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Persistence of The Tarekat Naqsabandiyah in Local Politics of Indonesia Post New Order

Religious: Jurnal Studi Agama-Agama dan Lintas Budaya · Vol. 5 No. 3 (2021) · hlm. 347–360

DOI
10.15575/rjsalb.v5i3.12062
ISSN
2528-7249, 2528-7230
Terbit
2021-12-30
Penerbit
UIN Sunan Gunung Djati Bandung
Bahasa
eng

Abstrak

In the Indonesian context, tarekat is seen as a social movement with a broad impact. Its existence and activity need to be paid attention to by the State, society, and other political infrastructure. Many experts have carried out the discourse on tarekat with various points of view. This study focuses on the socio-political sphere of tarekat and its movements in local Indonesian politics after the Soeharto Era using a qualitative approach with interpretive data analysis involving the informants who understand the tarekat activity in Rokan Hulu in depth. The emergence of spiritual organs with various ideological variants, visions, and missions indicates the strengthening of civil supremacy in Indonesia. As part of a religious civil society organization, the Naqsyabandiyah order can grow and exert a strong influence on the dynamics of Indonesian local democracy, especially in Rokan Hulu - Riau. The existence of this movement strengthens Bruinessen's argument about the tarekat as a "storehouse of sounds," whose symbolization of motion is described by the gesture and commands of the teacher. After the New Order, there was a shift in the political orientation of this group; the nature of taqlid to master teachers was only for religious matters, while on political issues, there was a shift in direction that was more directed at the individual interests of the congregation. Even so, the Naqsyabandiyah Rokan Hulu tarekat could still maintain its existence and political power.

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17 penulis · 40 tautan kepenulisan bersama · 24 lintas organisasi

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  • Muhammadiyah University of Yogyakarta
  • Riau University
  • Muhammadiyah University of Surakarta
  • Universitas Islam Negeri Mataram
  • Western Sydney University
  • National University of Malaysia
  • Syarif Hidayatullah State Islamic University Jakarta
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Hasse JubbaMuhammadiyah University of Yogyakarta3
Achmad NurmandiMuhammadiyah University of Yogyakarta2
M. SyamsurrijalUniversitas Islam Negeri Mataram2
Bambang HariyantoWestern Sydney University2
Welly WirmanRiau University1
Ringgo Eldapi YozaniRiau University1
Mayarni MayarniRiau University1
Dadang MashurRiau University1
Muhammad Shaban RafiMuhammadiyah University of Yogyakarta1
Zuly QodirMuhammadiyah University of Yogyakarta1
Salmy Edawati YaacobNational University of Malaysia1
Rendy AdiwilagaMuhammadiyah University of Yogyakarta1
Asriaty AsriatySyarif Hidayatullah State Islamic University Jakarta1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/Religious/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en-US">Persistence of The Tarekat Naqsabandiyah in Local Politics of Indonesia Post New Order</dc:title>
	<dc:creator>Handoko, Tito</dc:creator>
	<dc:creator>Mulkan, Abdul Munir</dc:creator>
	<dc:creator>Hidayati, Mega</dc:creator>
	<dc:creator>Azhar, Muhammad</dc:creator>
	<dc:subject xml:lang="en-US">Naqsabandiyah Order</dc:subject>
	<dc:subject xml:lang="en-US">Democracy</dc:subject>
	<dc:subject xml:lang="en-US">Relicability</dc:subject>
	<dc:subject xml:lang="en-US">Existence &amp; Local Politics.</dc:subject>
	<dc:description xml:lang="en-US">In the Indonesian context, tarekat is seen as a social movement with a broad impact. Its existence and activity need to be paid attention to by the State, society, and other political infrastructure. Many experts have carried out the discourse on tarekat with various points of view. This study focuses on the socio-political sphere of tarekat and its movements in local Indonesian politics after the Soeharto Era using a qualitative approach with interpretive data analysis involving the informants who understand the tarekat activity in Rokan Hulu in depth. The emergence of spiritual organs with various ideological variants, visions, and missions indicates the strengthening of civil supremacy in Indonesia. As part of a religious civil society organization, the Naqsyabandiyah order can grow and exert a strong influence on the dynamics of Indonesian local democracy, especially in Rokan Hulu - Riau. The existence of this movement strengthens Bruinessen's argument about the tarekat as a "storehouse of sounds," whose symbolization of motion is described by the gesture and commands of the teacher. After the New Order, there was a shift in the political orientation of this group; the nature of taqlid to master teachers was only for religious matters, while on political issues, there was a shift in direction that was more directed at the individual interests of the congregation. Even so, the Naqsyabandiyah Rokan Hulu tarekat could still maintain its existence and political power.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2021-12-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/Religious/article/view/12062</dc:identifier>
	<dc:identifier>10.15575/rjsalb.v5i3.12062</dc:identifier>
	<dc:source xml:lang="en-US">Religious: Jurnal Studi Agama-Agama dan Lintas Budaya; Vol. 5 No. 3 (2021); 347-360</dc:source>
	<dc:source>2528-7249</dc:source>
	<dc:source>2528-7230</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/Religious/article/view/12062/12942</dc:relation>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/Religious/article/view/12062/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Tito Handoko, Abdul Munir Mulkan, Mega Hidayati, Muhammad Azhar</dc:rights>
</oai_dc:dc>