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Ethical Expression of Cleanliness as Part of Faith A Hadith and Green-Sufism Perspective

Diroyah : Jurnal Studi Ilmu Hadis · Vol. 8 No. 1 (2023) · hlm. 36–54

DOI
10.15575/diroyah.v8i1.28891
ISSN
2540-9069, 2540-9050
Terbit
2023-10-09
Penerbit
Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung
Bahasa
eng

Abstrak

This research examines the concept of Green-Sufism as a holistic approach to preserve the environment based on the ethical expression “Cleanliness as a Part of Faith''. Green-Sufism teaches that nature is not merely an object to be exploited, but it also as the part of a living entity which has value and meaning. This concept emphasizes physical, moral, social, and spiritual cleanliness as the foundation of environmental conservation actions. Research method that is conducted on this topic is descriptive-qualitative, based on the signifier analysis of the meaning of cleanliness (faith) and literature study to support and strengthen the concept of Green-Sufism. The result of this research found that “cleanliness as a part of faith” encompasses physical, moral, social, and spiritual cleanliness. Mahabbah (love), Uzlah (self-isolation), and Zuhud (asceticism) practices become implementation parts of cleanliness in the Green-Sufism perspective. These practices serve as motivational achievements of Makrifat, representing the perfection of Sufi thought in preserving the environment as forms of devotion and worship for God. Through these understandings, humans should achieve balance and harmony in their relationship with the environment and maintain environmental sustainability for common prosperity.

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  • Institut Agama Islam Negeri Kendari
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Rekan penulisOrganisasiArtikel bersama
Firly Aulia FaraniAfiliasi tidak diketahui1
Ade IrawanAfiliasi tidak diketahui1
Dina AstinaAfiliasi tidak diketahui1
Luviana Nur SafitriAfiliasi tidak diketahui1
Muh AswatulAfiliasi tidak diketahui1
Moh Ainul Yaqin YusupAfiliasi tidak diketahui1
Asliah ZainalInstitut Agama Islam Negeri Kendari1
Catharina Tri AnniAfiliasi tidak diketahui1
Heru MugiarsoAfiliasi tidak diketahui1
Maysarah MaysarahAfiliasi tidak diketahui1
Alamha AlamhaAfiliasi tidak diketahui1
Tiara Puspa DewiAfiliasi tidak diketahui1
Haryadi HaryadiAfiliasi tidak diketahui1
Sulistijorini SulistijoriniAfiliasi tidak diketahui1
Titiek SetyawatiAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/Diroyah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Ethical Expression of Cleanliness as Part of Faith A Hadith and Green-Sufism Perspective</dc:title>
	<dc:creator>aisah, Siti</dc:creator>
	<dc:subject xml:lang="en-US">Cleanliness</dc:subject>
	<dc:subject xml:lang="en-US">Ethical</dc:subject>
	<dc:subject xml:lang="en-US">Faith</dc:subject>
	<dc:subject xml:lang="en-US">Hadith</dc:subject>
	<dc:subject xml:lang="en-US">Green-Sufism</dc:subject>
	<dc:description xml:lang="en-US">This research examines the concept of Green-Sufism as a holistic approach to preserve the environment based on the ethical expression “Cleanliness as a Part of Faith''. Green-Sufism teaches that nature is not merely an object to be exploited, but it also as the part of a living entity which has value and meaning. This concept emphasizes physical, moral, social, and spiritual cleanliness as the foundation of environmental conservation actions. Research method that is conducted on this topic is descriptive-qualitative, based on the signifier analysis of the meaning of cleanliness (faith) and literature study to support and strengthen the concept of Green-Sufism. The result of this research found that  “cleanliness as a part of faith” encompasses physical, moral, social, and spiritual cleanliness. Mahabbah (love), Uzlah (self-isolation), and Zuhud (asceticism) practices become implementation parts of cleanliness in the Green-Sufism perspective. These practices serve as motivational achievements of Makrifat, representing the perfection of Sufi thought in preserving the environment as forms of devotion and worship for God. Through these understandings, humans should achieve balance and harmony in their relationship with the environment and maintain environmental sustainability for common prosperity.</dc:description>
	<dc:publisher xml:lang="en-US">Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2023-10-09</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/Diroyah/article/view/28891</dc:identifier>
	<dc:identifier>10.15575/diroyah.v8i1.28891</dc:identifier>
	<dc:source xml:lang="en-US">Diroyah : Jurnal Studi Ilmu Hadis; Vol. 8 No. 1 (2023): Diroyah: Jurnal Studi Ilmu Hadis; 36-54</dc:source>
	<dc:source>2540-9069</dc:source>
	<dc:source>2540-9050</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/Diroyah/article/view/28891/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Siti siti aisah</dc:rights>
</oai_dc:dc>