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The Legal Construction of Daughter as Ashabah in Aceh from An Islamic Law Perspective

El-Usrah: Jurnal Hukum Keluarga · Vol. 8 No. 2 (2025) · hlm. 1059–1079

DOI
10.22373/ujhk.v8i2.26804
ISSN
2620-8083, 2620-8075
Terbit
2025-12-31
Penerbit
Universitas Islam Negeri Ar-Raniry Banda Aceh
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

Regarding the issue of inheritance rights for daughters only receiving certain shares or portions, this has been described and explained in the Qur’an. This study aims to identify and clearly explain the legal construction of the position of daughters as ashabah in the Islamic inheritance law system. This study uses an empirical legal method with a statutory and Islamic legal approach. Data relies on in-depth interviews and document studies. The study concludes that the opinions of Islamic scholars regarding the decision of the Supreme Court of the Republic of Indonesia which determined daughters as ashabah and understands the legal impact arising from the results of the Supreme Court's decision on the inheritance of daughters who wear the hijab of their siblings and uncles and receive the entire inheritance. Meanwhile, contemporary Islamic jurisprudence scholars are of the view that when it comes to the law of dhanni dilalah, judges may conduct ijtihad or make legal discoveries to fulfill a sense of justice for the parties. However, classical Islamic jurisprudence scholars are of the view that judges should still refer to the majority of scholars, especially since the majority view is the majority used by society, this is to avoid causing friction within society. The legal impact of the Supreme Court's ruling, which granted inheritance rights to a daughter as a relative's veil wearer and simultaneously disposed of all remaining inheritance assets, represents a new legal breakthrough for Islamic inheritance law in Indonesia. This ruling will serve as a reference for subsequent judges in similar cases (jurisprudence), although there is no obligation for judges to follow it. Furthermore, the impact of these two rulings is that the public generally does not approve of them because they are considered to deviate from the provisions of Islamic jurisprudence, which they consider to be stronger than the rulings of judges.

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  • National University of Malaysia
  • Universitas Syiah Kuala
  • Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
  • Universidad de Antioquia
  • Institut Agama Islam Negeri Parepare
  • Universitas Islam Negeri Ar-Raniry
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Rekan penulisOrganisasiArtikel bersama
Amrullah AmrullahAfiliasi tidak diketahui1
Ilyas IsmailUniversitas Syiah Kuala1
Teuku Muttaqin MansurAfiliasi tidak diketahui1
Zaini NasohahNational University of Malaysia1
Raihana Zainal AbidinNational University of Malaysia1
Nur Izzatun Balqish SaharudinNational University of Malaysia1
Puteri Noraqilah Megat KhairulazwanNational University of Malaysia1
Wazin WazinUniversitas Islam Negeri Sultan Maulana Hasanuddin Banten1
Suhaimi SuhaimiAfiliasi tidak diketahui1
Nurhasaniah NurhasaniahAfiliasi tidak diketahui1
Syarifuddin HasyimUniversitas Islam Negeri Ar-Raniry1
Citra Dewi KeumalaAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/usrah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">The Legal Construction of Daughter as Ashabah in Aceh from An Islamic Law Perspective</dc:title>
	<dc:creator xml:lang="en">Ilyas, Ilyas</dc:creator>
	<dc:creator xml:lang="en">A. Rani, Faisal</dc:creator>
	<dc:creator xml:lang="en">Rizanizarli, Rizanizarli</dc:creator>
	<dc:creator xml:lang="en">Fikri, Fikri</dc:creator>
	<dc:creator xml:lang="en">Mahfud, Mahfud</dc:creator>
	<dc:subject xml:lang="en">Legal construction</dc:subject>
	<dc:subject xml:lang="en">daughter</dc:subject>
	<dc:subject xml:lang="en">ashabah</dc:subject>
	<dc:subject xml:lang="en">legal system</dc:subject>
	<dc:subject xml:lang="en">Islamic inheritance</dc:subject>
	<dc:subject xml:lang="en">Islamic Inheritance Law</dc:subject>
	<dc:description xml:lang="en">Regarding the issue of inheritance rights for daughters only receiving certain shares or portions, this has been described and explained in the Qur’an. This study aims to identify and clearly explain the legal construction of the position of daughters as ashabah in the Islamic inheritance law system. This study uses an empirical legal method with a statutory and Islamic legal approach. Data relies on in-depth interviews and document studies. The study concludes that the opinions of Islamic scholars regarding the decision of the Supreme Court of the Republic of Indonesia which determined daughters as ashabah and understands the legal impact arising from the results of the Supreme Court's decision on the inheritance of daughters who wear the hijab of their siblings and uncles and receive the entire inheritance. Meanwhile, contemporary Islamic jurisprudence scholars are of the view that when it comes to the law of dhanni dilalah, judges may conduct ijtihad or make legal discoveries to fulfill a sense of justice for the parties. However, classical Islamic jurisprudence scholars are of the view that judges should still refer to the majority of scholars, especially since the majority view is the majority used by society, this is to avoid causing friction within society. The legal impact of the Supreme Court's ruling, which granted inheritance rights to a daughter as a relative's veil wearer and simultaneously disposed of all remaining inheritance assets, represents a new legal breakthrough for Islamic inheritance law in Indonesia. This ruling will serve as a reference for subsequent judges in similar cases (jurisprudence), although there is no obligation for judges to follow it. Furthermore, the impact of these two rulings is that the public generally does not approve of them because they are considered to deviate from the provisions of Islamic jurisprudence, which they consider to be stronger than the rulings of judges.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry Banda Aceh</dc:publisher>
	<dc:date>2025-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/usrah/article/view/26804</dc:identifier>
	<dc:identifier>10.22373/ujhk.v8i2.26804</dc:identifier>
	<dc:source xml:lang="en">El-Usrah: Jurnal Hukum Keluarga; Vol. 8 No. 2 (2025): EL-Usrah: Jurnal Hukum Keluarga; 1059-1079</dc:source>
	<dc:source>2620-8083</dc:source>
	<dc:source>2620-8075</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/usrah/article/view/26804/pdf</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2025 Ilyas Ilyas, Faisal A. Rani, Rizanizarli Rizanizarli, Fikri Fikri and Mahfud Mahfud</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>