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Batak Customary Marriage: A Study of the Prohibition of Same-Clan Marriage and Its Relevance in the Contemporary Era

El-Usrah: Jurnal Hukum Keluarga · Vol. 7 No. 1 (2024) · hlm. 62–81

DOI
10.22373/ujhk.v7i1.23309
ISSN
2620-8083, 2620-8075
Terbit
2024-06-30
Penerbit
Universitas Islam Negeri Ar-Raniry Banda Aceh
Bahasa
eng

Abstrak

This study discusses Batak customary marriage focusing on the prohibition of same-clan marriage and the practice of same-clan marriage in Batak custom. The main problem studied is the prohibition of intermarriage in Batak society from a fiqh perspective in relation to modern times. This study used a qualitative approach, i.e., a humanistic approach that places humans in research as the main subject in social events. The study was a type of field research, which involves direct observation and examination of facts in the research site, taking the data as primary sources. The findings of this study reveal that the concept of marriage in Batak custom is exogamy, which prohibits marriages between people of the same clan. In Batak custom, people of the same clan are blood relatives or descendants from the father’s line. Batak people who violate this customary law will be subject to customary sanctions. In the current context, the decline in customary values has been influenced by urbanization and higher education, which prioritize modern thinking over traditional one. Education provides certain values for humans, e.g., opening people’s minds, accepting new ideas, and thinking scientifically. Education teaches humans to be able to think objectively, which will give them the ability to assess whether or not their community’s culture can meet the needs of the times. Further, from the perspective of fiqh munakahat, not all family ties are forbidden to marry. Only those related to the provisions of muabbad (permanent prohibition) and ghairul muaabad (temporary prohibition) are prohibited. People from the same clan who have no kinship relationship are still lawful to marry.

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  • Universitas Islam Negeri Alauddin Makassar
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Rekan penulisOrganisasiArtikel bersama
Dedy SumardiAfiliasi tidak diketahui4
Soraya devyAfiliasi tidak diketahui2
Agustin HanapiAfiliasi tidak diketahui2
Muhammad HusnulAfiliasi tidak diketahui2
Gamal AchyarAfiliasi tidak diketahui2
Hamzah LatifAfiliasi tidak diketahui2
Rahmatul AkbarAfiliasi tidak diketahui2
Khairuddin HasballahAfiliasi tidak diketahui2
Muhadi KhalidiAfiliasi tidak diketahui1
Fakhrurrazi M. YunusAfiliasi tidak diketahui1
Fairuzi ZiAfiliasi tidak diketahui1
Ratna YusdianaAfiliasi tidak diketahui1
Atika NabilaAfiliasi tidak diketahui1
Cut Najwa Safa YumnaAfiliasi tidak diketahui1
Nida HaniAfiliasi tidak diketahui1
Mulyadi MulyadiAfiliasi tidak diketahui1
Sarina AiniAfiliasi tidak diketahui1
Asmuliadi LubisAfiliasi tidak diketahui1
Muhammad Yahya Muhammad YahyaAfiliasi tidak diketahui1
Nurzakia NurzakiaAfiliasi tidak diketahui1
Riska FajrinaAfiliasi tidak diketahui1
Sri Astuti Abdul SamadAfiliasi tidak diketahui1
Muhammad MaulanaAfiliasi tidak diketahui1
Nursyirwan Bustanul ArifinAfiliasi tidak diketahui1
Masri RezaAfiliasi tidak diketahui1
Baharuddin Umar YakubAfiliasi tidak diketahui1
Al Furqon Dono HariyantoAfiliasi tidak diketahui1
Sohrah SohrahUniversitas Islam Negeri Alauddin Makassar1
M. Thahir ArfahAfiliasi tidak diketahui1
Asmaul HusnaAfiliasi tidak diketahui1
Andi DarnaAfiliasi tidak diketahui1
Muhammad RizwanAfiliasi tidak diketahui1
Jumriani NawawiAfiliasi tidak diketahui1
Amir Fazlim Jusoh YusoffAfiliasi tidak diketahui1
Zaiyad ZubaidiAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/usrah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Batak Customary Marriage: A Study of the Prohibition of Same-Clan Marriage and Its Relevance in the Contemporary Era</dc:title>
	<dc:creator xml:lang="en">Solin, Siti Dian Natasya</dc:creator>
	<dc:creator xml:lang="en">Djawas, Mursyid</dc:creator>
	<dc:creator xml:lang="en">Amri, Aulil</dc:creator>
	<dc:creator xml:lang="en">Sugirman, Andi</dc:creator>
	<dc:creator xml:lang="en">Zubair, Asni</dc:creator>
	<dc:subject xml:lang="en">Marriage Prohibition</dc:subject>
	<dc:subject xml:lang="en">Custom</dc:subject>
	<dc:subject xml:lang="en">Current Development</dc:subject>
	<dc:subject xml:lang="en">Customary Law</dc:subject>
	<dc:subject xml:lang="en">Sosiological Law</dc:subject>
	<dc:description xml:lang="en">This study discusses Batak customary marriage focusing on the prohibition of same-clan marriage and the practice of same-clan marriage in Batak custom. The main problem studied is the prohibition of intermarriage in Batak society from a fiqh perspective in relation to modern times. This study used a qualitative approach, i.e., a humanistic approach that places humans in research as the main subject in social events. The study was a type of field research, which involves direct observation and examination of facts in the research site, taking the data as primary sources. The findings of this study reveal that the concept of marriage in Batak custom is exogamy, which prohibits marriages between people of the same clan. In Batak custom, people of the same clan are blood relatives or descendants from the father’s line. Batak people who violate this customary law will be subject to customary sanctions. In the current context, the decline in customary values has been influenced by urbanization and higher education, which prioritize modern thinking over traditional one. Education provides certain values for humans, e.g., opening people’s minds, accepting new ideas, and thinking scientifically. Education teaches humans to be able to think objectively, which will give them the ability to assess whether or not their community’s culture can meet the needs of the times. Further, from the perspective of fiqh munakahat, not all family ties are forbidden to marry. Only those related to the provisions of muabbad (permanent prohibition) and ghairul muaabad (temporary prohibition) are prohibited. People from the same clan who have no kinship relationship are still lawful to marry.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry Banda Aceh</dc:publisher>
	<dc:date>2024-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/usrah/article/view/23309</dc:identifier>
	<dc:identifier>10.22373/ujhk.v7i1.23309</dc:identifier>
	<dc:source xml:lang="en">El-Usrah: Jurnal Hukum Keluarga; Vol. 7 No. 1 (2024): EL-Usrah: Jurnal Hukum Keluarga; 62-81</dc:source>
	<dc:source>2620-8083</dc:source>
	<dc:source>2620-8075</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/usrah/article/view/23309/9576</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2024 Siti Dian Natasya Solin, Mursyid Djawas, Aulil Amri</dc:rights>
</oai_dc:dc>