8%), “praying and worshiping” (18.2%), and “being patient” (18.2%), while the rest mentioned “giving in, forgiving, children, and family support”, among others. Further, the middle-aged couples also showed the dominant responses for “communicating well” (28.4%), “self-introspection” (14.9%), and “praying and worshiping” (10.4%), while the rest had lower proportions. Newly married couples also indicated higher percentages in “communicating well” (36.8%), “praying and worshiping” (28.1%), and “self-introspection” (8.8%), whereas other responses had lower percentages. In general, the findings reveal that “communicating well” (32.0%), “praying and worshiping” (16.3%), “self-introspection” (12.2%), and “being patient” (8.2%) are the renewal aspects of resilience from the Indigenous perspective. This suggests that the resilience of married couples in Aceh not only relies on their ability to recover or to be resilient on their own, but also puts more emphasis on mutual communication, praying, and worshiping. Bonanno's approach emphasizes resilience in aspects of tough personality, self-improvement and repressive self-adjustment.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry Banda Aceh</dc:publisher>
	<dc:date>2024-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/usrah/article/view/23107</dc:identifier>
	<dc:identifier>10.22373/ujhk.v7i1.23107</dc:identifier>
	<dc:source xml:lang="en">El-Usrah: Jurnal Hukum Keluarga; Vol. 7 No. 1 (2024): EL-Usrah: Jurnal Hukum Keluarga; 204-219</dc:source>
	<dc:source>2620-8083</dc:source>
	<dc:source>2620-8075</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/usrah/article/view/23107/9586</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2024 Ida Fitria, Muslim Muslim, Julianto Julianto, Cut Rizka Aliana, Nur Intan Barlian</dc:rights>
</oai_dc:dc>