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Prophetic Humanism and the Politics of Recognition: A Philosophical Reading of the Hadith on the Jewish Funeral in Ṣaḥīḥ al-Bukhārī

Jaqfi: Jurnal Aqidah dan Filsafat Islam · Vol. 11 No. 2 (2026) · hlm. 250–264

DOI
10.15575/jaqfi.v11i2.57260
ISSN
2714-9420, 2541-352X
Terbit
2026-09-22
Penerbit
Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung
Bahasa
eng

Abstrak

This article reconstructs the philosophical meaning of the hadith in which the Prophet Muhammad stood as a Jewish funeral passed, reported in Ṣaḥīḥ al-Bukhārī. The study asks whether the report expresses only an ethic of social empathy or whether it holds a deeper structure of recognition of human dignity, and how that structure relates to Charles Taylor’s politics of recognition. Working within qualitative library research and a philosophical-hermeneutic reading, the analysis moves through the Arabic text and its classical commentary, the semantics of nafs in Qur’anic usage and Avicennan psychology, a wider corpus of Madinan reports on Muslim and non-Muslim relations, and the covenantal order of the Constitution of Madinah. The reading finds that the act of standing affirms the human person as a nafs before any religious label, that this affirmation rests on a dignity given by God (karāmah insāniyyah, Q 17:70) rather than earned through social negotiation, and that the personal gesture extends into a structural recognition of the Jewish community within the Madinan polity. Prophetic humanism and Taylor’s theory converge on the affirmation of the other while parting on their sources, the one vertical and revealed, the other horizontal and dialogical. The study concludes that the hadith can be read as a proto theory of recognition grounded in a theocentric anthropology, a reading that opens hadith studies to contemporary political philosophy and offers a corrective to minimalist accounts of tolerance.

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  • Universitas Islam Negeri Datokarama Palu
  • Khairun University
  • Al Akhawayn University
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Rekan penulisOrganisasiArtikel bersama
Siti Amanah IstiqamahUniversitas Islam Negeri Datokarama Palu1
Tamrin TamrinUniversitas Islam Negeri Datokarama Palu1
Gasim YamaniUniversitas Islam Negeri Datokarama Palu1
Saude SaudeUniversitas Islam Negeri Datokarama Palu1
Saad BoulahnaneAl Akhawayn University1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/jaqfi/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en-US">Prophetic Humanism and the Politics of Recognition:  A Philosophical Reading of the Hadith on the Jewish Funeral in Ṣaḥīḥ al-Bukhārī</dc:title>
	<dc:creator>Ermawati, Ermawati</dc:creator>
	<dc:creator>Musyahidah , Sitti</dc:creator>
	<dc:creator>Kamridah, Kamridah</dc:creator>
	<dc:creator>Djumat, Irwan</dc:creator>
	<dc:subject xml:lang="en-US">prophetic humanism</dc:subject>
	<dc:subject xml:lang="en-US">hadith on the Jewish funeral</dc:subject>
	<dc:subject xml:lang="en-US">Charles Taylor</dc:subject>
	<dc:subject xml:lang="en-US">karāmah insāniyyah</dc:subject>
	<dc:description xml:lang="en-US">This article reconstructs the philosophical meaning of the hadith in which the Prophet Muhammad stood as a Jewish funeral passed, reported in Ṣaḥīḥ al-Bukhārī. The study asks whether the report expresses only an ethic of social empathy or whether it holds a deeper structure of recognition of human dignity, and how that structure relates to Charles Taylor’s politics of recognition. Working within qualitative library research and a philosophical-hermeneutic reading, the analysis moves through the Arabic text and its classical commentary, the semantics of nafs in Qur’anic usage and Avicennan psychology, a wider corpus of Madinan reports on Muslim and non-Muslim relations, and the covenantal order of the Constitution of Madinah. The reading finds that the act of standing affirms the human person as a nafs before any religious label, that this affirmation rests on a dignity given by God (karāmah insāniyyah, Q 17:70) rather than earned through social negotiation, and that the personal gesture extends into a structural recognition of the Jewish community within the Madinan polity. Prophetic humanism and Taylor’s theory converge on the affirmation of the other while parting on their sources, the one vertical and revealed, the other horizontal and dialogical. The study concludes that the hadith can be read as a proto theory of recognition grounded in a theocentric anthropology, a reading that opens hadith studies to contemporary political philosophy and offers a corrective to minimalist accounts of tolerance.
 </dc:description>
	<dc:publisher xml:lang="en-US">Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2026-09-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/jaqfi/article/view/57260</dc:identifier>
	<dc:identifier>10.15575/jaqfi.v11i2.57260</dc:identifier>
	<dc:source xml:lang="en-US">Jaqfi: Jurnal Aqidah dan Filsafat Islam; Vol. 11 No. 2 (2026): Jaqfi: Jurnal Aqidah dan Filsafat Islam; 250-264</dc:source>
	<dc:source>2714-9420</dc:source>
	<dc:source>2541-352X</dc:source>
	<dc:source>10.15575/jaqfi.v11i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/jaqfi/article/view/57260/17225</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2026 Jaqfi: Jurnal Aqidah dan Filsafat Islam</dc:rights>
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