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Interfaith Relations in the Time of the Prophet Muhammad: The Construction of Global Ethics in the Medina Charter

Definisi: Jurnal Agama dan Sosial Humaniora · Vol. 4 No. 1 (2026) · hlm. 1–18

DOI
10.15575/djash.v4i1.54616
ISSN
2828-7878
Terbit
2026-10-26
Penerbit
Pascasarjana UIN Sunan Gunung Djati Bandung
Bahasa
eng

Abstrak

This study examines interfaith relations during the era of the Prophet Muhammad by analyzing the Medina Charter as an early foundation for global ethics in pluralistic societies. Using a qualitative literature-based approach, it analyzes the charter, classical Islamic historiography, the Qur’an, and contemporary scholarship on religious tolerance and global ethics. The findings show that the Medina Charter introduced a socio-political model in which the ummah functioned not only as a religious community but also as a political entity founded on mutual obligations and collective protection. It recognized religious diversity, granted legal autonomy to non-Muslim communities, guaranteed freedom of religion, and established an impartial mechanism for resolving conflicts. These principles correspond closely with Hans Küng’s Global Ethics, particularly its emphasis on nonviolence, justice, tolerance, solidarity, and human dignity. The study argues that the Medina Charter offers a historical prototype for managing religious plurality through dialogue, legal pluralism, and shared moral commitments, providing continuing relevance for addressing religious conflict, identity politics, and social fragmentation.

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Eni ZulaihaAfiliasi tidak diketahui7
Ading KusdianaAfiliasi tidak diketahui5
Mochamad Ziaul HaqAfiliasi tidak diketahui3
Dadang KuswanaAfiliasi tidak diketahui3
Lina MustakimahAfiliasi tidak diketahui2
M.Taufiq RahmanAfiliasi tidak diketahui2
Rifki RosyadAfiliasi tidak diketahui2
Dadang KahmadAfiliasi tidak diketahui2
Mohammad Taufiq RahmanAfiliasi tidak diketahui2
Muhamad Hilmi PauzianAfiliasi tidak diketahui2
Sherly DevaniAfiliasi tidak diketahui1
Izzah Faizah Siti Rusydati KhaeiraniAfiliasi tidak diketahui1
Tatang ZakariaAfiliasi tidak diketahui1
Aini RohmahAfiliasi tidak diketahui1
Husnul QodimAfiliasi tidak diketahui1
Ahmad SugandaAfiliasi tidak diketahui1
Afif MuhammadAfiliasi tidak diketahui1
Regita Cahya KarimaAfiliasi tidak diketahui1
Paelani SetiaAfiliasi tidak diketahui1
Andini AndiniAfiliasi tidak diketahui1
Eni ZulaehaAfiliasi tidak diketahui1
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Nurul AlaminAfiliasi tidak diketahui1
Asep MuhyidinAfiliasi tidak diketahui1
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Ach HakikiAfiliasi tidak diketahui1
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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/definisi/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Interfaith Relations in the Time of the Prophet Muhammad: The Construction of Global Ethics in the Medina Charter</dc:title>
	<dc:creator>Kalatini, Zaid Tsabit Al</dc:creator>
	<dc:creator>Huriani, Yeni</dc:creator>
	<dc:creator>Hernawan, Wawan</dc:creator>
	<dc:subject xml:lang="en-US">Global Ethics</dc:subject>
	<dc:subject xml:lang="en-US">Interfaith relation</dc:subject>
	<dc:subject xml:lang="en-US">Islamic civilization</dc:subject>
	<dc:subject xml:lang="en-US">Medina Charter</dc:subject>
	<dc:subject xml:lang="en-US">religious tolerance</dc:subject>
	<dc:description xml:lang="en-US">This study examines interfaith relations during the era of the Prophet Muhammad by analyzing the Medina Charter as an early foundation for global ethics in pluralistic societies. Using a qualitative literature-based approach, it analyzes the charter, classical Islamic historiography, the Qur’an, and contemporary scholarship on religious tolerance and global ethics. The findings show that the Medina Charter introduced a socio-political model in which the ummah functioned not only as a religious community but also as a political entity founded on mutual obligations and collective protection. It recognized religious diversity, granted legal autonomy to non-Muslim communities, guaranteed freedom of religion, and established an impartial mechanism for resolving conflicts. These principles correspond closely with Hans Küng’s Global Ethics, particularly its emphasis on nonviolence, justice, tolerance, solidarity, and human dignity. The study argues that the Medina Charter offers a historical prototype for managing religious plurality through dialogue, legal pluralism, and shared moral commitments, providing continuing relevance for addressing religious conflict, identity politics, and social fragmentation.</dc:description>
	<dc:publisher xml:lang="en-US">Pascasarjana UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2026-10-26</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/definisi/article/view/54616</dc:identifier>
	<dc:identifier>10.15575/djash.v4i1.54616</dc:identifier>
	<dc:source xml:lang="en-US">Definisi: Jurnal Agama dan Sosial Humaniora; Vol. 4 No. 1 (2025): Definisi: Jurnal Agama dan Sosial Humaniora ; 1-18</dc:source>
	<dc:source>2828-7878</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/definisi/article/view/54616/17446</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2026 Definisi: Jurnal Agama dan Sosial Humaniora</dc:rights>
</oai_dc:dc>