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From Ritual to Consensus: Local Traditions as Mechanisms of Interfaith Harmony in Toraja, Indonesia

Religious: Jurnal Studi Agama-Agama dan Lintas Budaya · Vol. 9 No. 1 (2025) · hlm. 77–92

DOI
10.15575/rjsalb.v9i1.30358
ISSN
2528-7249, 2528-7230
Terbit
2025-06-22
Penerbit
UIN Sunan Gunung Djati Bandung
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This study investigates the role of Rambu Solo funeral rituals and Tongkonan ancestral houses in fostering interfaith harmony and social cohesion in Rembon, Tana Toraja, Indonesia. The research aims to explain how these traditions, beyond their symbolic functions, operate as practical mechanisms for conflict resolution and community solidarity in a highly plural society. This focus is crucial given Indonesia’s recurring challenges in managing religious diversity, where pluralism, if not effectively governed, can lead to social tension and communal conflict. A qualitative case study design was employed, drawing on in-depth interviews with traditional leaders, religious figures, and community members, complemented by participant observation and document analysis. Data were analyzed using thematic analysis to uncover the mechanisms, values, and processes embedded in Rambu Solo and Tongkonan. The findings reveal that Rambu Solo serves as a site of interfaith cooperation through collective participation in rituals, while Tongkonan provides a deliberative forum for consensus-building on social and religious issues. The implications suggest that Toraja traditions can serve as models for multicultural policy and practice, particularly in promoting local wisdom as instruments of peacebuilding. Adaptive strategies, including simplifying ritual obligations, integrating cultural values into education, and fostering interfaith dialogue between adat and religious leaders, are recommended to sustain harmony. The originality of this research lies in its demonstration that interfaith harmony emerges not only from doctrinal ideals or abstract principles but from living cultural institutions that embed pluralism into daily practices. By bridging Durkheim’s concept of collective consciousness and Weber’s theory of communal solidarity with empirical evidence from Toraja, this study contributes a distinctive model of sustainable pluralism rooted in indigenous traditions.

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  • Politeknik Negeri Ujung Pandang
  • Yogyakarta State University
  • Universitas Muhammadiyah Metro
  • Universitas Halu Oleo
  • Queen's University Belfast
  • National Nuclear Energy Agency of Indonesia
  • Universitas Airlangga
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Rekan penulisOrganisasiArtikel bersama
Sri Yuliani MAfiliasi tidak diketahui2
Nasiwan NasiwanYogyakarta State University2
Anik WidiastutiYogyakarta State University2
Johan SetiawanUniversitas Muhammadiyah Metro2
Muhira Dzar FarabyPoliteknik Negeri Ujung Pandang1
Nur HidayahPoliteknik Negeri Ujung Pandang1
Muh. AhyarPoliteknik Negeri Ujung Pandang1
Asriyadi AsriyadiPoliteknik Negeri Ujung Pandang1
Yuniarti YuniartiPoliteknik Negeri Ujung Pandang1
Mustika MustikaUniversitas Muhammadiyah Metro1
Asmah AkhrianaUniversitas DIPA Makassar1
Mukhlisin MukhlisinState University of Makassar1
Nur ArafahUniversitas Halu Oleo1
Amar MarufAfiliasi tidak diketahui1
Arvyaty ArvyatyAfiliasi tidak diketahui1
Rahmi ApriliaAfiliasi tidak diketahui1
Hamdiansah HamdiansahAfiliasi tidak diketahui1
Muhammad Agung Triyudha AgustinaAfiliasi tidak diketahui1
Muthiah Aini RahmiAfiliasi tidak diketahui1
Alma Cantika AristiaAfiliasi tidak diketahui1
Fahriza Dwi IndahyatiAfiliasi tidak diketahui1
Miftachur RobaniAfiliasi tidak diketahui1
Amiul IchsanAfiliasi tidak diketahui1
Chashif SyadzaliAfiliasi tidak diketahui1
Sarah MutiaraBandung Institute of Technology1
Muhammad DarwisAfiliasi tidak diketahui1
Andi AryanaAfiliasi tidak diketahui1
Kusmuriyanto KusmuriyantoAfiliasi tidak diketahui1
Harjono HarjonoAfiliasi tidak diketahui1
Kusoro SiadiAfiliasi tidak diketahui1
Ramli RamliUniversitas Halu Oleo1
Vina UctuviaAfiliasi tidak diketahui1
Asma LuthfiAfiliasi tidak diketahui1
Hartati Sulistyo RiniAfiliasi tidak diketahui1
Agus SupriyantoUniversitas Airlangga1
Sihono SihonoNational Nuclear Energy Agency of Indonesia1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/Religious/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">From Ritual to Consensus: Local Traditions as Mechanisms of Interfaith Harmony in Toraja, Indonesia</dc:title>
	<dc:creator>Jamal, Muh.</dc:creator>
	<dc:creator>Wulandari, Taat</dc:creator>
	<dc:creator>Nurhayati, Nurhayati</dc:creator>
	<dc:creator>Irnawati, Irnawati</dc:creator>
	<dc:subject xml:lang="en-US">Interfaith harmony</dc:subject>
	<dc:subject xml:lang="en-US">local wisdom</dc:subject>
	<dc:subject xml:lang="en-US">Rambu Solo</dc:subject>
	<dc:subject xml:lang="en-US">Tongkonan</dc:subject>
	<dc:subject xml:lang="en-US">Toraja</dc:subject>
	<dc:description xml:lang="en-US">This study investigates the role of Rambu Solo funeral rituals and Tongkonan ancestral houses in fostering interfaith harmony and social cohesion in Rembon, Tana Toraja, Indonesia. The research aims to explain how these traditions, beyond their symbolic functions, operate as practical mechanisms for conflict resolution and community solidarity in a highly plural society. This focus is crucial given Indonesia’s recurring challenges in managing religious diversity, where pluralism, if not effectively governed, can lead to social tension and communal conflict. A qualitative case study design was employed, drawing on in-depth interviews with traditional leaders, religious figures, and community members, complemented by participant observation and document analysis. Data were analyzed using thematic analysis to uncover the mechanisms, values, and processes embedded in Rambu Solo and Tongkonan. The findings reveal that Rambu Solo serves as a site of interfaith cooperation through collective participation in rituals, while Tongkonan provides a deliberative forum for consensus-building on social and religious issues. The implications suggest that Toraja traditions can serve as models for multicultural policy and practice, particularly in promoting local wisdom as instruments of peacebuilding. Adaptive strategies, including simplifying ritual obligations, integrating cultural values into education, and fostering interfaith dialogue between adat and religious leaders, are recommended to sustain harmony. The originality of this research lies in its demonstration that interfaith harmony emerges not only from doctrinal ideals or abstract principles but from living cultural institutions that embed pluralism into daily practices. By bridging Durkheim’s concept of collective consciousness and Weber’s theory of communal solidarity with empirical evidence from Toraja, this study contributes a distinctive model of sustainable pluralism rooted in indigenous traditions.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2025-06-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/Religious/article/view/30358</dc:identifier>
	<dc:identifier>10.15575/rjsalb.v9i1.30358</dc:identifier>
	<dc:source xml:lang="en-US">Religious: Jurnal Studi Agama-Agama dan Lintas Budaya; Vol. 9 No. 1 (2025); 77-92</dc:source>
	<dc:source>2528-7249</dc:source>
	<dc:source>2528-7230</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/Religious/article/view/30358/15126</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Muh . Jamal, Taat Wulandari, Nurhayati Nurhayati, Irnawati Irnawati</dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>