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The Granting of Family Card for Siri Marriage in Banda City: Perspective of Islamic Family Law

El-Usrah: Jurnal Hukum Keluarga · Vol. 7 No. 1 (2024) · hlm. 150–164

DOI
10.22373/ujhk.v7i1.23317
ISSN
2620-8083, 2620-8075
Terbit
2024-06-30
Penerbit
Universitas Islam Negeri Ar-Raniry Banda Aceh
Bahasa
eng

Abstrak

Law No. 1 of 1974, as does the Compilation of Islamic Law, concerning marriage mandates the registration of every marriage to obtain legal validity such as a marriage certificate, which later becomes a requirement for making a family card. A family card is obtained if a marriage is registered in accordance with applicable laws and regulations. Siri (i.e., unregistered) marriage previously had various consequences, including children not having birth certificates, not having family cards, and, not being able to obtain their rights as husband and wife in the event of marital disputes. Therefore, marriage must be officially registered in order to obtain all the documents needed to create a family card. This will minimize the prevalence of siri marriage. However, the issuance of Minister of Home Affairs Regulation (PERMENDAGRI) No. 108 of 2019, which adds the status of unregistered marriage and unregistered divorce to the provision of family card, has allowed the registration of a family card without attaching a marriage certificate and accommodated providing family cards for unregistered marriages. On the one hand, having family cards is deemed necessary; yet, on the other hand, it is contrary to Law No. 1 of 1974 on Marriage. From a sociological point of view, it can have a negative impact on the increase of siri marriage as it no longer has any consequence at all. Thus, it is important to review the application of PERMENDAGRI No. 108 of 2019 sociologically from the perspective of Islamic family law using the theory of maslahah (benefit). This empirical study used the descriptive qualitative approach, which took place in Banda Aceh City. The study collected legal materials through document study. Sociologically, many negative effects have occurred on the issuance of family cards from the perspective of Islamic family law as well as the consequences of the implementation of PERMENDAGRI No. 108 of 2019 for women and children.

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32 penulis · 70 tautan kepenulisan bersama · 19 lintas organisasi

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  • Universitas Islam Negeri Ar-Raniry
  • Islamic University of Indonesia
  • Institut Agama Islam Negeri Bone
  • STAI Darul Hikmah Bangkalan
  • University of Malaya
  • Suez Canal University
  • Poltekkes Kemenkes Kendari
  • Afiliasi tidak diketahui
  • Organisasi berbeda
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  • Afiliasi tidak diketahui
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Rekan penulisOrganisasiArtikel bersama
Sarina AiniSTAI Darul Hikmah Bangkalan5
Siti Dian Natasya SolinUniversitas Islam Negeri Ar-Raniry4
Yenny Sri WahyuniUniversitas Islam Negeri Ar-Raniry3
Edi YuhermansyahUniversitas Islam Negeri Ar-Raniry2
Mursyid DjawasUniversitas Islam Negeri Ar-Raniry2
Asmuliadi LubisUniversity of Malaya2
Iskandar UsmanUniversitas Islam Negeri Ar-Raniry2
Abe Yafi MuqaddasUniversitas Islam Negeri Ar-Raniry2
Zaiyad ZubaidiUniversitas Islam Negeri Ar-Raniry1
Abidah FarhaniUniversitas Islam Negeri Ar-Raniry1
Mulyadi MulyadiUniversitas Islam Negeri Ar-Raniry1
Hafizah Hani AzizanUniversitas Islam Negeri Ar-Raniry1
Bina RismaUniversitas Islam Negeri Ar-Raniry1
Edy YuhermansyahAfiliasi tidak diketahui1
Rizki AmaliaUniversitas Islam Negeri Ar-Raniry1
Nurjannah IsmailUniversitas Islam Negeri Ar-Raniry1
Nella AgustinUniversitas Islam Negeri Ar-Raniry1
Cut Endang Puspa SariSuez Canal University1
Imanuddin ImanuddinPoltekkes Kemenkes Kendari1
Khairuddin HasballahUniversitas Islam Negeri Ar-Raniry1
Bukhari AliAfiliasi tidak diketahui1
Abdul Jalil SalamUniversitas Islam Negeri Ar-Raniry1
Nadhilah FilzahUniversitas Islam Negeri Ar-Raniry1
Muhammad SyauqiAfiliasi tidak diketahui1
Asmuni AsmuniIslamic University of Indonesia1
Muntoha MuntohaIslamic University of Indonesia1
Yusdani YusdaniIslamic University of Indonesia1
Junanah JunanahIslamic University of Indonesia1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/usrah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">The Granting of Family Card for Siri Marriage in Banda City: Perspective of Islamic Family Law</dc:title>
	<dc:creator xml:lang="en">Daniela, Nadya Pratiwi</dc:creator>
	<dc:creator xml:lang="en">Hanapi, Agustin</dc:creator>
	<dc:creator xml:lang="en">Husnul, Muhammad</dc:creator>
	<dc:creator xml:lang="en">Fahri, Marjana</dc:creator>
	<dc:subject xml:lang="en">Family card</dc:subject>
	<dc:subject xml:lang="en">siri marriage</dc:subject>
	<dc:subject xml:lang="en">Islamic family law</dc:subject>
	<dc:description xml:lang="en">Law No. 1 of 1974, as does the Compilation of Islamic Law, concerning marriage mandates the registration of every marriage to obtain legal validity such as a marriage certificate, which later becomes a requirement for making a family card. A family card is obtained if a marriage is registered in accordance with applicable laws and regulations. Siri (i.e., unregistered) marriage previously had various consequences, including children not having birth certificates, not having family cards, and, not being able to obtain their rights as husband and wife in the event of marital disputes. Therefore, marriage must be officially registered in order to obtain all the documents needed to create a family card. This will minimize the prevalence of siri marriage. However, the issuance of Minister of Home Affairs Regulation (PERMENDAGRI) No. 108 of 2019, which adds the status of unregistered marriage and unregistered divorce to the provision of family card, has allowed the registration of a family card without attaching a marriage certificate and accommodated providing family cards for unregistered marriages. On the one hand, having family cards is deemed necessary; yet, on the other hand, it is contrary to Law No. 1 of 1974 on Marriage. From a sociological point of view, it can have a negative impact on the increase of siri marriage as it no longer has any consequence at all. Thus, it is important to review the application of PERMENDAGRI No. 108 of 2019 sociologically from the perspective of Islamic family law using the theory of maslahah (benefit). This empirical study used the descriptive qualitative approach, which took place in Banda Aceh City. The study collected legal materials through document study. Sociologically, many negative effects have occurred on the issuance of family cards from the perspective of Islamic family law as well as the consequences of the implementation of PERMENDAGRI No. 108 of 2019 for women and children.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry Banda Aceh</dc:publisher>
	<dc:date>2024-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/usrah/article/view/23317</dc:identifier>
	<dc:identifier>10.22373/ujhk.v7i1.23317</dc:identifier>
	<dc:source xml:lang="en">El-Usrah: Jurnal Hukum Keluarga; Vol. 7 No. 1 (2024): EL-Usrah: Jurnal Hukum Keluarga; 150-164</dc:source>
	<dc:source>2620-8083</dc:source>
	<dc:source>2620-8075</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/usrah/article/view/23317/9582</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2024 Nadya Pratiwi Daniela, Agustin Hanapi, Muhammad Husnul, Marjana Fahri</dc:rights>
</oai_dc:dc>