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Reconceptualization of Nusyūz (Disobedient): Formulation of Household Resolving Conflict

El-Usrah: Jurnal Hukum Keluarga · Vol. 9 No. 1 (2026) · hlm. 539–561

DOI
10.22373/ujhk.v9i1.33626
ISSN
2620-8083, 2620-8075
Terbit
2026-05-30
Penerbit
Universitas Islam Negeri Ar-Raniry Banda Aceh
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This research is driven by the rampant violence experienced by women in the household. Reasons for disobedience and disobedience of wives often trigger acts of violence that husbands mostly commit. Using the excuse of religious demands, the mistakes made by the wife are considered by the husband as a form of disobedience or nusyūz. Without an adequate understanding of the meaning of nusyūz and how to solve it, some unscrupulous husbands act arbitrarily because they consider themselves the head of the family with complete authority over their wives. This study aims to redefine the concept of nusyūz (disobedience) in order to develop a more balanced and beneficial framework. This study employs a normative-analytical approach, drawing on sources such as the Qur’an, hadith, classical texts (including fiqh, uṣūl al-fiqh, and tafsir), as well as other relevant references. The analytical methods used include textual analysis, uṣūl al-fiqh (takhṣīṣ method), and contextual interpretation within a socio-legal approach. According to the study, nusyūz refers to fāḥishah mubayyinah, or known sinful acts conveyed by the Prophet during the Hajj Wada’. Fāḥishah mubayyinah is a major sin that is known because it refers to sexual acts other than adultery. The meaning of nusyūz can be applied equally to husband and wife. It means that both husband and wife have opportunities to act nusyūz or disobey their partners.

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  • University of Indonesia
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Nugroho NugrohoAfiliasi tidak diketahui1
Hedhri NadhiranAfiliasi tidak diketahui1
Muhammad MirzanAfiliasi tidak diketahui1
Deddy IlyasAfiliasi tidak diketahui1
Sarmilah SarmilahAfiliasi tidak diketahui1
Uswatun HasanahAfiliasi tidak diketahui1
Abdul GofurUniversity of Indonesia1
Ahmad Bahauddin AMAfiliasi tidak diketahui1
Ahmad BaedowiAfiliasi tidak diketahui1
Mufti RasyidAfiliasi tidak diketahui1
AbdurrazakAfiliasi tidak diketahui1
Agus NurhadiAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/usrah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Reconceptualization of Nusyūz (Disobedient): Formulation of Household Resolving Conflict</dc:title>
	<dc:creator xml:lang="en">Apriyanti, Apriyanti</dc:creator>
	<dc:creator xml:lang="en">Thalhah, Thalhah</dc:creator>
	<dc:creator xml:lang="en">Zulfikar, Eko</dc:creator>
	<dc:creator xml:lang="en">Mardiah, Anisatul</dc:creator>
	<dc:subject xml:lang="en">Nusyūz</dc:subject>
	<dc:subject xml:lang="en">Fāḥishah mubayyinah</dc:subject>
	<dc:subject xml:lang="en">Disobedience</dc:subject>
	<dc:subject xml:lang="en">Household</dc:subject>
	<dc:subject xml:lang="en">Family Conflicts</dc:subject>
	<dc:description xml:lang="en">This research is driven by the rampant violence experienced by women in the household. Reasons for disobedience and disobedience of wives often trigger acts of violence that husbands mostly commit. Using the excuse of religious demands, the mistakes made by the wife are considered by the husband as a form of disobedience or nusyūz. Without an adequate understanding of the meaning of nusyūz and how to solve it, some unscrupulous husbands act arbitrarily because they consider themselves the head of the family with complete authority over their wives. This study aims to redefine the concept of nusyūz (disobedience) in order to develop a more balanced and beneficial framework. This study employs a normative-analytical approach, drawing on sources such as the Qur’an, hadith, classical texts (including fiqh, uṣūl al-fiqh, and tafsir), as well as other relevant references. The analytical methods used include textual analysis, uṣūl al-fiqh (takhṣīṣ method), and contextual interpretation within a socio-legal approach. According to the study, nusyūz refers to fāḥishah mubayyinah, or known sinful acts conveyed by the Prophet during the Hajj Wada’. Fāḥishah mubayyinah is a major sin that is known because it refers to sexual acts other than adultery. The meaning of nusyūz can be applied equally to husband and wife. It means that both husband and wife have opportunities to act nusyūz or disobey their partners.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry Banda Aceh</dc:publisher>
	<dc:date>2026-05-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/usrah/article/view/33626</dc:identifier>
	<dc:identifier>10.22373/ujhk.v9i1.33626</dc:identifier>
	<dc:source xml:lang="en">El-Usrah: Jurnal Hukum Keluarga; Vol. 9 No. 1 (2026): EL-Usrah: Jurnal Hukum Keluarga; 539-561</dc:source>
	<dc:source>2620-8083</dc:source>
	<dc:source>2620-8075</dc:source>
	<dc:source>10.22373/ujhk.v9i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/usrah/article/view/33626/pdf</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Apriyanti Apriyanti, Thalhah Thalhah, Eko Zulfikar, and  Anisatul Mardiah</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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