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A Historical Overview and Initiating Historiography of Islam in the Philippines

International Journal of Nusantara Islam · Vol. 3 No. 2 (2015) · hlm. 1–18

DOI
10.15575/ijni.v3i2.1380
ISSN
2355-651X, 2252-5904
Terbit
2015-06-28
Penerbit
UIN Sunan Gunung Djati Bandung
Bahasa
eng

Abstrak

Understanding the history of Islam in the Southeast Asia will be more accurate through the geo-political and historical background perspective in particular. This assumption is based on Western Colonial influence in the past such as Spanish, Portuguese, Dutch, British, French, and United States that makes up the typology of Islamic culture in South East Asian region, which is strengthens the plurality of Islamic character. It also seems increasingly clear, especially for the Muslim communities in Philippine, who represented the community formed of Moro Islamic movement. Islamic culture in the Philippine is produced by the Spanish and the United States colonial policy which determines the fate and the treats of Muslims as a conquered state. This historical background results the emergence of a heroic character in Philippines Muslims that is different from the other Muslims community in South East Asia who are relatively considered quiet and peaceful. This paper will briefly explain the historiography of Islam in South East Asia region through involving cases of Muslims in the Philippine who will not found the plurality of character in the other country.

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18 penulis · 31 tautan kepenulisan bersama

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  • Sunan Gunung Djati State Islamic University Bandung
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  • Organisasi sama
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Setia GumilarSunan Gunung Djati State Islamic University Bandung2
Rosihon AnwarSunan Gunung Djati State Islamic University Bandung1
Siti ChodijahSunan Gunung Djati State Islamic University Bandung1
Mulyana MulyanaSunan Gunung Djati State Islamic University Bandung1
Muhammad AlfanSunan Gunung Djati State Islamic University Bandung1
Asep MuhyiddinSunan Gunung Djati State Islamic University Bandung1
Gustiana Isya MarjaniSunan Gunung Djati State Islamic University Bandung1
Taufiq Kurahman Rasyid MukinSunan Gunung Djati State Islamic University Bandung1
Dadang DarmawanSunan Gunung Djati State Islamic University Bandung1
Siti NurjanahSunan Gunung Djati State Islamic University Bandung1
Billy Muhammad RodibillahSunan Gunung Djati State Islamic University Bandung1
Aam AbdillahSunan Gunung Djati State Islamic University Bandung1
Hendro Kartika JuniawanSunan Gunung Djati State Islamic University Bandung1
Devi NurhikmiSunan Gunung Djati State Islamic University Bandung1
Samsudin SamsudinSunan Gunung Djati State Islamic University Bandung1
Muliadi MuliadiSunan Gunung Djati State Islamic University Bandung1
Hablun IlhamiSunan Gunung Djati State Islamic University Bandung1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/ijni/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">A Historical Overview and Initiating Historiography of Islam in the Philippines</dc:title>
	<dc:creator>Thohir, Ajid</dc:creator>
	<dc:subject xml:lang="en-US">Historiography</dc:subject>
	<dc:subject xml:lang="en-US">Islamic Culture</dc:subject>
	<dc:subject xml:lang="en-US">Islamic Character Muslims Community</dc:subject>
	<dc:subject xml:lang="en-US">Plurality</dc:subject>
	<dc:description xml:lang="en-US">Understanding the history of Islam in the Southeast Asia will be more accurate through the geo-political and historical background perspective in particular. This assumption is based on Western Colonial influence in the past such as Spanish, Portuguese, Dutch, British, French, and United States that makes up the typology of Islamic culture in South East Asian region, which is strengthens the plurality of Islamic character. It also seems increasingly clear, especially for the Muslim communities in Philippine, who represented the community formed of Moro Islamic movement. Islamic culture in the Philippine is produced by the Spanish and the United States colonial policy which determines the fate and the treats of Muslims as a conquered state. This historical background results the emergence of a heroic character in Philippines Muslims that is different from the other Muslims community in South East Asia who are relatively considered quiet and peaceful. This paper will briefly explain the historiography of Islam in South East Asia region through involving cases of Muslims in the Philippine who will not found the plurality of character in the other country.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2015-06-28</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/ijni/article/view/1380</dc:identifier>
	<dc:identifier>10.15575/ijni.v3i2.1380</dc:identifier>
	<dc:source xml:lang="en-US">International Journal of Nusantara Islam; Vol. 3 No. 2 (2015): International Journal of Nusantara Islam; 1-18</dc:source>
	<dc:source xml:lang="id-ID">International Journal of Nusantara Islam; Vol 3 No 2 (2015): International Journal of Nusantara Islam; 1-18</dc:source>
	<dc:source>2355-651X</dc:source>
	<dc:source>2252-5904</dc:source>
	<dc:source>10.15575/ijni.v3i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/ijni/article/view/1380/pdf_55</dc:relation>
</oai_dc:dc>