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Moral Flexibility in the Conduct of PKS and PKB Muslim Politicians in West Java (2023–2025)

Hanifiya: Jurnal Studi Agama-Agama · Vol. 9 No. 1 (2026) · hlm. 191–208

DOI
10.15575/hanifiya.v9i1.54590
ISSN
2722-2772, 2089-8835
Terbit
2026-03-27
Penerbit
Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This study aims to examine the mechanisms of moral disengagement and moral flexibility in the political behavior of religious actors in post-reform Indonesia. Moral disengagement is defined as a socio-cognitive process that enables individuals to commit unethical actions without experiencing internal moral conflict, while moral flexibility refers to the contextual and situational application of moral values. Employing a qualitative method with a critical discourse analysis approach, this research analyzes political texts, speeches, ideological documents, and religious narratives that reflect power practices. The research scope includes religion-based political actors and Indonesia’s democratic public sphere. The findings indicate that moral disengagement is institutionalized through euphemistic language, moral justification, and diffusion of responsibility, whereas moral flexibility operates as an adaptive mechanism that alleviates tension between normative values and political interests. The main challenges involve the lack of empirical psychological data and the complexity of discourse interpretation. This study recommends strengthening critical ethical literacy and promoting political leadership models grounded in moral accountability. This research provides a conceptual integration of moral disengagement and moral flexibility within the context of religious politics in Indonesia, contributing to the expansion of moral psychology into the sociology of power.

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  • Yogyakarta State University
  • Sunan Gunung Djati State Islamic University Bandung
  • Hasanuddin University
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Erinda Nur PratiwiAfiliasi tidak diketahui4
Rosihon AnwarAfiliasi tidak diketahui4
Atiek MurharyatiAfiliasi tidak diketahui3
Wijayanti WijayantiAfiliasi tidak diketahui2
Setia GumilarAfiliasi tidak diketahui2
Wildan TaufiqSunan Gunung Djati State Islamic University Bandung2
Mohammad Taufiq RahmanAfiliasi tidak diketahui2
Ufi SaraswatiAfiliasi tidak diketahui1
Hamdan Tri AtmajaAfiliasi tidak diketahui1
Nurul Aulia MartaputriAfiliasi tidak diketahui1
Panca Ali FebrianAfiliasi tidak diketahui1
Moh Slamet SutrimoAfiliasi tidak diketahui1
D'aquinaldo Stefanus Fani SeranAfiliasi tidak diketahui1
Muhammad IqbalHasanuddin University1
Edi IstiyonoYogyakarta State University1
Widihastuti WidihastutiYogyakarta State University1
Saefudin KamalAfiliasi tidak diketahui1
Rustono RustonoAfiliasi tidak diketahui1
Muhammad JaparAfiliasi tidak diketahui1
Ernawati ErnawatiAfiliasi tidak diketahui1
Dwi SulisetyowatiAfiliasi tidak diketahui1
Aini FitriyahAfiliasi tidak diketahui1
Nadhifah NadhifahAfiliasi tidak diketahui1
Nasikhin NasikhinAfiliasi tidak diketahui1
Abu BakarAfiliasi tidak diketahui1
Fuldiaratman FuldiaratmanAfiliasi tidak diketahui1
Wahyu Abdul JafarAfiliasi tidak diketahui1
Fatin HamamahAfiliasi tidak diketahui1
Agus Salim FerliadiAfiliasi tidak diketahui1
Wihda Yanuar FirdausAfiliasi tidak diketahui1
Rifa RoifaAfiliasi tidak diketahui1
M SolahudinAfiliasi tidak diketahui1
Dini Hasinatu Sa’adahAfiliasi tidak diketahui1
Nur WulandariAfiliasi tidak diketahui1
Harsi Dewantari KusumaningrumAfiliasi tidak diketahui1
Arry DarmawanAfiliasi tidak diketahui1
Anto Tri SugiartoAfiliasi tidak diketahui1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/hanifiya/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Moral Flexibility in the Conduct of PKS and PKB Muslim Politicians in West Java (2023–2025)</dc:title>
	<dc:creator>Nurjanah, Siti</dc:creator>
	<dc:creator>Thohir, Ajid</dc:creator>
	<dc:creator>Darmawan, Dadang</dc:creator>
	<dc:subject xml:lang="en-US">democracy</dc:subject>
	<dc:subject xml:lang="en-US">ethics</dc:subject>
	<dc:subject xml:lang="en-US">moral disengagement</dc:subject>
	<dc:subject xml:lang="en-US">moral flexibility</dc:subject>
	<dc:subject xml:lang="en-US">political psychology</dc:subject>
	<dc:subject xml:lang="en-US">religious politics</dc:subject>
	<dc:description xml:lang="en-US">This study aims to examine the mechanisms of moral disengagement and moral flexibility in the political behavior of religious actors in post-reform Indonesia. Moral disengagement is defined as a socio-cognitive process that enables individuals to commit unethical actions without experiencing internal moral conflict, while moral flexibility refers to the contextual and situational application of moral values. Employing a qualitative method with a critical discourse analysis approach, this research analyzes political texts, speeches, ideological documents, and religious narratives that reflect power practices. The research scope includes religion-based political actors and Indonesia’s democratic public sphere. The findings indicate that moral disengagement is institutionalized through euphemistic language, moral justification, and diffusion of responsibility, whereas moral flexibility operates as an adaptive mechanism that alleviates tension between normative values and political interests. The main challenges involve the lack of empirical psychological data and the complexity of discourse interpretation. This study recommends strengthening critical ethical literacy and promoting political leadership models grounded in moral accountability. This research provides a conceptual integration of moral disengagement and moral flexibility within the context of religious politics in Indonesia, contributing to the expansion of moral psychology into the sociology of power.</dc:description>
	<dc:publisher xml:lang="en-US">Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2026-03-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/hanifiya/article/view/54590</dc:identifier>
	<dc:identifier>10.15575/hanifiya.v9i1.54590</dc:identifier>
	<dc:source xml:lang="en-US">Hanifiya: Jurnal Studi Agama-Agama; Vol. 9 No. 1 (2026): Hanifiya: Jurnal Studi Agama-Agama; 191-208</dc:source>
	<dc:source>2722-2772</dc:source>
	<dc:source>2089-8835</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/hanifiya/article/view/54590/16282</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2026 Siti Nurjanah, Ajid Thohir, Dadang Darmawan</dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>