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The Philosophy of Sunni Sufism and Jurisprudence According to Muhammad Hasyim Asy'ari: The Foundations of Sharia and His Attitude towards Ibahiyah

Jaqfi: Jurnal Aqidah dan Filsafat Islam · Vol. 11 No. 1 (2026) · hlm. 153–179

DOI
10.15575/jaqfi.v11i1.56251
ISSN
2714-9420, 2541-352X
Terbit
2026-07-21
Penerbit
Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung
Bahasa
eng

Abstrak

During modern spiritual dynamics, a dichotomy often arises between Sharia (Islamic law) and Sufism, accompanied by the spread of Ibahiyyah a school of thought that disregards formal religious laws in pursuit of ma'rifah (gnosis). The thought of Hasyim Asy’ari serves as a theological compass that preserves the authenticity of Islamic spirituality, ensuring that it remains grounded in legal discipline (taklif). This study aims to comprehensively analyze the concept of Sunni Sufism in the primary texts of Hasyim Asy’ari, dissect his critical arguments against spiritual deviations, and identify the contributions of his thought to the sustainability of moderate Islam in Indonesia. This qualitative, descriptive-analytical study is categorized as library research. The approach utilized is a biographical study focusing on the content analysis of Hadratussyaikh Hasyim Asy'ari’s corpus of thought. Primary data were collected through close reading techniques of the texts Adab al-’Alim wa al-Muta’allim, Ad-Durar al-Muntatsirah, Risalah Ahl al-Sunnah wa al-Jama’ah, and Al-Tibyan. The analysis was conducted using textual and contextual interpretation techniques to identify the common thread between the aspects of Sharia, tariqah (the spiritual path), and haqiqah (the ultimate truth). The results of this study show that: (1) Hasyim Asy’ari’s Sufism is a manifestation of Sunni Sufism that is fully integrated with Sharia through the concept of Tariqah Tarbawiyah; he views the act of seeking knowledge (ngaji) as the primary instrument for attaining Allah's pleasure and positions authoritative texts as spiritual guides when a perfect master (mursyid kamil) is difficult to find. (2) His sharp criticism of Ibahiyyah serves as a "theological fence" to protect the authenticity of Sufism from spiritual liberalization, asserting that no matter how high a person's spiritual level is, it does not exempt them from legal obligations (taklif).

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  • UIN Sunan Ampel Surabaya
  • University of Darussalam Gontor
  • Indonesia University of Education
  • Institut Agama Islam Negeri Pontianak
  • Institut Agama Islam Syaichona Mohammad Cholil Bangkalan
  • Sekolah Tinggi Agama Islam Taruna Surabaya
  • Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
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  • Organisasi sama
  • Afiliasi tidak diketahui
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Fia Ayu Putri AgustinUIN Sunan Ampel Surabaya1
Moh. Adib AmrullahUIN Sunan Ampel Surabaya1
Muhammad LutfiUIN Sunan Ampel Surabaya1
Miftahul BadarUIN Sunan Ampel Surabaya1
Jarman ArroisiUniversity of Darussalam Gontor1
M. Najib AbdussalamUniversity of Darussalam Gontor1
Achmad FaqihuddinIndonesia University of Education1
Mohammad Rindu Fajar IslamyIndonesia University of Education1
Wawan HermawanIndonesia University of Education1
Mutmainah MutmainahInstitut Agama Islam Syaichona Mohammad Cholil Bangkalan1
Sahri SahriInstitut Agama Islam Negeri Pontianak1
Muhammad Amin KhalilInstitut Agama Islam Negeri Pontianak1
Ahmad Fadhail RamadhanInstitut Agama Islam Negeri Pontianak1
Amir Maliki AbitolkhaUIN Sunan Ampel Surabaya1
Taufik AlaminUIN Syekh Wasil Kediri1
Melania Sarah HuwaidaUniversity of Darussalam Gontor1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/jaqfi/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en-US">The Philosophy of Sunni Sufism and Jurisprudence According to Muhammad Hasyim Asy'ari: The Foundations of Sharia and His Attitude towards Ibahiyah</dc:title>
	<dc:creator>Ghafir, Moh. Ali</dc:creator>
	<dc:creator>Riyadi, Abdul Kadir</dc:creator>
	<dc:creator>Ihsan, Nur Hadi</dc:creator>
	<dc:creator>Nasiri, Nasiri</dc:creator>
	<dc:creator>Ulum, Miftahul</dc:creator>
	<dc:subject xml:lang="en-US">Hasyim Asy’ari</dc:subject>
	<dc:subject xml:lang="en-US">Sunni Sufism</dc:subject>
	<dc:subject xml:lang="en-US">Sharia</dc:subject>
	<dc:subject xml:lang="en-US">Ibahiyyah</dc:subject>
	<dc:description xml:lang="en-US">During modern spiritual dynamics, a dichotomy often arises between Sharia (Islamic law) and Sufism, accompanied by the spread of Ibahiyyah a school of thought that disregards formal religious laws in pursuit of ma'rifah (gnosis). The thought of Hasyim Asy’ari serves as a theological compass that preserves the authenticity of Islamic spirituality, ensuring that it remains grounded in legal discipline (taklif). This study aims to comprehensively analyze the concept of Sunni Sufism in the primary texts of Hasyim Asy’ari, dissect his critical arguments against spiritual deviations, and identify the contributions of his thought to the sustainability of moderate Islam in Indonesia. This qualitative, descriptive-analytical study is categorized as library research. The approach utilized is a biographical study focusing on the content analysis of Hadratussyaikh Hasyim Asy'ari’s corpus of thought. Primary data were collected through close reading techniques of the texts Adab al-’Alim wa al-Muta’allim, Ad-Durar al-Muntatsirah, Risalah Ahl al-Sunnah wa al-Jama’ah, and Al-Tibyan. The analysis was conducted using textual and contextual interpretation techniques to identify the common thread between the aspects of Sharia, tariqah (the spiritual path), and haqiqah (the ultimate truth). The results of this study show that: (1) Hasyim Asy’ari’s Sufism is a manifestation of Sunni Sufism that is fully integrated with Sharia through the concept of Tariqah Tarbawiyah; he views the act of seeking knowledge (ngaji) as the primary instrument for attaining Allah's pleasure and positions authoritative texts as spiritual guides when a perfect master (mursyid kamil) is difficult to find. (2) His sharp criticism of Ibahiyyah serves as a "theological fence" to protect the authenticity of Sufism from spiritual liberalization, asserting that no matter how high a person's spiritual level is, it does not exempt them from legal obligations (taklif).</dc:description>
	<dc:publisher xml:lang="en-US">Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2026-07-21</dc:date>
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	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
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	<dc:identifier>https://journal.uinsgd.ac.id/index.php/jaqfi/article/view/56251</dc:identifier>
	<dc:identifier>10.15575/jaqfi.v11i1.56251</dc:identifier>
	<dc:source xml:lang="en-US">Jaqfi: Jurnal Aqidah dan Filsafat Islam; Vol. 11 No. 1 (2026): Jaqfi: Jurnal Aqidah dan Filsafat Islam; 153-179</dc:source>
	<dc:source>2714-9420</dc:source>
	<dc:source>2541-352X</dc:source>
	<dc:source>10.15575/jaqfi.v11i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/jaqfi/article/view/56251/16816</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2026 Jaqfi: Jurnal Aqidah dan Filsafat Islam</dc:rights>
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