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Prophetic Ethics and Local Habitus: A Living Hadith Study on Farewell Rituals in Madurese Muslim Society

Diroyah : Jurnal Studi Ilmu Hadis · Vol. 10 No. 1 (2025) · hlm. 17–34

DOI
10.15575/diroyah.v10i1.51709
ISSN
2540-9069, 2540-9050
Terbit
2025-12-31
Penerbit
Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This study examines the process of contextualizing al-Sunnah al-Nabawiyah within the Nater Hajjiyân tradition among the people of Bangkalan, Madura. The tradition is not merely understood as a religious ritual but also as a social mechanism that embodies prophetic values in daily life. Employing a descriptive qualitative approach through the methods of living hadith and religious ethnography, this research explores how the values of the Prophet’s Sunnah such as kinship, generosity, trustworthiness, and prayers for safety are internalized within the community’s social practices. The findings reveal that Nater Hajjiyân serves as both a social and religious space that strengthens social cohesion, constructs participatory religious authority, and provides a concrete medium for the actualization of prophetic teachings within local culture. The figures of kyai (religious leaders) and blater (social influencers) play pivotal roles in maintaining the balance between spiritual and social authority, affirming that religious legitimacy is formed through social practice rather than normative texts alone. The tradition has also undergone transformation in the digital era, where its rituals and spiritual values are documented and disseminated through social media as expressions of collective religious identity. This study concludes that the Nater Hajjiyân tradition represents a dynamic form of living Sunnah, demonstrating that the Prophet’s teachings continuously adapt to the socio-cultural context of society. Hence, the contextualization of Sunnah is not merely an act of interpretation but also a process of actualizing prophetic values in modern social life.

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Ali MurtadhoAfiliasi tidak diketahui1
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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/Diroyah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Prophetic Ethics and Local Habitus: A Living Hadith Study on Farewell Rituals in Madurese Muslim Society</dc:title>
	<dc:creator>Mukminin, Moh. Amiril</dc:creator>
	<dc:creator>Raharjo, Raharjo</dc:creator>
	<dc:creator>Mujibatun, Siti</dc:creator>
	<dc:subject xml:lang="en-US">Contextualization</dc:subject>
	<dc:subject xml:lang="en-US">al-Sunnah al-Nabawiyah</dc:subject>
	<dc:subject xml:lang="en-US">Tradition</dc:subject>
	<dc:subject xml:lang="en-US">Nater Hajjiyân</dc:subject>
	<dc:description xml:lang="en-US">This study examines the process of contextualizing al-Sunnah al-Nabawiyah within the Nater Hajjiyân tradition among the people of Bangkalan, Madura. The tradition is not merely understood as a religious ritual but also as a social mechanism that embodies prophetic values in daily life. Employing a descriptive qualitative approach through the methods of living hadith and religious ethnography, this research explores how the values of the Prophet’s Sunnah such as kinship, generosity, trustworthiness, and prayers for safety are internalized within the community’s social practices. The findings reveal that Nater Hajjiyân serves as both a social and religious space that strengthens social cohesion, constructs participatory religious authority, and provides a concrete medium for the actualization of prophetic teachings within local culture. The figures of kyai (religious leaders) and blater (social influencers) play pivotal roles in maintaining the balance between spiritual and social authority, affirming that religious legitimacy is formed through social practice rather than normative texts alone. The tradition has also undergone transformation in the digital era, where its rituals and spiritual values are documented and disseminated through social media as expressions of collective religious identity. This study concludes that the Nater Hajjiyân tradition represents a dynamic form of living Sunnah, demonstrating that the Prophet’s teachings continuously adapt to the socio-cultural context of society. Hence, the contextualization of Sunnah is not merely an act of interpretation but also a process of actualizing prophetic values in modern social life.</dc:description>
	<dc:publisher xml:lang="en-US">Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2025-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/Diroyah/article/view/51709</dc:identifier>
	<dc:identifier>10.15575/diroyah.v10i1.51709</dc:identifier>
	<dc:source xml:lang="en-US">Diroyah : Jurnal Studi Ilmu Hadis; Vol. 10 No. 1 (2025):  Diroyah: Jurnal Studi Ilmu Hadis; 17-34</dc:source>
	<dc:source>2540-9069</dc:source>
	<dc:source>2540-9050</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/Diroyah/article/view/51709/16019</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Moh. Amiril Mukminin, Raharjo Raharjo, Siti Mujibatun</dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>