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Law of Usury (RIBA) According to Masyarakat Tanpa Riba (MTR): Perceptions, Attitudes, and Movements

Asy-Syari'ah · Vol. 26 No. 1 (2024) · hlm. 47–72

DOI
10.15575/as.v26i1.29639
ISSN
2654-5675, 2086-9029
Terbit
2024-06-30
Penerbit
Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

After the merger, three banks under State-Owned Enterprises (BUMN), namely BNI Syariah, BRI Syariah, and Bank Syariah Mandiri, became Bank Syariah Indonesia (BSI), opening opportunities for the development of Islamic financial institutions in Indonesia. However, according to the Masyarakat Tanpa Riba (Society Without Riba) (MTR), Islamic banks are not much different from conventional banks (BK). Therefore, the focus of this article is the law of usury in the view of the MTR, which is seen in three aspects, namely, the perception, attitude, and movement of the MTR. This paper aims to determine the law of usury from the view of the MTR. This article uses a qualitative research method, which is field research. Data collection techniques used are observation, interviews, and documents. The data analysis technique in this paper uses data condensation, data presentation, and conclusion. The study results show that the MTR is an anti-usury community. MTR can be categorised as a textualist and rigid group (mutasyadidun). The rigid MTR method often implies that Islamic economic development is static and monolithic. The existence of the MTR will be productive if it is read not as a threat but as an auto-criticism against Sharia financial practices that are not yet perfect, highlighting the potential impact of the MTR's perspective on Islamic financial practices.

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40 penulis · 94 tautan kepenulisan bersama · 54 lintas organisasi · menampilkan 40 yang paling banyak terhubung

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  • Sunan Gunung Djati State Islamic University Bandung
  • Institut Agama Islam Negeri Kerinci
  • Sunan Kalijaga State Islamic University Yogyakarta
  • UIN Raden Mas Said Surakarta
  • Al Azhar University
  • Universitas Islam Negeri Imam Bonjol Padang
  • Universitas Islam Internasional Indonesia
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Mhd. RasidinInstitut Agama Islam Negeri Kerinci6
Darti BusniInstitut Agama Islam Negeri Kerinci4
Zufriani ZufrianiInstitut Agama Islam Negeri Kerinci4
Arzam ArzamInstitut Agama Islam Negeri Kerinci4
Muhamad Fahrudin YusufInstitut Agama Islam Negeri Kerinci3
Rahmad SetyawanSunan Kalijaga State Islamic University Yogyakarta3
Muhamad Taufik KustiawanUIN Raden Mas Said Surakarta2
Andri NurjamanSunan Gunung Djati State Islamic University Bandung2
Asa’ari Asa’ariInstitut Agama Islam Negeri Kerinci2
Imaro SidqiSunan Kalijaga State Islamic University Yogyakarta2
Raid AlghaniAl Azhar University2
Abdul RohmanSunan Gunung Djati State Islamic University Bandung1
Ike YulisaUniversitas Islam Negeri Imam Bonjol Padang1
Luqyana Azmiya PutriInstitut Agama Islam Negeri Kerinci1
Nurul Salis AlaminInstitut Agama Islam Negeri Kerinci1
Mufti Labib JalaluddinUniversitas Islam Internasional Indonesia1
Alwis AlwisInstitut Agama Islam Negeri Kerinci1
Eka PutraInstitut Agama Islam Negeri Kerinci1
Yessy GusminalitaInstitut Agama Islam Negeri Kerinci1
Kesi AfriliaInstitut Agama Islam Negeri Kerinci1
Ayi Yunus RusyanaSunan Gunung Djati State Islamic University Bandung1
Natardi NatardiMinistry of Religious Affairs1
Jafar AhmadInstitut Agama Islam Negeri Kerinci1
Dudi PermanaSunan Gunung Djati State Islamic University Bandung1
Muhammad Ridha DSInstitut Agama Islam Negeri Kerinci1
Iwan SetiawanSunan Gunung Djati State Islamic University Bandung1
Dimas Indianto S.Sunan Gunung Djati State Islamic University Bandung1
Wiji NurasihAfiliasi tidak diketahui1
Jelisa Awaliyah HumaediSunan Gunung Djati State Islamic University Bandung1
Yusup AzazySunan Gunung Djati State Islamic University Bandung1
Indah Lestari KusumaSunan Gunung Djati State Islamic University Bandung1
Neng Vivie Nurfauziah RukminiUniversiti Utara Malaysia1
Helmi FitriansyahSunan Gunung Djati State Islamic University Bandung1
HelminaAfiliasi tidak diketahui1
Dindin Moh SaepudinSunan Gunung Djati State Islamic University Bandung1
Fadli Daud AbdullahInstitut Miftahul Huda (IMH) Subang1
Hamdan FathurrahmanSyarif Hidayatullah State Islamic University Jakarta1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/asy-syariah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Law of Usury (RIBA) According to Masyarakat Tanpa Riba (MTR): Perceptions, Attitudes, and Movements</dc:title>
	<dc:creator>Al-Hakim, Sofian</dc:creator>
	<dc:creator>Witro, Doli</dc:creator>
	<dc:creator>Nurjaman, Muhamad Izazi</dc:creator>
	<dc:subject xml:lang="en-US">Islamic Law</dc:subject>
	<dc:subject xml:lang="en-US">Masyarakat Tanpa Riba (MTR)</dc:subject>
	<dc:subject xml:lang="en-US">Usury</dc:subject>
	<dc:description xml:lang="en-US">After the merger, three banks under State-Owned Enterprises (BUMN), namely BNI Syariah, BRI Syariah, and Bank Syariah Mandiri, became Bank Syariah Indonesia (BSI), opening opportunities for the development of Islamic financial institutions in Indonesia. However, according to the Masyarakat Tanpa Riba (Society Without Riba) (MTR), Islamic banks are not much different from conventional banks (BK). Therefore, the focus of this article is the law of usury in the view of the MTR, which is seen in three aspects, namely, the perception, attitude, and movement of the MTR. This paper aims to determine the law of usury from the view of the MTR. This article uses a qualitative research method, which is field research. Data collection techniques used are observation, interviews, and documents. The data analysis technique in this paper uses data condensation, data presentation, and conclusion. The study results show that the MTR is an anti-usury community. MTR can be categorised as a textualist and rigid group (mutasyadidun). The rigid MTR method often implies that Islamic economic development is static and monolithic. The existence of the MTR will be productive if it is read not as a threat but as an auto-criticism against Sharia financial practices that are not yet perfect, highlighting the potential impact of the MTR's perspective on Islamic financial practices.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung</dc:publisher>
	<dc:date>2024-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/29639</dc:identifier>
	<dc:identifier>10.15575/as.v26i1.29639</dc:identifier>
	<dc:source xml:lang="en-US">Asy-Syari'ah; Vol. 26 No. 1 (2024): Asy-Syari'ah; 47-72</dc:source>
	<dc:source>2654-5675</dc:source>
	<dc:source>2086-9029</dc:source>
	<dc:source>10.15575/as.v26i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/29639/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Sofian Al-Hakim, Doli Witro, Muhamad Izazi Nurjaman</dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>