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The Dynamics of Hadith Transmission in Basrah: A Critical Analysis of the Tadlis Phenomenon within the Structure of Ashahul Asanid

Diroyah : Jurnal Studi Ilmu Hadis · Vol. 10 No. 2 (2026) · hlm. 220–246

DOI
10.15575/diroyah.v10i2.55042
ISSN
2540-9069, 2540-9050
Terbit
2026-05-06
Penerbit
Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This study aims to analyze the dynamics of hadith transmission in Basrah during the pre-canonical period (ca. 40–150 AH), focusing specifically on the paradox between Basrah's reputation as a center of Ashahul Asanid (the most authentic chains of transmission) and the prevalence of the tadlis phenomenon among its narrators. This temporal delimitation is strategically chosen to capture transmission interactions before the tradition was codified in the canonical compilations of the 3rd century AH, enabling a more accurate reconstruction of the formation of hadith authority. Basrah is known for possessing golden chains of narration highly relied upon by hadith scholars; however, it is also noted by critics as a region with a significant rate of tadlis practice. This research employs a qualitative method with a jarh wa ta'dil approach and historical-critical analysis to dissect how hadith scholars such as Imam Bukhari, Muslim, and Shu'bah ibn Hajjaj navigated the validity of narrations amidst the uncertainty of the mudallis' an'anah. The findings indicate that although tadlis was rampant among central Basrah figures like Qatadah and Hasan al-Basri, the integrity of Ashahul Asanid remained preserved through strict selection mechanisms, shawahid (corroborating evidence), and specific methods of tahammul. This article concludes that the phenomenon of tadlis in Basrah does not necessarily undermine the credibility of the region's chains of transmission but rather demands the application of a more layered and cautious methodology of isnad criticism compared to other narration centers.

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  • Lambung Mangkurat University
  • Hasanuddin University
  • Universitas Syiah Kuala
  • Universitas Halu Oleo
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  • Afiliasi tidak diketahui
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Rekan penulisOrganisasiArtikel bersama
Faisal FaisalLambung Mangkurat University3
Muwaffiq JufriAfiliasi tidak diketahui2
Evis GarunjaAfiliasi tidak diketahui2
Evi ZuharaAfiliasi tidak diketahui2
Wahyuni WahyuniHasanuddin University1
Zainuddin MukhsinAfiliasi tidak diketahui1
Andriansyah AndriansyahUniversitas Syiah Kuala1
Miftahul JannahAfiliasi tidak diketahui1
Fakhri YacobAfiliasi tidak diketahui1
Riska RindayaniAfiliasi tidak diketahui1
Paul Atagamen AidonojieAfiliasi tidak diketahui1
Raphael D. Jackson-OrtizAfiliasi tidak diketahui1
Suhel SuhelAfiliasi tidak diketahui1
Abdul BashirAfiliasi tidak diketahui1
Eka FitriyantiAfiliasi tidak diketahui1
Azwardi AzwardiAfiliasi tidak diketahui1
Sukanto SukantoAfiliasi tidak diketahui1
Dirta Pratama AtiyatnaAfiliasi tidak diketahui1
Hamira HamiraAfiliasi tidak diketahui1
Suryadi SuryadiAfiliasi tidak diketahui1
Eka PrihatinAfiliasi tidak diketahui1
Djam’an SatoriAfiliasi tidak diketahui1
Fitra PerdanaAfiliasi tidak diketahui1
Fiona AuliaAfiliasi tidak diketahui1
Emrizal Mahidin TamboesaiAfiliasi tidak diketahui1
Silvera DeviAfiliasi tidak diketahui1
Heralda FawrinAfiliasi tidak diketahui1
Yusran YusranUniversitas Halu Oleo1
Basrul BasrulAfiliasi tidak diketahui1
Muammar MuammarAfiliasi tidak diketahui1
Liliza AgustinAfiliasi tidak diketahui1
Naqia Annissa FaradizAfiliasi tidak diketahui1
Ida Keumala JempaAfiliasi tidak diketahui1
Rizki Aulia FitriAfiliasi tidak diketahui1
Fakhri FakhriAfiliasi tidak diketahui1
Muslima MuslimaAfiliasi tidak diketahui1
Rizka AgustinAfiliasi tidak diketahui1
Maghfirati InsaniAfiliasi tidak diketahui1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/Diroyah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en-US">The Dynamics of Hadith Transmission in Basrah: A Critical Analysis of the Tadlis Phenomenon within the Structure of Ashahul Asanid</dc:title>
	<dc:creator>Mukhlis , Mukhlis</dc:creator>
	<dc:creator>Siregar, Chairuddin</dc:creator>
	<dc:subject xml:lang="en-US">Ashahul Asanid</dc:subject>
	<dc:subject xml:lang="en-US">Basra</dc:subject>
	<dc:subject xml:lang="en-US">Hadith Criticism</dc:subject>
	<dc:subject xml:lang="en-US">mudalis</dc:subject>
	<dc:subject xml:lang="en-US">Tadlis</dc:subject>
	<dc:description xml:lang="en-US">This study aims to analyze the dynamics of hadith transmission in Basrah during the pre-canonical period (ca. 40–150 AH), focusing specifically on the paradox between Basrah's reputation as a center of Ashahul Asanid (the most authentic chains of transmission) and the prevalence of the tadlis phenomenon among its narrators. This temporal delimitation is strategically chosen to capture transmission interactions before the tradition was codified in the canonical compilations of the 3rd century AH, enabling a more accurate reconstruction of the formation of hadith authority. Basrah is known for possessing golden chains of narration highly relied upon by hadith scholars; however, it is also noted by critics as a region with a significant rate of tadlis practice. This research employs a qualitative method with a jarh wa ta'dil approach and historical-critical analysis to dissect how hadith scholars such as Imam Bukhari, Muslim, and Shu'bah ibn Hajjaj navigated the validity of narrations amidst the uncertainty of the mudallis' an'anah. The findings indicate that although tadlis was rampant among central Basrah figures like Qatadah and Hasan al-Basri, the integrity of Ashahul Asanid remained preserved through strict selection mechanisms, shawahid (corroborating evidence), and specific methods of tahammul. This article concludes that the phenomenon of tadlis in Basrah does not necessarily undermine the credibility of the region's chains of transmission but rather demands the application of a more layered and cautious methodology of isnad criticism compared to other narration centers.
 </dc:description>
	<dc:publisher xml:lang="en-US">Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2026-05-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/Diroyah/article/view/55042</dc:identifier>
	<dc:identifier>10.15575/diroyah.v10i2.55042</dc:identifier>
	<dc:source xml:lang="en-US">Diroyah : Jurnal Studi Ilmu Hadis; Vol. 10 No. 2 (2026): Diroyah: Jurnal Studi Ilmu Hadis; 220-246</dc:source>
	<dc:source>2540-9069</dc:source>
	<dc:source>2540-9050</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/Diroyah/article/view/55042/16414</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2026 Mukhlis Mukhlis </dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>