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Pemaknaan Hadis-Hadis Isbal oleh Kelompok Salafi Pondok Pesantren Tahfidz Al-Qur’an Harun As-Syafi’i, Yogyakarta: Analisis Teori Resepsi

Diroyah : Jurnal Studi Ilmu Hadis · Vol. 5 No. 2 (2021) · hlm. 94–104

DOI
10.15575/diroyah.v5i2.11856
ISSN
2540-9069, 2540-9050
Terbit
2021-05-07
Penerbit
Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung
Bahasa
eng

Abstrak

The figure of Prophet Muhammad is a guide and role model of the whole matters of life for the Muslims. It was starting from religious to domestic matters. Likewise, with the problem of clothing, the Prophet has been guided through his sunnah, written in the hadith. Today, some Muslims attempt to reviving the sunnah and embodying it in their life. The phenomenon of reviving the sunnah with jargon back to the Quran and Sunnah has seemed familiar to us. This paper tries to explore how the Salafi of Pondok Pesantren Tahfidz al-Qur’an Harun as-Syafi’i, Karangkajen, Yogyakarta recepties and embodies the isbal hadiths in their daily life. This research uses a qualitative descriptive method with a living hadith approach. In this research, the Salafi has the high spirit of reviving and embodying every sunnah of the Prophet. Thus, the sunnah is not only mute text, but it becomes the living hadith (in this case is non-isbal clothes). The Salafi, understanding this hadith, was obliged to Muslims wearing non-isbal clothes. This manner reflects two models of reception, namely exegetical reception and functional reception

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Jaringan kolaborasi para penulis

16 penulis · 47 tautan kepenulisan bersama · 9 lintas organisasi

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  • Muhammadiyah University of Surakarta
  • Institut Ilmu Al-Quran (IIQ) Jakarta
  • Universiti Sains Islam Malaysia
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Muhammad Ibnu MasngudMuhammadiyah University of Surakarta2
Sulchan Ainur RamadhanInstitut Ilmu Al-Quran (IIQ) Jakarta2
Andri NirwanaMuhammadiyah University of Surakarta2
Farisa Aliyatul HikmahMuhammadiyah University of Surakarta2
Ainur Rha’inMuhammadiyah University of Surakarta2
Suharjianto SuharjiantoMuhammadiyah University of Surakarta2
Firman SyahMuhammadiyah University of Surakarta2
Muhammad IqbalMuhammadiyah University of Surakarta2
Andri NirwanaMuhammadiyah University of Surakarta2
Kharis NugrohoMuhammadiyah University of Surakarta2
Ainur RhainMuhammadiyah University of Surakarta2
Ahmad NurrahimMuhammadiyah University of Surakarta2
Zainora DaudUniversiti Sains Islam Malaysia2

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/Diroyah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="id-ID">Pemaknaan Hadis-Hadis Isbal oleh Kelompok Salafi Pondok Pesantren Tahfidz Al-Qur’an Harun As-Syafi’i, Yogyakarta: Analisis Teori Resepsi</dc:title>
	<dc:creator>Dahliana, Yeti</dc:creator>
	<dc:creator>Nurrohim, Ahmad</dc:creator>
	<dc:creator>Azizah, Alfiyatul</dc:creator>
	<dc:subject xml:lang="id-ID">Isbal</dc:subject>
	<dc:subject xml:lang="id-ID">living hadith</dc:subject>
	<dc:subject xml:lang="id-ID">PPTQ Harun as-Syafi’I</dc:subject>
	<dc:subject xml:lang="id-ID">Reception</dc:subject>
	<dc:subject xml:lang="id-ID">Salafi</dc:subject>
	<dc:description xml:lang="id-ID">The figure of Prophet Muhammad is a guide and role model of the whole matters of life for the Muslims. It was starting from religious to domestic matters. Likewise, with the problem of clothing, the Prophet has been guided through his sunnah, written in the hadith. Today, some Muslims attempt to reviving the sunnah and embodying it in their life. The phenomenon of reviving the sunnah with jargon back to the Quran and Sunnah has seemed familiar to us. This paper tries to explore how the Salafi of Pondok Pesantren Tahfidz al-Qur’an Harun as-Syafi’i, Karangkajen, Yogyakarta recepties and embodies the isbal hadiths in their daily life. This research uses a qualitative descriptive method with a living hadith approach.  In this research, the Salafi has the high spirit of reviving and embodying every sunnah of the Prophet. Thus, the sunnah is not only mute text, but it becomes the living hadith (in this case is non-isbal clothes). The Salafi, understanding this hadith, was obliged to Muslims wearing non-isbal clothes. This manner reflects two models of reception, namely exegetical reception and functional reception</dc:description>
	<dc:publisher xml:lang="en-US">Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2021-05-07</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/Diroyah/article/view/11856</dc:identifier>
	<dc:identifier>10.15575/diroyah.v5i2.11856</dc:identifier>
	<dc:source xml:lang="en-US">Diroyah : Jurnal Studi Ilmu Hadis; Vol. 5 No. 2 (2021); 94-104</dc:source>
	<dc:source>2540-9069</dc:source>
	<dc:source>2540-9050</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/Diroyah/article/view/11856/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Diroyah : Jurnal Studi Ilmu Hadis</dc:rights>
</oai_dc:dc>