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Study of Imam ash-Shaukani View of Najis Hadith is a Requirement for Valid Salat

Diroyah : Jurnal Studi Ilmu Hadis · Vol. 7 No. 2 (2023) · hlm. 114–125

DOI
10.15575/diroyah.v7i2.23156
ISSN
2540-9069, 2540-9050
Terbit
2023-04-04
Penerbit
Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung
Bahasa
eng

Abstrak

The purpose of this study is to reveal the method used by Imam ash-Shaukānī najis traditions in his book Nailul Auṭār because he is different from most scholars in this regard and the method used is a qualitative literature study with a content analysis approach and takhrij hadith. This study resulted in eight hadiths used by Imam ash-Shaukānī to support his opinion, and some of them are authentic hadiths and some are weak, but he explained his weakness and then he left. So with this the author finds seven methods used by Imam ash-Shaukānī to discuss these najis hadiths in the Nailul Auṭār book, namely al-Jam'u (collecting) these traditions, short mention it for some hadiths, when mention it he only quoted from ulamas before him, did not mention it hadith that had been issued by Imam Bukhari and Muslim, he was very concerned with ushul fiqh, he brought arguments from opponents of his opinion and he mentioned the differences that existed from hadith or fiqh or ushul fiqh.

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Rekan penulisOrganisasiArtikel bersama
Mohammad Rindu Fajar IslamyAfiliasi tidak diketahui2
Wulandari WulandariAfiliasi tidak diketahui1
Usep Dedi RostandiAfiliasi tidak diketahui1
Muhamad Ridwan NurrohmanAfiliasi tidak diketahui1
Lina MarlinaAfiliasi tidak diketahui1
Ilyas Rifa'iAfiliasi tidak diketahui1
Yeni NurainiAfiliasi tidak diketahui1
Ahmad SarbiniAfiliasi tidak diketahui1
Muhamad Aroka FadliAfiliasi tidak diketahui1
Dadang DarmawanAfiliasi tidak diketahui1
Sofyan HadiAfiliasi tidak diketahui1
Abdul Malik QimanullahAfiliasi tidak diketahui1
Diva Sekar Nur HaqimAfiliasi tidak diketahui1
Rayhan Muhamad RidwanAfiliasi tidak diketahui1
Channah QotrunnadaAfiliasi tidak diketahui1
Wahyu BudiantoroAfiliasi tidak diketahui1
Aldi RamdaniAfiliasi tidak diketahui1
Anisa Siti MuslimahAfiliasi tidak diketahui1
Dadan RusmanaAfiliasi tidak diketahui1
Mumu MuhlisinAfiliasi tidak diketahui1
Mohamed Abd El Motaleb MostafaAfiliasi tidak diketahui1
Muhammad Ariez MusthofaAfiliasi tidak diketahui1
Ghinaya Ummul Mukminin HidayatAfiliasi tidak diketahui1
Selfiyani LestariAfiliasi tidak diketahui1
Farhan ZakariyyaAfiliasi tidak diketahui1
Abu Ammar Tajuddin Al AzizyAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/Diroyah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Study of Imam ash-Shaukani View of Najis Hadith is a Requirement for Valid Salat</dc:title>
	<dc:creator>Fikri, Muhamad</dc:creator>
	<dc:creator>Kosasih, Engkos</dc:creator>
	<dc:creator>Wiwaha, Rizzaldy Satria</dc:creator>
	<dc:creator>Mahmudi, Nurudin</dc:creator>
	<dc:creator>Mustain, Mustain</dc:creator>
	<dc:subject xml:lang="en-US">ash-Shaukāni</dc:subject>
	<dc:subject xml:lang="en-US">Hadith</dc:subject>
	<dc:subject xml:lang="en-US">Najis</dc:subject>
	<dc:subject xml:lang="en-US">Prayers</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this study is to reveal the method used by Imam ash-Shaukānī najis traditions in his book Nailul Auṭār because he is different from most scholars in this regard and the method used is a qualitative literature study with a content analysis approach and takhrij hadith. This study resulted in eight hadiths used by Imam ash-Shaukānī to support his opinion, and some of them are authentic hadiths and some are weak, but he explained his weakness and then he left. So with this the author finds seven methods used by Imam ash-Shaukānī to discuss these najis hadiths in the Nailul Auṭār book, namely al-Jam'u (collecting) these traditions, short mention it for some hadiths, when mention it he only quoted from ulamas before him, did not mention it hadith that had been issued by Imam Bukhari and Muslim, he was very concerned with ushul fiqh, he brought arguments from opponents of his opinion and he mentioned the differences that existed from hadith or fiqh or ushul fiqh.</dc:description>
	<dc:publisher xml:lang="en-US">Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2023-04-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/Diroyah/article/view/23156</dc:identifier>
	<dc:identifier>10.15575/diroyah.v7i2.23156</dc:identifier>
	<dc:source xml:lang="en-US">Diroyah : Jurnal Studi Ilmu Hadis; Vol. 7 No. 2 (2023): Diroyah: Jurnal Studi Ilmu Hadis; 114-125</dc:source>
	<dc:source>2540-9069</dc:source>
	<dc:source>2540-9050</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/Diroyah/article/view/23156/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Muhamad Fikri, Engkos Kosasih, Rizzaldy Satria Wiwaha, Nurudin Mahmudi, Mustain Mustain</dc:rights>
</oai_dc:dc>